A history of "Germany's most modern newspaper" through the rise of the Nazis and the collapse of Germany's first democracy

Naum Gabo (1890-1977), whose eventful life took him from his native Russia to Berlin, Paris, London, and finally the United States, achieved renown as one of the most inventive and controversial figures in twentieth-century sculpture. This book is the first comprehensive account of Gabo's life, career, and artistic theory and practice. Martin Hammer and Christina Lodder explore in detail the evolution of the artist's work and his aesthetic concerns, creative processes, assimilation of such new materials as plastic, and approach to public sculpture. The authors also examine his response to the scientific and political revolutions of his age and trace the origins and development of Gabo's utopian conviction that Constructivist art was profoundly in tune with modernity, social progress, and advances in science and technology. Drawing on Gabo's extensive and largely unpublished archives of letters, diaries, notebooks, models, and sketchbooks, Hammer and Lodder discuss the sculptor's work in the context of his relations with other avant-garde artists, architects, and critics, including his brother Antoine Pevsner. They also situate his aesthetic theory and practice within the Constructi

In this groundbreaking study, SherAli Tareen presents the most comprehensive and theoretically engaged work to date on what is arguably the most long-running, complex, and contentious dispute in modern Islam: the Barelvī-Deobandī polemic. The Barelvī and Deobandī groups are two normative orientations/reform movements with beginnings in colonial South Asia. Almost two hundred years separate the beginnings of this polemic from the present. Its specter, however, continues to haunt the religious sensibilities of postcolonial South Asian Muslims in profound ways, both in the region and in diaspora communities around the world. Defending Muḥammad in Modernity challenges the commonplace tendency to view such moments of intra-Muslim contest through the prism of problematic yet powerful liberal secular binaries like legal/mystical, moderate/extremist, and reformist/traditionalist. Tareen argues that the Barelvī-Deobandī polemic was instead animated by what he calls “competing political theologies” that articulated—during a moment in Indian Muslim history marked by the loss and crisis of political sovereignty—contrasting visions of the normative relationship between divine sovereignty, prophetic charisma, and the practice of everyday life. Based on the close reading of previously unexplored print and manuscript sources in Arabic, Persian, and Urdu spanning the late eighteenth and the entirety of the nineteenth century, this book intervenes in and integrates the often-disparate fields of religious studies, Islamic studies, South Asian studies, critical secularism studies, and political theology.

A fresh interpretation of the contexts, meanings, and consequences of the revolutions of 1989, coupled with state of the art reassessment of the significance and consequences of the events associated with the demise of communist regimes. The book provides an analysis that takes into account the complexities of the Soviet bloc, the events? impact upon Europe, and their re-interpretation within a larger global context. Departs from static ways of analysis (events and their significance) bringing forth approaches that deal with both pre-1989 developments and the 1989 context itself, while extensively discussing the ways of resituating 1989 in the larger context of the 20th century and of its lessons for the 21st. Emphasizes the possibility for re-thinking and re-visiting the filters and means that scholars use to interpret such turning point. The editors perceive the present project as a challenge to existing readings on the complex set of issues and topics presupposed by a re-evaluation of 1989 as a symbol of the change and transition from authoritarianism to democracy.

Much of social and political thought over the last three centuries has been concerned with transgression and change, with progress and a focus on creating something ‘better’ than we have now. But when many of these ideas are put into practice the result has been violence, turmoil and human misery. This, we might say, has been the result of grand ideals taking precedence over the interests of ordinary people. This book presents an alternative view: the antimodern condition. This involves the rejection of change and progress and instead seeks to promote certainty, permanence and settlement. The antimodern condition is where we are in place and settled. It is where we are part of the world around us and not at war with it. It is where we accept our place: we are with those who we care for, and so we are theirs. The antimodern condition is where we recognise that we dwell within traditions, which may evolve and change, but which keep us within the bounds of what is known and what works. This book takes a cross-disciplinary approach, integrating ideas from politics, philosophy, social theory and architecture to present an alternative to progress and other modern conceits.

Are there such things as peripheral modernity and postmodernity? This groundbreaking book focuses on the notions of modernity and postmodernity in two countries that never before have been studied comparatively: Argentina and Greece. It examines theories of the postmodern and the problems involved in applying them to the hybrid and sui generis cultural phenomena of the «periphery». Simultaneously it offers an exciting insight into the work of Jorge Luis Borges, Ricardo Piglia, Dimitris Kalokyris and Achilleas Kyriakidis, whose syncretist aesthetics are symptomatic of the mixing up of different and often opposed aesthetic principles and traditions that occur in «peripheral» locations. This book will be very useful to scholars and students of Latin American, Modern Greek and comparative literature as well as to those interested in Borges studies.

This book is an introduction to Islamic Philosophy, beginning with its Medieval inception, right through to its more contemporary incarnations. Using the language and conceptual apparatus of contemporary Anglo-American ‘Analytic’ philosophy, this book represents a novel and creative attempt to rejuvenate Islamic Philosophy for a modern audience. It adopts a ‘rational reconstructive’ approach to the history of philosophy by affording maximum hermeneutical priority to the strongest possible interpretation of a philosopher’s arguments while also paying attention to the historical context in which they worked. The central canonical figures of Medieval Islamic Philosophy – al-Kindi, al-Farabi, Avicenna, al-Ghazali, Averroes – are presented chronologically along with an introduction to the central themes of Islamic theology and the Greek philosophical tradition they inherited. The book then briefly introduces what the author collectively refers to as the ‘Pre-Modern’ figures including Suhrawardi, Mulla Sadra, and Ibn Taymiyyah, and presents all of these thinkers, along with their Medieval predecessors, as forerunners to the more modern incarnation of Islamic Philosophy: Political Islam.

A collection of work in translation by the celebrated, influential German historian Adelheid von Saldern

The Liberal Tradition in Focus is a collection of essays by prominent scholars in their fields on the nature of liberalism at the close of the twentieth century. Using a variety of analytical and substantive approaches, the authors compare the "old liberalism" of Locke, Smith, Hume, and Montesquieu to the variety of "new liberalisms" of thinkers such as Rawls, Dworkin, and Foucault. Each chapter of this engaging volume takes up a particular theme--democracy, capitalism, morality, feminism, toleration, constitutionalism, Third Way liberalism--and considers how the new liberalism's understanding differs from the old. The Liberal Tradition in Focus will be a valuable addition to the collections of scholars and students of political science and political philosophy.

This much-needed volume explains who ethnic minorities are and how well do they do in China. In addition to offering general information about ethnic minority groups in China, it discusses some important issues around ethnicity, including ethnic inequality, minority rights, and multiculturalism. Drawing on insights and perspectives from scholars in different continents the contributions provide critical reflections on where the field has been and where it is going, offering readers possible directions for future research on minority ethnicity in China. The Handbook reviews research and addresses key conceptual, theoretical and methodological issues in the study of ethnicity in China.