An examination of the violence perpetrated against women in politically conflicted or militarized areas.

First Published in 2010. Translators and interpreters are frequently found at the centre of attempts to wage war or negotiate peace between opposing factions. Translation and interpreting also serve a vital function in communicating a conflict locally and globally, as interested parties attempt to legitimize their actions, appeal for assistance, and enlist support for their cause and the condemnation of their stated enemy. The unavoidable independent exercises of judgement that interpreters and translators make through their participation in or re-narration of a conflict, and the decisions that go with them, provide clear and strong evidence for the lead role in the construction of meanings and identities that interpreters and translators assume in situations of conflict, irrespective of their historical or geopolitical setting. This special issue of The Translator explores the role of translators and interpreters in a number of conflicts from the 20th century to the present. Drawing on fictional and non-fictional texts, legal and peacekeeping settings and reports from war zones, contributors to this volume explore the overlapping themes of mediation, agency and ethics in relation to translators and interpreters as they negotiate the political, social, cultural, linguistic and ethical factors that converge, often dangerously, in situations of armed conflict

Violence Against Women in Peace and War: Cases from the Middle East explores violence against women in the Middle East. Through a narrative research approach, Maria Holt compares a range of settings and experiences, arguing that (1) violence against women tends to increase during periods of conflict; (2) such practices are legitimized by an already existing environment in which violence against women is tolerated; (3) women are building strategies, both at local and regional levels, to combat and eliminate violence, thus enabling them to play a more constructive role in processes of conflict resolution and post-conflict reconstruction; and (4) the greater the commitment by public authorities to creating sound local frameworks to address violence against women the stronger will be Arab women’s ability to resist conflict.

Women in conflict zones face a wide range of violence: from physical and psychological trauma to political, economic and social disadvantage. And the sources of the violence are varied also: from the 'public' violence of the enemy to the more 'private' violence of the family. Maria Holt uses her research gathered in the Palestinian refugee camps of Lebanon and in the West Bank to look at the forms of violence suffered by women in the context of the wider conflict around them. Drawing on first-hand accounts of women who have either participated in, been victims of or bystanders to violence, Women and Conflict in the Middle East highlights the complex situation of these refugees, and explores how many of them become involved in resistance activities. It thus makes essential reading for students of the Israel-Palestine conflict as well as those interested in the gender dimension of conflict.

Battering States explores the most personal part of people's lives as they intersect with a uniquely complex state system. The book examines how statecraft shapes domestic violence: how a state defines itself and determines what counts as a family; how a state establishes sovereignty and defends its borders; and how a state organizes its legal system and forges its economy. The ethnography includes stories from people, places, and perspectives not commonly incorporated in domestic violence studies, and, in doing so, reveals the transformation of intimate partner violence from a predictable form of marital trouble to a publicly recognized social problem. The politics of domestic violence create novel entry points to understanding how, although women may be vulnerable to gender-based violence, they do not necessarily share the same kind of belonging to the state. This means that markers of identity and power, such as gender, nationality, ethnicity, religion and religiosity, and socio-economic and geographic location, matter when it comes to safety and pathways to justice. The study centers on Israel, where a number of factors bring connections between the cultural politics of the state and domestic violence into stark relief: the presence of a contentious multinational and multiethnic population; competing and overlapping sets of religious and civil laws; a growing gap between the wealthy and the poor; and the dominant presence of a security state in people's everyday lives. The exact combination of these factors is unique to Israel, but they are typical of states with a diverse population in a time of globalization. In this way, the example of Israel offers insights wherever the political and personal impinge on one another.

This book explores Palestinian women’s views of popular resistance in the West Bank and examines factors shaping the nature and extent of their involvement. Despite the signing of the Oslo peace accords in 1993, the Occupied Palestinian Territories in the contemporary period have experienced tightened Israeli occupational control and worsening political, humanitarian, security, and economic conditions. Based on ethnographic fieldwork conducted with women in the West Bank, this book looks at how Palestinian women in the post-Oslo period perceive, negotiate, and enact resistance. It demonstrates that, far from being ‘apathetic’, as some observers have charged, Palestinian women remain deeply committed to the goals of national liberation and wish to contribute to an effective popular resistance movement. Yet many Palestinian women feel alienated from prevailing forms of collective popular resistance in the OPT due to the low levels of legitimacy they accord them. This alienation has been made stark by the gendered and intersecting impacts of expanding settler-colonialism, tightening spatial control, a professionalised and depoliticised civil society, reinforced patriarchal constraints, Israeli and Palestinian Authority (PA) repression and violence, and a deteriorating economy - all of which have raised the barriers Palestinian women face to active participation. Undertaking a gendered analysis of conflict and resistance, this volume highlights significant changes over the course of a long-running resistance movement. Readers interested in gender and women’s studies, the Arab-Israel conflict and Middle East politics will find the study beneficial.

The volume brings together cutting-edge political economy analyses of the Palestinian people: those living in the occupied territory of the West Bank and Gaza Strip, those living within Israel, and refugees in Arab states. It is a must-read for those who wish to understand the historical origins and contemporary realities that face Palestinians.

Frequent reports of honor killings, disfigurement, and sensational abuse have given rise to a consensus in the West, a message propagated by human rights groups and the media: Muslim women need to be rescued. Lila Abu-Lughod boldly challenges this conclusion. An anthropologist who has been writing about Arab women for thirty years, she delves into the predicaments of Muslim women today, questioning whether generalizations about Islamic culture can explain the hardships these women face and asking what motivates particular individuals and institutions to promote their rights. In recent years Abu-Lughod has struggled to reconcile the popular image of women victimized by Islam with the complex women she has known through her research in various communities in the Muslim world. Here, she renders that divide vivid by presenting detailed vignettes of the lives of ordinary Muslim women, and showing that the problem of gender inequality cannot be laid at the feet of religion alone. Poverty and authoritarianism—conditions not unique to the Islamic world, and produced out of global interconnections that implicate the West—are often more decisive. The standard Western vocabulary of oppression, choice, and freedom is too blunt to describe these women's lives. Do Muslim Women Need Saving? is an indictment of a mindset that has justified all manner of foreign interference, including military invasion, in the name of rescuing women from Islam—as well as a moving portrait of women's actual experiences, and of the contingencies with which they live.

During the last twenty years, Palestinian women have practiced creative and often informal everyday forms of political activism. Sophie Richter-Devroe reflects on their struggles to bring about social and political change. Richter-Devroe's ethnographic approach draws from revealing in-depth interviews and participant observation in Palestine. The result: a forceful critique of mainstream conflict resolution methods and the failed woman-to-woman peacebuilding projects so lauded around the world. The liberal faith in dialogue as core of "the political" and the assumption that women's "nurturing" nature makes them superior peacemakers, collapse in the face of past and ongoing Israeli state violences. Instead, women confront Israeli settler colonialism directly and indirectly in their popular and everyday acts of resistance. Richter-Devroe's analysis zooms in on the intricate dynamics of daily life in Palestine, tracing the emergent politics that women articulate and practice there. In shedding light on contemporary gendered "politics from below" in the region, the book invites a rethinking of the workings, shapes, and boundaries of the political.