Modern Churches' in Sweden features some thirty churches built between 1940 and 2014, a period characterized by innovative thinking in both ecclesiastical architecture and liturgy. The book focuses on the architecture?from more well-known buildings such as Sigurd Lewerentz?s St. Peter?s in Klippan to contemporary works like the Tureberg Church in Sollentuna, whose sustainable approach is expressed in an altar made of scrap lumber and chair fabric made from plastic bottles. We also find examples of extraordinary design strategies, such as Vikmanshyttan Church, whose design is inspired by the blast furnace and smithy that frame the everyday toil of the local population.

The book is based on a local study of contemporary popular or new religiosity in the area of Dalarna, Sweden. One of the book's purposes is to explore how religion is perceived in our time and how Christianity has shaped our view of what belongs to the "religion" and what is seen as "superstition".

Until recently the impact of the Lutheran Reformation has been largely regarded in political and socio-economic terms, yet for most people it was not the abstract theological debates that had the greatest impact upon their lives, but what they saw in their parish churches every Sunday. This collection of essays provides a coherent and interdisciplinary investigation of the impact that the Lutheran Reformation had on the appearance, architecture and arrangement of early modern churches. Drawing upon recent research being undertaken by leading art historians and historians on Lutheran places of worship, the volume emphasises often surprising levels of continuity, reflecting the survival of Catholic fixtures, fittings and altarpieces, and exploring how these could be remodelled in order to conform with the tenets of Lutheran belief. The volume not only addresses Lutheran art but also the way in which the architecture of their churches reflected the importance of preaching and the administration of the sacraments. Furthermore the collection is committed to extending these discussions beyond a purely German context, and to look at churches not only within the Holy Roman Empire, but also in Scandinavia, the Baltic States as well as towns dominated by Saxon communities in areas such as in Hungary and Transylvania. By focusing on ecclesiastical 'material culture' the collection helps to place the art and architecture of Lutheran places of worship into the historical, political and theological context of early modern Europe.

In the north of Sweden, people herd reindeer for a living. To the south, they build mobile phones. Sweden, once home to the fiercest warriors in the world, has been neutral for almost 200 years. A country of contrasts, Sweden's history as well as its everyday life is described in this lively text. Readers will be fascinated by the dazzling Swedish primary source images that enhance the written material, including photographs of ancient Viking artifacts, unique red wooden farmhouses, important early automobiles, musicians who enchanted the world, artistic and scientific geniuses who changed the course of history, and much more.

The 'Age of Revolution' is a term seldom used in Scandinavian historiography, despite the fact that Scandinavia was far from untouched by the late eighteenth-century revolutions in Europe and America. Scandinavia did experience its outbursts of radical thought, its assassinations and radical reforms, but these occurred within reasonably stable political structures, practices and ways of thinking. As recent research on the political cultures of the Nordic countries clearly demonstrates, the Danish, Finnish, Icelandic, Norwegian and Swedish experiences of the late-eighteenth and early-nineteenth centuries offer a more differentiated look at what constitutes 'revolutionary' change in this period compared with other regions in Europe. They provide an alternative story of an incipient transition towards modernity, a 'Nordic model' in which radical change takes place within an apparent continuity of the established order. The long-term products of the processes of change that began in the Age of Revolution were some of the most progressive and stable political systems in the modern world. At the same time, the Scandinavian countries provide a number of instances which are directly relevant to comparisons particularly within the northwest European cultural area. Presenting the latest research on political culture in Scandinavia, this volume with twenty-seven contributions focuses on four key aspects: the crisis of monarchy; the transformation in political debate; the emerging influence of commercial interest in politics; and the shifting boundaries of political participation. Each section is preceded by an introduction that draws out the main themes of the chapters and how they contribute to the broader themes of the volume and to overall European history. Generously illustrated throughout, this book will introduce non-Scandinavian readers to developments in the Nordic countries during the late-eighteenth and early-nineteenth centuries and both complement and challenge research into the political cultures of Europe and America.

This is open access under a CC BY 4.0 license The history of Charismatic Christianity in the Nordic countries reaches as far back as Pentecostalism itself. The bounds of these categories remain a topic of discussion, but Nordic countries have played a vital role in developing this rapidly spreading form of world-wide Christianity. Until now, research on global Charismatic Christianity has largely overlooked the region. This book addresses and analyzes its historical and contemporary trajectories in Finland, Norway, and Sweden. Through a selection of cases written by Nordic scholars from various disciplines, it demonstrates historical and contemporary diversity as well as interconnections between local, national, and global currents. Highlighting change and continuity, the anthology reveals new aspects of Charismatic Christianity.