Powerful ideas have the capacity to inspire great good. They also have the capacity to prompt unspeakable acts of evil. The ideas of "America" and "the gospel" have been used for both. The situation was no different when the Methodist Episcopal Church (MEC) brought these two ideas together in its evangelistic work from 1860 to 1920, including during the Civil War and the First World War. Methodist Evangelism, American Salvation traces the MEC's home missions among African Americans and whites in the South; among Native Americans, Mexicans, and white settlers in the West; and among newly arrived immigrants, their children, the poor, and the rich in the East's burgeoning cities. It shows the innovative and courageous work of the MEC to improve the quality of life for these most marginalized populations in the United States. It also shows the fear the MEC had that these populations would overthrow American civilization if they did not conform to the values held by white, middle-class, native-born Americans.

In seven chapters, Willimon examines United Methodism and the ways it has made and continues to make a difference in his life. In an inspiring and enlightening way, he writes of his pride in being part of a church that has grown from one man's experience to a worldwide movement covering the globe with its message. A learning guide for groups and individuals is included. Chapter titles: Because Religion Is of the Heart Because the Bible Is Our Book Because Religion Is Practical Because Christians Are to Witness Because Christians Are to Grow Because Religion Is Not a Private Affair

Where do we go from here? The dynamic history and identity of the United Methodist Church is lost among the pluralistic landscape in America today. As a living organism, the church can expect to evolve with the culture that surrounds it. The problem, according to lifelong member and author Scott Kisker, is that the United Methodist Church seems to have lost its missional foundation as it climbed to mainline American Protestant church status. Trying to be both mainline and Methodist is a deadly combination. In fact, it's a leading cause for the denomination's spiritual and numerical decline, Kisker asserts. "Real Methodism declined because we replaced those peculiarities that made us Methodist with a bland, acceptable, almost civil religion, barely distinguishable from other traditions," writes Kisker. "Like the Israelites under the judges, we wanted to be like other nations. We no longer wanted to be an odd, somewhat disreputable people. And we have begun to reap the consequences." So...where do we go from here? In his passionate yet critical review, Kisker says we must reclaim the rich roots of salvation, disciple-making, and witness that made the tradition so strong. In Mainline or Methodist? he reveals what's not working and unveils a vision for renewal that embodies the distinctive Wesleyan tradition of the apostolic and universal Christian faith.

We have met evangelists—and they are not us. Sympathetic to the discomfort his students have about evangelism, Mark Teasdale gives us this refreshing, practical look at sharing the good news. He opens up a nonthreatening space, helping us learn how to express the gospel in a manner true to what we believe, authentic to who we are, and compelling to others.

In 1968, the Methodist and Evangelical United Brethren (EUB) churches merged to form The United Methodist Church. More than forty years later, many United Methodists know very little about the history, doctrine, and polity of the EUB. To be sure, there are vestiges of the EUB, most notably the Confession of Faith, in the United Methodist Book of Discipline, but there is much more to be profitably explored. For example, the EUB represents a strand of German Pietism that developed an emphasis on the work of the Holy Spirit in the life of the church that, with the exception of Wesley, Fletcher and the early Methodists, was unparalleled in the history of Protestantism. This book makes accessible to clergy and laity alike the considerable riches of the EUB tradition with a view toward the renewal of United Methodism today.

Can an orthodox Christian, committed to the historic faith of the Church and the authority of the Bible, be a universalist? Is it possible to believe that salvation is found only by grace, through faith in Christ, and yet to maintain that in the end all people will be saved? Can one believe passionately in mission if one does not think that anyone will be lost forever? Could universalism be consistent with the teachings of the Bible? In The Evangelical Universalist the author argues that the answer is ‘yes!’ to all of these questions. Weaving together philosophical, theological, and biblical considerations, he seeks to show that being a committed universalist is consistent with the central teachings of the biblical texts and of historic Christian theology.

To what degree is Wesleyan theology part of the church's catholic witness? This book explores this question from a number of angles and goes on to embody some of these possibilities in conversation with other major traditions and figures within the Christian church. Overall, the volume shows that Wesleyan theology does draw from and can contribute to conversations related to the catholic Christian witness.

American Protestantism has been the dominant form of Christianity in United States since the colonial era and has had a profound impact on American society. Understanding this religious tradition is, thus, crucial to understanding American culture. This Companion offers a comprehensive overview of American Protestantism. It considers all its major streams—Anglican, Reformed, Lutheran, Anabaptist, Baptist, Stone-Campbell, Methodist, Holiness, and Pentecostal. Written from various disciplinary perspectives, including history, theology, liturgics, and religious studies, it explores the beliefs and practices around which American Protestant life has revolved. The volume also provides a chronological overview of the tradition's entire history, addresses its prominent theological and sociological features, and explores its numerous intersections with American culture. Aimed at undergraduate and graduate students, as well as an interested general audience, this Companion will be useful both for insiders and outsiders to the American Protestant tradition.

On September 7, 1881, Matthew Simpson, Bishop in the Methodist Episcopal Church, in a London sermon asserted that, "As to the divisions in the Methodist family, there is little to mar the family likeness." Nearly a quarter-century earlier, Benjamin Titus (B.T.) Roberts, a minister in the same branch of Methodism as Simpson, had published an article titled in the Northern Independent in which he argued that Methodism had split into an "Old School" and "New School." He warned that if the new school were to "generally prevail," then "the glory will depart from Methodism." As a result, Roberts was charged with "unchristian and immoral conduct" and expelled from the Genesee Conference of the Methodist Episcopal Church (MEC). Old or New School Methodism? examines how less than three decades later Matthew Simpson could claim that the basic beliefs and practices that Roberts had seen as threatened were in fact a source of persisting unity across all branches of Methodism. Kevin M. Watson argues that B. T. Roberts's expulsion from the MEC and the subsequent formation of the Free Methodist Church represent a crucial moment of transition in American Methodism. This book challenges understandings of American Methodism that emphasize its breadth and openness to a variety of theological commitments and underemphasize the particular theological commitments that have made it distinctive and have been the cause of divisions over the past century and a half. Old or New School Methodism? fills a major gap in the study of American Methodism from the 1850s to 1950s through a detailed study of two of the key figures of the period and their influence on the denomination.

Living Grace is the most comprehensive expression of systematic theology for United Methodism to appear in the 1990's. Its authors, Bishop Walter Klaiber and Dr. Manfred Marquardt, are leading theologians of continental European United Methodism. Their work meets the long-felt need to provide partners in ecumenical dialog a clearer exposition of Methodism's theology, as founded upon biblical witness, apostolic heritage, the Protestant Reformation, and the Wesleyan Revival. The authors concede that Methodists are often regarded more as specialists in evangelization, ecclesial organization, or social engagement, than as representatives of a cogently articulated theology. Further, United Methodists today are frequently at the forefront of facilitating interchurch cooperation in worship and social outreach. It is the authors' hope that a clearer exposition of our common understanding could offer a foundation upon which the "vital Wesleyan accent" could better direct the Christian witness we are offering in the world. Their response to the challenge has produced a thoughtful attempt to find a solid theological basis for our identity as a church that will not only accent our distinctiveness but will also assist other faith communities to articulate their profiles of faith. In this first English edition, the work has been adapted for the American historical and social milieu. As such, it becomes a pathbreaking effort to articulate for our American constituency the global dimensions of a United Methodist theology, in which the American church is increasingly called to participate. Four emphases of the book are: Responsible Proclamation, Basics of a UMC theology; Universal Salvation; Personal Faith; and, Fullness of Christian Life and the Reality of Love.