For a North American seeking to know the Mexican mind, and especially the sciences today and in their recent development, a great light of genius is to be found in Mexico City in the late 17th century. Tbe genius is that of one who surely may be counted as the first Mexican philosopher of nature, a nun of the Order of Saint Jerome: Sor Juana Ines de la Cruz. Sor Juana must speak for herself, from her penetrating exercise of an independent mind within a political and religious formation which denigrated women and circumscribed reason itself. To understand this world of ours, to join in an enlightenment which would be both natural and inspired, Sor Juana clearly understood the requirements of leaming, observing, logic and reasoning. In darkness foundering Words fail the troubled mind. For who, I ask, can light me When Reason is blind? Even now, after the great steps toward liberation of women, and the substantial scientific contributions toward sheer empirical awareness of both the multiple orders ofNature and the subtle aesthetics ofindividual art and social harmony, we too in the earthly world of the 20th century must affirm what she affirmed.

This volume provides a definitive assessment of the historiography of the life sciences and medicine in Latin America. It makes historiographic work available for new scholars to join the field and for graduate students and other scholars new to the history of science in Latin America, by means of meaningful and original contributions.This volume brings transnational analysis to the center of global historiographical discussions. It seeks to contribute both empirically and theoretically to the fields of History of Science and Science and Technology Studies (STS) in Latin America, to account for how the knowledge produced in developing countries is part of international knowledge as it circulates in transnational collaborative networks. The volume consists of articles written by experienced, expert authors who expose the lines of ongoing research in the history of life sciences and medicine in Latin America in order to provide an overview of the multiplicity of analytic frameworks and perspectives in a way that allows them to be contrasted with each other. Some of the topics discussed include Asymmetrical networks of collaboration, Circulation of Knowledge, Conceptual History, History and Art, History of Race, Gender and the like, and many more.

This text is intended for not only students and academics who undertake research on the history of Mexico during the half-century prior to the onset in 1910 of the Mexican Revolution, but also the parallel community of specialists on the history of ideas, philosophy and science throughout Latin America in this period. Its principal focus is to revisit the influential thesis of the Mexican philosopher Leopoldo Zea that the ideological group dubbed 'the scientists' by their opponents were guided by Positivism, particularly as interpreted by Herbert Spencer. It begins by reviewing previous research upon the formation and differentiation of 'the scientists', and the black legend which assumes that they legitimised the long dictatorship of Porfirio Díaz.

In The Natural Background to Meaning Denkel argues that meaning in language is an outcome of the evolutionary development of forms of animal communication, and explains this process by naturalising the Locke-Grice approach. The roots of meaning are contained in observable regularities, which are manifestations of objective connections such as essences and causal relations. Denkel's particularistic ontology of properties and causation leads to a view of time that harmonises B-theory with transience. Time's passage, he argues, is a necessary condition of communication and meaning. The book connects some central topics in the philosophies of language, science and ontology, treating them within the framework of a single theory. It will interest not only professional philosophers doing research on meaning, universals, causation and time, but also students, who can consult it as a textbook examining Grice's theory of meaning.

Nietzsche, Theories of Knowledge, and Critical Theory, the first volume of a two-volume book collection on Nietzsche and the Sciences, ranges from reviews of Nietzsche and the wide variety of epistemic traditions - not only pre-Socratic, but Cartesian, Leibnizian, Kantian, and post-Kantian -through essays on Nietzsche's critique of knowledge via his critique of grammar and modern culture, and culminates in an extended section on the dynamic of Nietzsche's critical philosophy seen from the perspective of Habermas and critical theory. This volume features a first-time English translation of Habermas's afterword to his own German-language collection of Nietzsche's Epistemological Writings.

Nietzsche, Theories of Knowledge, and Critical Theory, the first volume of a two-volume book collection on Nietzsche and the Sciences, ranges from reviews of Nietzsche and the wide variety of epistemic traditions - not only pre-Socratic, but Cartesian, Leibnizian, Kantian, and post-Kantian -through essays on Nietzsche's critique of knowledge via his critique of grammar and modern culture, and culminates in an extended section on the dynamic of Nietzsche's critical philosophy seen from the perspective of Habermas and critical theory. This volume features a first-time English translation of Habermas's afterword to his own German-language collection of Nietzsche's Epistemological Writings.

