The traditional and lively interest in Meinong’s philosophy and related topics among Italian philosophers gives rise to this volume of MEINONG STUDIES. As more than an introduction, Venanzio Raspa presents an enlightening historical presentation of Meinong’s reception in Italy from his lifetime to the present day. Riccardo Martinelli offers a reconstruction of the Meinongian theory of musical objects of higher order. Francesca Modenato gives the outlines of Meinong’s object theory as a theory of the pure object, separating it from ontology and associating it rather with gnoseology. From a less historical than systematic-analytic perspective, Andrea Bottani deals with incomplete objects, Mario Alai investigates the problem of propositions concerning non-existent objects, and Carola Barbero proposes a realistic theory of the emotions aroused by reading literary texts. As themes related to Meinongian ones, Alberto Voltolini discusses the concept of existence as a property, Francesco Orilia validates an intuition of Meinong by adopting an approach called 'fact infinitism', and Guido Bonino deals with Gustav Bergmann’s interpretation of Meinong’s ontology. Das traditionelle und lebhafte Interesse italienischer Philosophen an Meinongs Philosophie und damit zusammenhängenden Themen gibt Anlaß für diesen Band der MEINONG STUDIEN. Weit über die Anforderungen an ein Eineitung hinausgehend, präsentiert Venanzio Raspa eine erhellende Studie der Rezeption Meinongs in Italien von seinen Lebzeiten bis zum heutigen Tag. Riccardo Martinelli rekonstruiert Meinongs Theorie musikalischer Objekte höherer Ordnung und Francesca Modenato umreißt Meinongs Objekttheorie (als Theorie reiner Objekte), welche sie eher der Gnoseologie denn der Ontologie zuordnet. Aus einer weniger historischen als systematisch-analytischen Perspektive befassen sich Andrea Bottani mit unvollständigen Objekten, Mario Alai mit der Frage nicht-existierende Objekte betreffender Aussagen, und Carola Barbero präsentiert eine realistische Theorie von Emotionen, die durch die Lektüre literarischer Texte erweckt werden. Als Meinong-bezogene Themen diskutiert Alberto Voltolini den Begriff der Existenz als Eigenschaft, Francesco Orilia bestätigt in seinem 'Fakteninfinitismus' genannten Zugang eine Meinongsche Intuition, und Guido Bonino befaßt sich mit Gustav Bergmanns Interpretation der Meinongschen Ontologie.

Der erste Band der Meinong Studien vereinigt historische Beiträge zur Meinong-Forschung im engeren Sinn mit solchen, die Meinongsche Themen und Gedanken in systematischer Absicht wieder aufnehmen. Die angestellten Untersuchungen widmen sich der vor-gegenstandstheoretischen Periode Meinongs (Chrudzimski), seinen frühen erkenntnistheoretischen Untersuchungen (Manotta), seinen Theorien der Vorstellungsproduktion (Raspa) und der Annahmen (Dölling), konfrontieren seine Lehren mit jenen Franz Brentanos (Rollinger), Sartres und Russells (Hochberg) und analysieren die Fragen der Konsistenz des Meinongschen Universums der Gegenstände (Simons), seiner Theorie der Größen und Messung (Guigon), seiner (und Ernst Mallys) Objekt-theoretischen Grundlegung der Logik (Tegtmeier) sowie dem Verhältnis von Semantik und Ontologie aus der Perspektive einer heutigen Konzeption.

This volume addresses key aspects of the philosophical psychology elaborated by Alexius Meinong and some of his students. It covers a wide range of topics, from the place of psychological investigations in Meinong’s unique philosophical program to his thought-provoking views on perception, colors, “Vorstellungsproduktion,” assumptions, values, truth, and emotions.

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This is the first volume devoted to the aesthetics of the Graz school. V. Raspa’s introduction gives an outline of the aesthetic themes and exponents of the school. D. Jacquette argues for a Meinongian subjectivistic aesthetic value theory. B. Langlet deals with aesthetic properties and emotions. Ch.G. Allesch presents Witasek's aesthetics in its historical context. Í. Vendrell Ferran investigates the aesthetic experience and quasi-feelings in Meinong, Witasek, Saxinger and Schwarz. R. Martinelli illustrates the musical aesthetics of Ehrenfels, Höfler and Witasek. P. Mahr asks if object-theoretical aesthetics is possible at all. M. Potrc and V. Strahovnik concentrate on Veber's aesthetic judgment. N. Dolcini deals with the migration of ficta, and F. Orilia with words and pictures in fictional stories.

Vols. for 1969- include a section of abstracts.

Singular reference is the relation that a singular term has to a corresponding individual. For example, "Obama" singularly refer to the current US president. Descriptivism holds that all singular terms refer by means of a concept associated to the term. The current trend is against this. This book explains in detail (mainly for newcomers) why anti-descriptivism became dominant in spite of its weaknesses and (for experts) how these weaknesses can be overcome by appropriately reviving descriptivism.

Gustav Bergmann (1906-1987) was, arguably, one of the greatest ontologists of the twentieth century. In 2006 and 2007, after a period of relative neglect, international conferences devoted solely to Bergmann's work were held at the University of Iowa in the USA, Université de Provence in France, and Università degli Studi di Roma Tre in Italy. The fifteen papers collected in this volume were presented at the third of these conferences, in Rome, and are here divided into three sections: "Categories of a realistic ontology", "World, mind, and relations", "Metaphysics of space and time".

This book addresses the metaphysics of Armstrongian states of affairs, i.e. instantiations of naturalist universals by particulars. The author argues that states of affairs are the best candidate for truthmakers and, in the spirit of logical atomism, that we need no molecular truthmakers for positive truths. In the book's context, this has the pleasing result that there are no molecular states of affairs. Following this account of truthmaking, the author first shows that the particulars in (first-order) states of affairs are bare particulars. He then argues that the properties in states of affairs are simple, non-relational and concrete universals. Next, he argues that (material) relations in states of affairs are external relations. Lastly, he argues that a state of affairs is unified by a distinctive formal relation without giving rise to Bradley’s regress. Written in a relatively non-technical style, the book offers a valuable resource for philosophers working on analytic metaphysics and ontology, as well as their graduate students.