This is the fourth volume of Models of the History of Philosophy, a collaborative work on the history of the history of philosophy dating from the Renaissance to the end of the nineteenth century. The volume covers the so-called Hegelian age, in which the approach to the past of philosophy is placed at the foundation of “doing philosophy”, up to identifying with the same philosophy. A philosophy which is however understood in a different way: as dialectical development, as hermeneutics, as organic development, as eclectic option, as a philosophy of experience, as a progressive search for truth through the repetition of errors... The material is divided into four large linguistic and cultural areas: the German, French, Italian and British. It offers the detailed analysis of 10 particularly significant works of the way of conceiving and reconstructing the “general” history of philosophy, from its origins to the contemporary age. This systematic exposure is preceded and accompanied by lengthy introductions on the historical background and references to numerous other works bordering on philosophical historiography.

"Models of the History of Philosophy. From its Origins in the Renaissance to the 'Historia philosophica' (a translation of a work published in 1981 in Italian - the bibliography has been updated) gives a comprehensive description of the various forms and approaches in the literature of the history of philosophy from the fifteenth to the middle of the seventeenth century. Several traditions are described, from the well known 'prisca theologia' and 'perennis philosophia' traditions of Marsilio Ficino and Augustino Steuco, which claimed that the Greeks got their philosophy from the East, to the unknown influence of Scepticism on the history of philosophy by the recovery of Sextus Empiricus, and the German Protestant critical attack on Greek philosophy as Atheistic which was the tradition of the history of philosophy out of which Leibniz developed. Each individual historian of philosophy is given a separate entry which includes a biography, a complete bibliography of his works, a description of his history of philosophy and ends with both an assessment of his reputation during his own time and a complete listing of recent literature on him. As a result the substantial variety in the way the history of philosophy was written and, with it, an overview of the way western civilization developed is described in detail for the first time"--Publisher's description, volume 1.

This is the fourth volume of Models of the History of Philosophy, a collaborative work on the history of the history of philosophy dating from the Renaissance to the end of the nineteenth century. The volume covers the so-called Hegelian age, in which the approach to the past of philosophy is placed at the foundation of “doing philosophy”, up to identifying with the same philosophy. A philosophy which is however understood in a different way: as dialectical development, as hermeneutics, as organic development, as eclectic option, as a philosophy of experience, as a progressive search for truth through the repetition of errors... The material is divided into four large linguistic and cultural areas: the German, French, Italian and British. It offers the detailed analysis of 10 particularly significant works of the way of conceiving and reconstructing the “general” history of philosophy, from its origins to the contemporary age. This systematic exposure is preceded and accompanied by lengthy introductions on the historical background and references to numerous other works bordering on philosophical historiography.

"The most authoritative version of Hegel's 'Introduction' to his lectures on the history of philosophy. The translation is a model of its kind."-International Philosophical Quarterly

The practice of philosophy has led to both emancipation and exclusion in society. Questions around how philosophy should be practiced, who should engage in it, and with which issues philosophy should deal are subject to debate and controversy. This volume is dedicated to the special role of epistemic injustice and violence in philosophy. By shedding light on the inherent unjust structures of academic philosophy, the contributors to this volume help to better understand this powerful tool that impacts the academic landscape as well as individual and collective ways of being. From graphic novel to philosophical essay, they design a concept of transformative philosophy and offer various entry points to the conversation.

History and System represents the first contemporary volume on Hegel's philosophy of history to be published in English. The editor notes that "with the possible exceptions of Augustine and Vico, no philosopher before Hegel had such a deep sense of the mutual penetration of history and philosophy as did Hegel. Historical reflection influenced his reading of other philosophers and philosophical reason penetrated his views of past events and eras." Reflecting the best of Hegelian scholarship, the papers here focus on the sources of Hegel's philosophy of history, its internal structure and relation to other parts of his system, analyses of specific aspects of his philosophy of history, and its influence on subsequent thinkers. In its breadth and depth, the volume attests to the continued and growing importance of Hegel's thought for contemporary philosophy.

This accessible and highly readable book is the first full-lengthbiography of Hegel to be published since the largely outdatedtreatments of the nineteenth century. Althaus draws on newhistorical material and scholarly sources about the life and timesof this most enigmatic and influential of modern philosophers. Hepaints a living portrait of a thinker whose personality was morecomplex than is often imagined, and shows that Hegel's relation tohis revolutionary times was also more ambiguous than is usuallyaccepted. Althaus presents a broad chronological narrative of Hegel'sdevelopment from his early theological studies in Tubingen and theassociated unpublished writings, profoundly critical of theestablished religious orthodoxies. He traces Hegel's years ofphilosophical apprenticeship with Schelling in Jena as he struggledfor an independent intellectual position, up to the crowning periodof influence and success in Berlin where Hegel appeared as theadvocate of the modern Prussian state. Althaus tells a vivid storyof Hegel's life and his intellectual and personal crises, drawinggenerously on the philosopher's own words from his extensivecorrespondence. His central role in the cultural and political lifeof the time is illuminated by the impressions and responses of hiscontemporaries, such as Schelling, Schleiermacher and Goethe. This panoramic introduction to Hegel's life, work and times will bea valuable resource for scholars, students and anyone interested inthis towering figure of philosophy.

Within the body of his work, Hegel's philosophy of history stands as a fascinating example of this influential German thinker's efforts to capture the multidimensional character of a broad theoretical framework. Hegel describes history as the evolution of freedom--as societies and cultures grow in awareness of, and appreciation for, the interaction of individuals with the rational goals and purposes of the greater whole.