A self-proclaimed Messianic Jew discusses the growth and dangers of the Messianic Judaism movement, reiterating God's intention for his church to serve as "one new man" and advocating unity among the body of believers.

This book is the go-to source for introductory information on Messianic Judaism. Editors David Rudolph and Joel Willitts have assembled a thorough examination of the ecclesial context and biblical foundations of the diverse Messianic Jewish movement. Unique among similar works in its Jew-Gentile partnership, this book brings together a team of respected Messianic Jewish and Gentile Christian scholars, including Mark Kinzer, Richard Bauckham, Markus Bockmuehl, Craig Keener, Darrell Bock, Scott Hafemann, Daniel Harrington, R. Kendall Soulen, Douglas Harink and others. Opening essays, written by Messianic Jewish scholars and synagogue leaders, provide a window into the on-the-ground reality of the Messianic Jewish community and reveal the challenges, questions and issues with which Messianic Jews grapple. The following predominantly Gentile Christian discussion explores a number of biblical and theological issues that inform our understanding of the Messianic Jewish ecclesial context. Here is a balanced and accessible introduction to the diverse Messianic Jewish movement that both Gentile Christian and Messianic Jewish readers will find informative and fascinating.

In recent years, a new form of Messianic Judaism has emerged that has the potential to serve as a bridge between Jews and Christians. Giving voice to this movement, Mark Kinzer makes a case for nonsupersessionist Christianity. He argues that the election of Israel is irrevocable, that Messianic Jews should honor the covenantal obligations of Israel, and that rabbinic Judaism should be viewed as a movement employed by God to preserve the distinctive calling of the Jewish people. Though this book will be of interest to Jewish readers, it is written primarily for Christians who recognize the need for a constructive relationship to the Jewish people that neither denies the role of Jesus the Messiah nor diminishes the importance of God's covenant with the Jews.

The idea of a Jewish Church has been banned from the Christian horizon for almost two millennia. But things are changing. Since the middle of the 70s the Messianic Jewish movement has strived to build an ecclesial home for all Jewish believers in Christ. This new phenomenon brings to life issues that had disappeared since the first centuries of the Church. What does it mean to be a Jew in the Church? Should there be a distinction between Jews and non-Jews among believers in Christ? Is such a distinction compatible with the unity of the whole Body of Christ so ardently preached by Paul? What lifestyle should this Church promote? In his various works, Mark Kinzer, a prominent Messianic Jewish theologian, has attempted to provide substantial answers to these questions. Antoine Lévy is a Dominican priest. With Kinzer, Lévy has launched the “Helsinki Consultation”, a cross-denominational gathering of Jewish theologians. In Jewish Church: A Catholic Approach to Messianic Judaism, Lévy examines Kinzer’s positions critically, bringing forward an alternative vision of what a “Jewish Church” could and should be. This is only the beginning of what promises to be a fascinating discussion.

Richard Harvey, himself a Messianic Jew, maps the diverse theological terrain of this young movement. He makes an original and innovative contribution by clarifying, affirming and constructively critiquing the present state of its theology. The book examines five topics of theological concern: 1. God's nature, activity and attributes (can the one God of Israel and the Christian Trinity be the same?) 2. The Messiah (Messianic Jewish Christologies) 3. Torah in theory (the meaning and interpretation of the Torah in the light of Jesus) 4. Torah in practice (Messianic practice of Sabbath, food laws and Passover) 5. Eschatology (the diverse models employed within the movement to describe the future of Israel). Within each topic Harvey explores the range of Messianic Jewish views and their roots in both Jewish and Christian theological traditions. The author proposes a typology of eight theological tendencies within Messianic Judaism and identifies issues where further theological development is required.