This book is a historical-epistemological study of one of the most consequential breakthroughs in the history of celestial mechanics: Robert Hooke's (1635-1703) proposal to "compoun[d] the celestial motions of the planets of a direct motion by the tangent & an attractive motion towards a centrat body" (Newton, The Correspondence li, 297. Henceforth: Correspondence). This is the challenge Hooke presented to Isaac Newton (1642-1727) in a short but intense correspondence in the winter of 1679-80, which set Newton on course for his 1687 Principia, transforming the very concept of "the planetary heavens" in the process (Herivel, 301: De Motu, Version III). 1 It is difficult to overstate the novelty of Hooke 's Programme • The celestial motions, it suggested, those proverbial symbols of stability and immutability, werein fact a process of continuous change: a deflection of the planets from original rectilinear paths by "a centraU attractive power" (Correspondence, li, 313). There was nothing necessary or essential in the shape of planetary orbits. Already known to be "not circular nor concentricall" (ibid. ), Hooke claimed that these apparently closed "curve Line[ s ]" should be understood and calculated as mere effects of rectilinear motions and rectilinear attraction. And as Newton was quick to realize, this also implied that "the planets neither move exactly in ellipse nor revolve twice in the same orbit, so that there are as many orbits to a planet as it has revolutions" (Herivel, 301: De Motu, Version III).

A history of the agricultural sciences in Nazi Germany is presented in this book. The book analyzes scientific practice under the Nazi regime, Nazi agricultural policy and autarkic strategies, and the expansion policy in Eastern Europe. It offers new insights into the Auschwitz concentration camp and new perspectives on the cooperation between German elite scientists and the Nazi regime. The book goes on to dismiss the assumption that "Arian physics" were typical for Nazi Germany.

This book offers to the international reader a collection of original articles of some of the most skillful historians and philosophers of biology currently working in Latin American universities. During the last decades, increasing attention has been paid in Latin America to the history and philosophy of biology, but since many local authors prefer to write in Spanish or in Portuguese, their ideas have barely crossed the boundaries of the continent. This volume aims to remedy this state of things, providing a good sample of this production to the English speaking readers, bringing together contributions from researchers working in Brazilian, Argentinean, Chilean, Colombian and Mexican universities. The stress on the regional provenance of the authors is not intended to suggest the existence of something like a Latin American history and philosophy of biology, supposedly endowed with distinctive features. On the contrary, the editors firmly believe that advances in this field can be achieved only by stimulating the integration in the international debate. Based on this assumption, the book focuses on two topics, life and evolution, and presents a selection of contributions addressing issues such as the history of the concept of life, the philosophical reflection on life manipulation and life extension, the structure and development of evolutionary theory as well as human evolution. Life and Evolution – Latin American Essays on the History and Philosophy of Biology will provide the international reader with a rather complete picture of the ongoing research in the history and philosophy of biology in Latin America, offering a snapshot of this dynamic community. It will also contribute to contextualize and develop the debate concerning life and evolution, and the relation between the two phenomena.

Leibniz’s metaphysics of space and time stands at the centre of his philosophy and is one of the high-water marks in the history of the philosophy of science. In this work, Futch provides the first systematic and comprehensive examination of Leibniz’s thought on this subject. In addition to elucidating the nature of Leibniz’s relationalism, the book fills a lacuna in existing scholarship by examining his views on the topological structure of space and time, including the unity and unboundedness of space and time. It is shown that, like many of his more recent counterparts, Leibniz adopts a causal theory of time where temporal facts are grounded on causal facts, and that his approach to time represents a precursor to non-tensed theories of time. Futch then goes on to situate Leibniz’s philosophy of space and time within the broader context of his idealistic metaphysics and natural theology. Emphasizing the historical background of Leibniz’s thought, the book also places him in dialogue with contemporary philosophy of science, underscoring the enduring philosophical interest of Leibniz’s metaphysics of time and space.