Domestic and care work in private households is now the largest employment sector for migrant women. This book sheds light on these households through its focus on the interpersonal relationships between Latin American “undocumented migrant” domestic workers and employers in Austria, Germany, Spain and the UK. The personal experiences of these women form the basis for Gutiérrez-Rodríguez’s decolonial analysis of the feminization of labor in private households and cultural analysis of domestic work as affective labor. This book will be a necessary voice in the debates on citizenship, cosmopolitanism, and migrant workers’ rights.

Drawing upon several years of research in Germany, the UK, Spain, and Austria, and over 100 interviews with Peruvian, Ecuadorian and Chilean women working as domestic and care workers, this book examines hitherto unexplored areas of the interpersonal relationships between domestic and care workers and their employers.

EPDF and EPUB available Open Access under CC-BY-NC licence. Drawing from the EU-funded DomEQUAL research project across 9 countries in Europe, South America and Asia, this comparative study explores the conditions of domestic workers around the world and the campaigns they are conducting to improve their labour rights. The book showcases how domestic workers’ movements put ‘intersectionality in action’ in representing the interest of various marginalized social groups from migrants and low-income groups to racialized and rural girls and women. Casting light on issues such as subjectification, and collective organizing on the part of a category of workers conventionally regarded as unorganizable, this ambitious volume will be invaluable for scholars, policy makers and activists alike.

This volume explores the character of the domestic worker in twenty-first century Latin American cinema and analyzes how recent filmic representations of the housemaid question the marginalization of domestic servants, in particular women, by making them the center of their narratives, their families, and society. The essays in this book posit the female domestic worker as an emergent subjectivity, a complex character who problematizes and contests the hierarchical power structures within the family dynamics and new socioeconomic orders found in contemporary Latin America. Readers will find a variety of representations across the continent as well as transnational commonalities of the cinematic figure and role of the housemaid, including the negotiation of a multilayered politics of affection in the framework of prevalent paternalism, and the complex and contradictory dynamic between private and public spaces, where domestic paid labor occupies a central role in maintaining gender, class, and ethnic inequalities.

There has been a tendency amongst feminists to see domestic work as the great leveller, a common burden imposed on all women equally by patriarchy. This unique study of migrant domestic workers in the North uncovers some uncomfortable facts about the race and class aspects of domestic oppression. Based on original research, it looks at the racialisation of paid domestic labour in the North - a phenomenon which challenges feminsim and political theory at a fundamental level. The book opens with an exploration of the public/private divide and an overview of the debates on women and power. The author goes on to provide a map of employment patterns of migrant women in domestic work in the North; she describes the work they perform, their living and working conditions and their employment relations. A chapter on the US explores the connections between slavery and contemporary domestic service while a section on commodification examines the extent to which migrant domestic workers are not selling their labour but their whole personhood. The book also looks at the role of the Other in managing dirt, death and pollution and the effects of the feminisation of the labour market - as middle class white women have greater presence in the public sphere, they are more likely to push responsibility for domestic work onto other women. In its depiction of the treatment of women from the South by women in the North, the book asks some difficult questions about the common bond of womanhood. Packed with information on the numbers of migrant women working as domestics, the racism, immigration or employment legislation that constrains their lives, and testimonies from the workers themselves, this is the most comprehensive study of migrant domestic workers available.

Sara R. Farris examines the demands for women's rights from an unlikely collection of right-wing nationalist political parties, neoliberals, and some feminist theorists and policy makers. Focusing on contemporary France, Italy, and the Netherlands, Farris labels this exploitation and co-optation of feminist themes by anti-Islam and xenophobic campaigns as “femonationalism.” She shows that by characterizing Muslim males as dangerous to western societies and as oppressors of women, and by emphasizing the need to rescue Muslim and migrant women, these groups use gender equality to justify their racist rhetoric and policies. This practice also serves an economic function. Farris analyzes how neoliberal civic integration policies and feminist groups funnel Muslim and non-western migrant women into the segregating domestic and caregiving industries, all the while claiming to promote their emancipation. In the Name of Women's Rights documents the links between racism, feminism, and the ways in which non-western women are instrumentalized for a variety of political and economic purposes.

Domestic and caregiving work has been at the core of human existence throughout history. Poorly paid or even unpaid, this work has been assigned to women in most societes and occasionally to men often as enslaved, indentures, "adopted" workers. While some use domestic service as training for their own future independent households, others are confined to it for life and try to avoid damage to their identities (Part One). Employment conditions are even worse in colonizer-colonized dichotomies, in which the subalternized have to run the households of administrators who believe they are running an empire (Part Two). Societies and states set the discriminatory rules, those employed develop strategies of resistance or self-protection (Part Three). A team of international scholars addresses these issues globally with a deep historical background. Contributors are: Ally Shireen, Eileen Boris, Dana Cooper, Jennifer Fish, David R. Goodman, Mary Gene De Guzman, Jaira Harrington, Victoria Haskins, Dirk Hoerder, Elizabeth Hordge-Freeman, Majda Hrženjak, Elizabeth Hutchison, Dimitris Kalantzopoulos, Bela Kashyap, Marta Kindler, Anna Kordasiewicz, Ms Lokesh, Sabrina Marchetti, Robyn Pariser, Jessica Richter, Magaly Rodríguez García, Raffaella Sarti, Adéla Souralová, Yukari Takai, and Andrew Urban.

This book brings together two key themes that have not been addressed together previously in any sustained way: domestic service and colonization. Existing studies of domestic service rarely make mention of colonization, but colonization offers a rich and exciting new paradigm for analysing the phenomenon of domestic labour by non-family workers, paid and otherwise. Scholars in diverse fields and disciplines here share new and stimulating insights on the various connections between domestic employment and the processes of colonization, both past and present, in a range of original essays.

"Look deep in your hearts": making a global domestic workers' movement -- "Dignity overdue": tracing a movement -- Getting "on the map": global policy as an activist stage -- "First to work; last to sleep": central policy debates -- "My mother was a kitchen girl": mobilizing strategies among domestic workers -- "Put yourself in her shoes": NGO, union, and feminist allies -- "A little bit of liberation": moving beyond rights

This timely and innovative book delivers a comprehensive analysis of the non-recognition of the right to a family life of migrant live-in domestic and care workers in Argentina, Canada, Germany, Italy, Lebanon, Norway, the Philippines, Slovenia, South Korea, Spain, the United Arab Emirates, the United States of America, and Ukraine.