Inhalt: Christliche und islamische Ausbreitung vom fruehen 18. Jahrhundert bis 1918/19: Mit Beitr�gen von Andreas Feldtkeller, Alex Carmel, Ejal Jakob Eisler, Frank Foerster, Klaus Hock, Viera Pawlikov�-Vilhanov�, Michael Pesek, Sigvard von Sicard, Werner Ustorf, Henry C. Jatti Bredekamp, Ernst Dammann, Hans Heese, Irving Hexham, Ulrich van der Heyden, Elfriede H�ckner, Gunther Pakendorf, Christoff Martin Pauw, Karla Poewe, Johannes W. Raum, Kathrin Roller, Andrea Schultze, Harri Siiskonen, Ursula Trueper. Mission und Gewalt in Asien: Mit Beitr�gen von Michael Bergunder, Albrecht Frenz, Vera Mielke, C. S. Mohanavelu, Andreas Nehring. Christliche Mission und deutsche Kolonialherrschaft in Afrika: Mit Beitr�gen von Cuthbert K. Omari, Ingrid Grienig, Kari Miettinen, Paul Nzacahayo, Gabriel K. Nzalayaimisi, Adja� Paulin Oloukpona-Yinnon, Joseph W. Parsalaw, Sara Pugach, Harald Sippel, Holger Weiss.

Das Verhaltnis christlicher Missionare und Missionsgesellschaften gegenuber den politischen Machthabern und Bewegungen im 19. und 20. Jahrhundert steht im Mittelpunkt des Sammelbandes. Die Beitrage analysieren sowohl die wechselseitigen Beziehungen der Leitungen von Missionsgesellschaften zu den jeweiligen Regierungen in Europa als auch das Verhaltnis ihrer Missionare - Manner und Frauen - auf den Arbeitsfeldern in Asien und Afrika zu den lokal bzw. regional maageblichen politischen Kraften (Kolonialmachte eigener oder fremder Nationalitat, souverane Staaten, lokale politische Systeme und Unabhangigkeitsbewegungen) in den einzelnen Facetten. Aus dem Inhalt C. Auffarth: aWeltreligiono als ein Leitbegriff der Religionswissenschaft im Imperialismus T. de Souza: D. Jose da Costa Nunes - a Patriarch who Cared for More than Souls: a Case of Caesaro-papism in Portuguese India, 1942-1953 R. Elphick: Dutch Reformed Missions and the Roots of the Apartheid Ideology W. Ustorf: Kairos 1933 - Occidentosis, Christofascism, and Mission K. Poewe: Liberalism, German Missionaries, and National Socialism u.a.

The first comparative account of the engagement of all major European empires with Islam in the eighteenth and nineteenth centuries, exploring an array of themes, ranging from the accommodation of Islam under imperial rule to Islamic anti-colonial resistance and contributing to our understanding of religion and power in the modern world.

In October 1896, a squadron of "Deutsche Schutztruppe" forces erected a camp on Mount Meru, near the mission station that King Matunda was having built. A night battle between local people and the German forces resulted in the deaths of at least five civilians who worked for the mission station, including five Chagga (Karava, Mrioa, Kalami and two others whose names are unknown to us) and two Eastern European Leipzig Mission missionaries, Ewald Ovir and Karl Segebrock. The deaths of Ovir and Segebrock were then used as an excuse by the "Deutsche Schutztruppe" to brutally attack the Wameru and Ilarusa people 2021 Leipzig Mission commemorated the 125th year of the so-called "Aker killings" with an international online symposium. This publication documents the presentations.

Science as an instrument to justify religious missions in secular society The relationship between religion and science is complex and continues to be a topical issue. However, it is seldom zoomed in on from both Protestant andCatholic perspectives. By doing so the contributing authors in this collection gain new insights into the origin and development of missiology. Missiology is described in this book as a “project of modernity,” a contemporary form of apologetics. “Scientific apologetics” was the way to justify missions in a society that was rapidly becoming secularized. Mission & Sciencedeals with the interaction between new scientific disciplines (historiography, geography, ethnology, anthropology, linguistics) and new scientific insights (Darwin’s evolutionary theory, heliocentrism), as well as the role of the papacy and what inspired missionary practice (first in China and the Far East and later in Africa). The renewed missiology has in turn influenced the missionary practice of the twentieth century, guided by apostolic policy. Some “missionary scholars” have even had a significant influence on the scientific discourse of their time.

The Witness of God is a constructive revision of Trinitarian missio Dei theology. In it John G. Flett argues that the neglect of mission as a theological locus has harmful consequences both for understanding the nature of God s connection with world and the corresponding nature of the Christian community.

Recent scholarship has broadened definitions of war and shifted from the narrow focus on battles and power struggles to include narratives of the homefront and private sphere. To expand scholarship on textual representations of war means to shed light on the multiple theaters of war, and on the many voices who contributed to, were affected by, and/or critiqued German war efforts. Engaged women writers and artists commented on their nations' imperial and colonial ambitions and the events of the tumultuous beginning of the twentieth century. In an interdisciplinary investigation, this volume explores select female-authored, German-language texts focusing on German colonial wars and World War I and the discourses that promoted or critiqued their premises. They examine how colonial conflicts contributed to a persistent atmosphere of Kriegsbegeisterung (war enthusiasm) that eventually culminated in the outbreak of World War I, or a Kriegskritik (criticism of war) that resisted it. The span from German colonialism to World War I brings these explosive periods into relief and challenges readers to think about the intersection of nationalism, violence and gender and about the historical continuities and disruptions that shape such events.

This volume aims to revitalize the exchange between sociological differentiation theory and the sociology of religion, which previously held center stage among the sociological classics. It brings together contributions from different disciplines, as well as various forms of regional and historical expertise, which are indispensable in forming a globally oriented sociological perspective today. Secularization is understood as a process of boundary demarcation, that is, as the enactment of semantic, practical, and institutional distinctions between religion and other spheres of activity and knowledge. These distinctions may emerge from within the religious field itself, or may be absorbed into the field having originally emerged elsewhere. They may even be directly imposed upon religion by external forces. The volume is therefore based on the premise that societal differentiation – and secularity as a specific expression of it – is a widespread structural feature that nonetheless takes on various forms, depending on its historical and cultural context. In order to make this diversity visible, the volume adopts a global comparative perspective, and examines historical distinctions and differentiations in the West and beyond. By examining different forms and modes of secularity in statu nascendi, the volume contributes to developing a better understanding of the diversity of secularities, even of those found in the present day, in terms of their historicity and their specific path dependencies. With this shift in perspective, this special volume initiates a global and historical turn in the theory of differentiation, as well as in the study of secularity.

The first reference work to provide an integrated and authoritative body of information about the political, cultural and economic contexts of postcolonial literatures that have their provenance in the major European Empires of Belgium, Denmark, France, G

Mohammad Salama teaches Arabic in the Department of Foreign Languages and Literatures at San Francisco State University. --Book Jacket.