Metaphysics and Mystery: The Why Question East and West is a critical analysis, comparison and evaluation of philosophical answers, Western and Asian, to the question: “Why is there something rather than nothing?” The question, first posed by the 17th C. philosopher, Leibniz, was reintroduced in the 20th C. by Heidegger. Volume One begins with an introduction that lays out the issues raised by the Why question. It then analyzes contemporary Western philosophers who provide either cosmological-metaphysical or existential-ontological answers to the question. It also considers transitional answers that bridge the two. Volume Two examines Asian philosophers, classical and contemporary, who, though rejecting the assumptions behind the question, put forward nondualist answers that have a direct bearing on it. It concludes with an argument for a revised understanding of the Why question that draws on the strengths and weaknesses of these Western and Asian philosophies and explores implications for ethics and religious thought

How can we theologically reflect on universality in a world that increasingly focuses on particularities and differences? Marijn de Jong argues that the question of universality calls for a reconceptualized form of metaphysical theology, which he finds in the work of Karl Rahner and Edward Schillebeeckx. Casting a new light on these theologians, de Jong demonstrates that their methods contain a dialectical interrelation of hermeneutics and metaphysics – an interrelation which seemingly has been lost in more recent hermeneutical theology. Rahner and Schillebeeckx carefully balance particularity and universality without falling prey to relativist or absolutist ways of reasoning. By analyzing fundamental themes such as experience and interpretation, nature and grace, faith and reason, and intelligibility and mystery, de Jong reveals the modest theological metaphysics that lies at the heart of their methods. This critical retrieval demonstrates the enduring relevance of these thinkers and opens up new avenues of thought for theologians that do not want to shy away from the difficult question of the universality of God.

One of the major objectives of this book is to make Thomistic metaphysics – an inquiry into the act of existing, the act of to be, exercised by all beings to some degree – more understandable to the man of ordinary intellectual training. Therefore, the various problems of metaphysics and their solutions are presented in the simplest terms possible, with special emphasis on their significance for the contemporary mind.

The Metaphysics of Good and Evil is the first, full-length contemporary defence, from the perspective of analytic philosophy, of the Scholastic theory of good and evil – the theory of Aristotle, Augustine, Aquinas, and most medieval and Thomistic philosophers. Goodness is analysed as obedience to nature. Evil is analysed as the privation of goodness. Goodness, surprisingly, is found in the non-living world, but in the living world it takes on a special character. The book analyses various kinds of goodness, showing how they fit into the Scholastic theory. The privation theory of evil is given its most comprehensive contemporary defence, including an account of truthmakers for truths of privation and an analysis of how causation by privation should be understood. In the end, all evil is deviance – a departure from the goodness prescribed by a thing’s essential nature. Key Features: Offers a comprehensive defence of a venerable metaphysical theory, conducted using the concepts and methods of analytic philosophy. Revives a much neglected approach to the question of good and evil in their most general nature. Shows how Aristotelian-Thomistic theory has more than historical relevance to a fundamental philosophical issue, but can be applied in a way that is both defensible and yet accessible to the modern philosopher. Provides what, for the Scholastic philosopher, is arguably the only solid metaphysical foundation for a separate treatment of the origins of morality.

This book offers a critical edition of arguably the greatest work of English theology in the 20th century: Austin Farrer's Bampton Lectures published as The Glass of Vision in 1948. Farrer was an interdisciplinary genius who made original contributions to philosophy, theology, and biblical studies, as well as to our understanding of the role of imagination in human thought and Christian doctrine. According to Farrer, the three primary themes of these lectures are 'scripture, metaphysics, and poetry,' individually and in relation to each other. The lectures defend his famous theory of divine revelation through images rather than propositions or events, a provocative account of the place of metaphysical reasoning in theology, and a literary approach to the Biblical text that was decades ahead of its time and is still controversial. The Glass of Vision has generated a rich and interesting interdisciplinary conversation that has lasted for decades, starting with commentators such as Helen Gardner and Frank Kermode. In addition to Farrer's full text, this critical edition also contains an introduction to the significance and context of Farrer's thought, and a selection of thirty-years' worth of commentary by leading British and European theologians and literary scholars: David Brown, Ingolf Dalferth, Hans Haugh, Douglas Hedley, David Jasper, and Gerard Loughlin. Of interest to literary and biblical scholars, theologians, and philosophers, this book holds particular value for those exploring the nature of imagination in contemporary thought and scholarship.

An assessment and reevaluation of nihilism’s ascendency over metaphysics. Challenging the idea that nihilism has supplanted metaphysics, Vittorio Possenti finds in this philosophical turn the grounds for a mature renewal of metaphysics. Possenti takes the reader on a “third voyage” that goes beyond the “second voyage” indicated by Plato in the Phaedo. He traces the ascendancy of nihilism in philosophy, offering critical examinations of Nietzsche, Gentile, Heidegger, Habermas, Husserl, Gadamer, Ricoeur, and Vattimo. With penetrating accounts of philosophical movements such as hermeneutics and logical empiricism, rich with both historical and theoretical insights, Possenti provides a compelling defense of the power of human reason to apprehend the most obvious but also the most profound aspect of things: that they exist. By exploring the ubiquity of nihilism and probing its philosophical roots, Possenti clears the way for a fresh reformulation of metaphysics.

This book is an introduction to metaphysics. It presupposes no previous acquaintance with philosophy, and addresses the following questions: What is metaphysics? Is there a plurality of things, or is there only one thing? Is there an external world, a world of things that exist independently of human thought and sensation? What is time? Is there such a thing as objective truth? Why is there something rather than nothing? Does our existence have a meaning? Are we physical or non-physical beings? Do we have free will? Are there things that do not exist? Do universals exist? This Fifth Edition differs from the Fourth in that the long, previously difficult chapter on time has been extensively rewritten, making it much more accessible and engaging for the student reader. In addition, the author has enhanced clarity throughout the text with improvements to word choice, sentence structure, and paragraph lucidity. Finally, the Notes and Suggestions for Further Reading at the end of each chapter and the General Bibliography have all been brought up to date. Key Features: Presupposes no prior acquaintance with philosophy, making the book ideal for the undergraduate student or interested general reader Offers 13 chapters, organized into three parts and each with its own introduction: I. The Way the World Is II. Why the World Is III. The Inhabitants of the World Incorporates extensive revisions to Chapter 4 on temporality Includes updates to the Chapter Notes and Suggestions for Further Reading as well as to the General Bibliography

Serie de artículos de personas de todo el mundo plenamente identificados con el Programa de Filosofía para Niños. Y en los que se toma como eje de reflexión la obra Pixie. Se completa con notas y bibliografía de Matthew Lipman.