Why did the Jews reject Jesus? Was he really the son of God? Were the Jews culpable in his death? These ancient questions have been debated for almost two thousand years, most recently with the release of Mel Gibson’s explosive The Passion of the Christ. The controversy was never merely academic. The legal status and security of Jews—often their very lives—depended on the answer. In WHY THE JEWS REJECTED JESUS, David Klinghoffer reveals that the Jews since ancient times accepted not only the historical existence of Jesus but the role of certain Jews in bringing about his crucifixion and death. But he also argues that they had every reason to be skeptical of claims for his divinity. For one thing, Palestine under Roman occupation had numerous charismatic would-be messiahs, so Jesus would not have been unique, nor was his following the largest of its kind. For another, the biblical prophecies about the coming of the Messiah were never fulfilled by Jesus, including an ingathering of exiles, the rise of a Davidic king who would defeat Israel’s enemies, the building of a new Temple, and recognition of God by the gentiles. Above all, the Jews understood their biblically commanded way of life, from which Jesus’s followers sought to “free” them, as precious, immutable, and eternal. Jews have long been blamed for Jesus’s death and stigmatized for rejecting him. But Jesus lived and died a relatively obscure figure at the margins of Jewish society. Indeed, it is difficult to argue that “the Jews” of his day rejected Jesus at all, since most Jews had never heard of him. The figure they really rejected, often violently, was Paul, who convinced the Jerusalem church led by Jesus’s brother to jettison the observance of Jewish law. Paul thus founded a new religion. If not for him, Christianity would likely have remained a Jewish movement, and the course of history itself would have been changed. Had the Jews accepted Jesus, Klinghoffer speculates, Christianity would not have conquered Europe, and there would be no Western civilization as we know it. WHY THE JEWS REJECTED JESUS tells the story of this long, acrimonious, and occasionally deadly debate between Christians and Jews. It is thoroughly engaging, lucidly written, and in many ways highly original. Though written from a Jewish point of view, it is also profoundly respectful of Christian sensibilities. Coming at a time when Christians and Jews are in some ways moving closer than ever before, this thoughtful and provocative book represents a genuine effort to heal the ancient rift between these two great faith traditions.

"A revision of Messianic Jewish manifesto."

A detailed discussion of the history, ideology. theology, and program for Messianic Judaism. Helps Christians understand God's plan for the Jewish people and their relationship in the Body. today.

There are some Jews who believe that the Messiah has already returned. Although these Jews are considered cult members or apostates by many, Carol Harris-Shapiro-herself a rabbi-engages one community of Messianic Jews to see what their presence says about American Jewish identity, religious affiliation, and the emergence of hybrid faiths in a secular society. When first published, Messianic Judaism stirred controversy throughout the country. The first book to critically examine the role of Messianic Jews in American religious life, it traces the history of this faith that that accepts Jesus as the savior from its late nineteenth-century origin in evangelical Christian missions. Reconstructionist Rabbi Carol Harris-Shapiro bases this portrait on her conversations with members of a large Messianic Jewish community. Messianic Judaism adds significant new insights into the nature and varieties of religious experience in United States.

Are you settling for half the story? Highlighting connections that have been hidden from non-Jewish eyes, Rabbi Jason Sobel will connect the dots between the Old and New Testament, helping you see the Bible with clarity as God intended. Most people—even people of faith—do not understand how the Bible fits together. Too many Christians accept half an inheritance, content to embrace merely the New Testament, while Jewish people may often experience the same by embracing only the Old Testament. But God has an intricate plan and purpose for both the Old and the New. In Mysteries of the Messiah, Rabbi Jason Sobel reveals the many connections in Scripture hidden in plain sight. Known for his emphatic declaration “but there’s more!” he guides us in seeing the passion and purpose of the Messiah. Mysteries of the Messiah: Uncovers connections between the Old and New Testaments Connects the dots for readers with details about Jesus, the Torah, and biblical characters Written with the unique perspective of a rabbi with an evangelical theological degree No matter how many times you have read the Bible, Mysteries of the Messiah will bring fresh perspective and insight. God’s Word, written by many people over thousands of years, is not a random selection of people and stories. Rabbi Jason Sobel connects the dots and helps us see with clarity what God intended.