Migrant Spirituality makes visible the migration stories of African-born migrants to the USA, analyzes their experiences, and appreciates them as a source for theological reflection. The correlation of these narratives with John of the Cross' narrative of The Dark Night reveals that the dynamic between the concepts of vulnerability, spiritual humility, and God's transformative agency is central to understanding the spiritual dimension of the process of transformation in both narratives. Dorris van Gaal studied theology at the Radboud University in Nijmegen. She works in religious education and teaches at Loyola and Notre Dame of Maryland in Baltimore, MD. Her research interests are in Migration Theology, Spirituality, and World Christianity.

Migrant Spirituality makes visible the migration stories of African-born migrants to the USA, analyzes their experiences, and appreciates them as a source for theological reflection. The correlation of these narratives with John of the Cross' narrative of The Dark Night reveals that the dynamic between the concepts of vulnerability, spiritual humility, and God's transformative agency is central to understanding the spiritual dimension of the process of transformation in both narratives.

"Drawing from his work as global activist, pastor, and public theologian, McLaren challenges readers to stop worrying, waiting, and indulging in nostalgia, and instead, to embrace the powerful new understandings that are reshaping the church. In [this book], he explores three profound shifts that define the change"--Dust jacket flap.

Since the arrival of the Puritans, various religious groups, including Quakers, Jews, Catholics, and Protestant sects, have migrated to the United States. The role of religion in motivating their migration and shaping their settlement experiences has been well documented. What has not been recorded is the contemporary story of how migrants from Mexico and Central America rely on religionÑtheir clergy, faith, cultural expressions, and everyday religious practicesÑto endure the undocumented journey. At a time when anti-immigrant feeling is rising among the American public and when immigration is often cast in economic or deviant terms, Migration Miracle humanizes the controversy by exploring the harsh realities of the migrantsÕ desperate journeys. Drawing on over 300 interviews with men, women, and children, Jacqueline Hagan focuses on an unexplored dimension of the migration undertakingÑthe role of religion and faith in surviving the journey. Each year hundreds of thousands of migrants risk their lives to cross the border into the United States, yet until now, few scholars have sought migrantsÕ own accounts of their experiences.

"A systematic look at migration that seeks to reimagine the operative political, social, and cultural narratives of immigration through a Eucharistic theology"--

This is a powerful, first-hand account of a religious ministry that reaches out to console, heal, and build the lives of poor and desperate immigrants who come to the United States in search of a better life. Daniel G. Groody talked with immigration officials, 'coyote' smugglers, and immigrants in detention centers and those working in the fields. The picture that emerges starkly contrasts with the negative stereotypes about Mexican immigrants: Groody discovered insights into God, family, values, suffering, faith, and hope that offer a treasury of spiritual knowledge helpful to anyone, even those who are materially comfortable but spiritually empty. This book has a message that reaches across borders, divisions, and preconceptions; it reaches all the way to the heart.

Offering a theology of migration, Cruz reflects on the Christian vision of 'one bread, one body, one people' in view of the gifts and challenges of contemporary migration to Christian spirituality, mission, and inculturation and the need for reform of migration policies based on the experience of refugees, migrant women, and others.

Immigration and Faith is a comprehensive textbook for theology and religious studies courses that addresses migration to and within the United States and beyond.

This book critically interrogates the role of religious faith in the experiences and practices of migrant entrepreneurs against the backdrop of neoliberal Britain. Focussing on Pentecostalism, a popular Christian denomination amongst migrant groups in the UK, the authors draw on primary qualitative data to examine the ways in which Pentecostal beliefs and values influence the aspirations and practices of migrant entrepreneurs. The book also explores the role of Pentecostal churches in supporting entrepreneurial activities among migrant communities, arguing that these institutions simultaneously comply and contest the formation of neoliberal subjectivities: providing cultural legitimacy to the entrepreneurial subject, whilst also contesting the community erosion of neoliberalism, (particularly in an austerity context) and fostering a strong a sense of belonging among congregants. The book offers an interdisciplinary perspective spanning sociology, geography and entrepreneurship studies to explain how values and faith networks shape everyday life, work and entrepreneurial practices.

The study Way of Life will help groups approach and engage the spiritual, theological, and missional proposals in Brian McLaren’s book The Great Spiritual Migration. This participant guide provides an introduction to the main text and can also stand alone with additional commentary and questions. The book also contains new content from Brian McLaren, including personal devotionals written to accompany each section. In The Great Spiritual Migration, Brian McLaren argues that in order to survive, Christianity must shift away from an outdated system of beliefs to a way of life based on love. In order to achieve this, McLaren outlines three migrations: spiritually, Christians focus less on doctrine and more on the abiding life of love made manifest in Jesus; theologically, a new way of reading Scripture shifts away from literalism and toward a more generous, literary approach; and missionally, the new way of life leads to “organizing religion,” rather than organized religion, in which spiritual activists are committed to ecological, economic, and interfaith concerns.