Court verdicts and case documents related to the killing of Dalits in Mirchpur, India.

In Semiotics of Rape, Rupal Oza follows the social life of rape in rural northwest India to reveal how rape is not only a violation of the body but a language through which a range of issues—including caste and gender hierarchies, control over land and labor, and the shape of justice—are contested. Rather than focus on the laws governing rape, Oza closely examines rape charges to show how the victims and survivors of rape reclaim their autonomy by refusing to see themselves as defined entirely by the act of violation. Oza also shows how rape cases become arenas where bureaucrats, village council members, caste communities, and the police debate women’s sexual subjectivities and how those varied understandings impact the status and reputations of individuals and groups. In this way, rape gains meaning beyond the level of the survivor and victim to create a social category. By tracing the shifting meanings of sexual violence and justice, Oza offers insights into the social significance of rape in India and beyond.

B R Ambedkar. Beyond Constitution. Failure of Constitutional Remedies for Dalit problems. Discrimination against Dalits. Atrocities on Dalits in India. Dalit Problems and Solutions.

Death, Beauty, Struggle represents a long labor of love and the summation of forty years of Margaret Trawick's groundbreaking research. Centering her gaze on the lowest castes of India, now called Dalits, she describes the experience of women at this precarious level who are still treated as sub-human, sometimes by family members, sometimes by higher-caste men. Their private worlds, however, are full of art; rural Dalit women sing beautiful songs of their own making and tell remarkable narratives of their own lives. Much that Tamil women shared with Trawick is rooted in the passionate attachments and acute wounds generated within families, but these women's voices resonate well beyond individually circumscribed lives. In their songs and life stories they critique social, political, economic, and domestic oppressions. They also incorporate visions of natural beauty and immanent divinity. Trawick presents Tamil women's words as relevant to universal human themes. Trawick's frames of analysis, developed throughout her long career of fieldwork in India, inform her ethnography of expressive culture. The songs and stories of Dalit women were recorded and transcribed, to be translated into lyrical passages in her own work. Death, Beauty, Struggle demonstrates a conviction that persons without privilege—from the rape victim to the landless laborer—possess both power and agency. Through verbal arts, Dalit women produce not only acute cultural critiques but also astonishing beauty.

The caste system in India is the paradigmatic ethnographic example of caste. It has origins in ancient India and was transformed by various ruling elites in medieval, early-modern, and modern India, especially the Mughal Empire and the British Raj. It is today the basis of educational and job reservations in India. The caste system consists of two different concepts, varna and jati, which may be regarded as different levels of analysis of this system.The caste system as it exists today is thought to be the result of developments during the collapse of the Mughal era and the rise of the British colonial regime in India. The collapse of the Mughal era saw the rise of powerful men who associated themselves with kings, priests and ascetics, affirming the regal and martial form of the caste ideal, and it also reshaped many apparently casteless social groups into differentiated caste communities.go through the book you can have a piece of very deep knowledge about caste and politics, past and till date...

An engrossing and definitive narrative account of history and myth that offers a new way of understanding one of the world's oldest major religions, The Hindus elucidates the relationship between recorded history and imaginary worlds. The Hindus brings a fascinating multiplicity of actors and stories to the stage to show how brilliant and creative thinkers have kept Hinduism alive in ways that other scholars have not fully explored. In this unique and authoritative account, debates about Hindu traditions become platforms to consider history as a whole.

It stands out even in a country inured to mass violence - 3,000 members of a minority community slaughtered over three days in 1984, right in India's capital. Twenty-three years on, neither the organizers of the massacre nor the state players who facilitated it have been punished, despite prolonged inquiries and trials. This massacre of Sikhs in the wake of Prime Minister Indira Gandhi's assassination has turned out to be a reality check on India's much touted institutions of the rule of law. The book seeks to uncover the truth on the basis of the evidence that came to light during the proceedings of the latest judicial inquiry conducted by the Nanavati Commission. Authors Manoj Mitta and H.S. Phoolka, perhaps the most knowledgeable voices on the subject, present an unsparing account, abounding with insights and revelations, on the 1984 carnage and its aftermath.

The three days of 1984, when over 3000 Sikhs were slaughtered, have indelibly marked the lives of thousands more who continue to exist in a twilight of bitterness and despair. It was outrage at this state of affairs that led Jarnail Singh - an unassuming, law-abiding journalist - to throw his shoe at Home Minister P. Chidambaram during a press conference in New Delhi. He readily acknowledges that this was not an appropriate means of protest, but asks why, twenty-seven years after the massacres, so little has been done to address the issues that are still unresolved and a source of anguish to the whole community. I Accuse ...is a powerful and passionate indictment of the state's response to the killings of 1984. By exploring the chain of events, the survivors' stories and the continuing shadow it casts over their lives, Singh seeks answers to some relevant questions. Who initiated the pogrom and why? Why did the state apparatus allow it to happen? Why, despite the many commissions and committees set up to investigate the events, have the perpetrators not been brought to book? Because, finally, 1984 was not an attack on the Sikh community alone; it was an attack on the idea at the very core of democracy - that every citizen, irrespective of faith and community, has a right to life, security and justice.

Women and the Law.