Meister Eckhart was a 13th-century mystic, prophet, feminist, declared heretic, and an early advocate of creation-centered spirituality. This tradition affirms humanity’s potential to act divinely, and it embraces life--living and dying, growing old and sinning, groaning and celebrating--as the creative energy of God in motion. For Eckhart, to be spiritual is to be awake and alive; creation itself was for him the primary sacrament that begins from “the spring of life” or the heart. Eckhart’s pathway and that of the creation tradition is a simple way. It demands no gurus, no fanciful methods, no protracted exercises or retreats. This is why he called it a “wayless way” that is available to everyone, and why he points out that the person “who has found this way needs no other.”

Meister Eckhart was a 13th-century mystic, prophet, feminist, declared heretic, and an early advocate of creation-centered spirituality. This tradition affirms humanity’s potential to act divinely, and it embraces life--living and dying, growing old and sinning, groaning and celebrating--as the creative energy of God in motion. For Eckhart, to be spiritual is to be awake and alive; creation itself was for him the primary sacrament that begins from “the spring of life” or the heart. Eckhart’s pathway and that of the creation tradition is a simple way. It demands no gurus, no fanciful methods, no protracted exercises or retreats. This is why he called it a “wayless way” that is available to everyone, and why he points out that the person “who has found this way needs no other.”

"The authors have translated Eckhart's original sermons and academic texts, both from Latin and German into English and from prose into poetry. They consider their work a "carrying over" of his insights for readers "for whom the style of his writings might not be easily accessible."--From the Publisher's Weekly review.

Meister Eckhart (1260 -1328) was a priest, a mystic, and nearly a heretic (he died before the Church court's verdict). In the 20th century, the Roman Catholic Church rehabilitated him and the late Pope John Paul II spoke of his work with fondness. However, what makes him of particular interest is the fact that he has influenced a wide range of spiritual teachers and mystics both inside and outside the Christian tradition. Erich Fromm, Eckhart Tolle, Richard Rohr, D. T. Suzuki, and Rudolf Steiner have all credited Eckhart as being an important influence on their thought. In addition, his work has influenced the development of 20th century American Buddhism and the Theosophical tradition. Eckhart wrote at a time - much like our own - when society appeared to be coming apart at the seams. In the midst of all that chaos and uncertainty, he captured the many forms and stages of the love of God, the mystic path, and the journey of transformation - in language so startling that he, too, was often accused of heresy. Now, seven centuries later, this fresh, stunning rendering of his work translates the essence of one of Christianity's greatest poetic and spiritual voices. Here is a book that conveys the heart of Eckhart's teaching on what it means to love God and embark on an authentic spiritual journey - a journey that is characterized by mystery, paradox, and an embrace of the unknown.

Though he lived in the thirteenth century, Meister Eckhart’s deeply ecumenical teachings were in many ways modern. He taught about what we call ecology, championed artistic creativity, and advocated for social, economic, and gender justice. All these elements have inspired spiritual maverick Matthew Fox and influenced his Creation Spirituality. Here, Fox creates metaphorical meetings between Eckhart and Teilhard de Chardin, Thich Nhat Hanh, Carl Jung, Black Elk, Rumi, Adrienne Rich, and other radical thinkers. The result is profoundly insightful, substantive, and inspiring.

In this remarkable work, Reiner Schürmann shows Meister Eckhart, the thirteenth-century Christian mystic, as the great teacher of the birth of God in the soul, which shatters the dualism between God and the world, the self and God. This is an exposition of Eckhar's mysticism--perhaps the best in English--and, because Eckhart is a profound philosopher for whom knowing precedes being, it is also an exemplary work of contemporary philosophy. Schürmann shows us that Eckhart is our contemporary. He describes the threefold movement of detachment, release, and "dehiscence" (splitting open), which leads to the experience of "living without a why," in which all things are in God and sheer joy. Going beyond that, he describes the transformational force of approaching the Godhead, the God beyond God: "A man who has experienced the same no longer has a place to establish himself. He has settled on the road, and for those who have learned how to listen, his existence becomes a call. This errant one dwells in joy. Through his wanderings the origin beckons."

Meister Eckhart on Divine Knowledge is not only the most profound study of the core theological and philosophical themes of Christianity’s greatest mystic ever written. It is also the greatest exegesis of Christian non-dualism ever published. Of all Christian mystical teachings, those of the Dominican theologian Meister Eckhart (c. 1260–c. 1328) are increasingly recognized as the most compatible with the non-dualistic traditions of Buddhism and Hinduism. Based on the author’s three decades of formal study and spiritual practice, this book offers a clear path to understanding the breadth and depth of Eckhart’s unique achievement. C.F. Kelley argues that the fundamental principle that elevates Eckhart above all other Western mystics, and links him to Eastern spiritual approaches, is his insistence that we “think principally” in divinis—that is, from within the mind or orientation of the Godhead or “Divine Knowledge” itself. “What is here presented to the reader supersedes all former interpretations of Eckhart’s teaching. It refuses to ignore what he precisely and repeatedly says cannot be ignored, that is, his exposition of the doctrine of Divine Knowledge in terms of the highest and most essential of all possible considerations.” —C.F. Kelley, from the Preface

Meister Eckhart was a German Dominican priest whose writings form a huge part of the foundation of the Western mystical tradition. Though condemned by the Church and excommunicated at the end of his life, his influence on people from a range of spiritual traditions has remained strong. Includes 10 German woodcut illustrations and ornaments.

The teachings of the German–born Meister Eckhart (1260–1328), Dominican philosopher and spiritual master, are among the most daring and profound in the history of Western mysticism. From counsels on discernment to a treatise on detachment as the most essential virtue, Eckhart's fascinating thoughts on the spiritual life will inspire and challenge those looking to deepen their experience of God.

Eckhart von Hochheim O.P., commonly known as Meister Eckhart, was a German theologian, philosopher and mystic, born near Gotha, in the Landgraviate of Thuringia in the Holy Roman Empire. Meister is German for "Master", referring to the academic title Magister in theologia he obtained in Paris. Coming into prominence during the Avignon Papacy and a time of increased tensions between the Franciscans and Eckhart's Dominican Order of Friars Preachers, he was brought up on charges later in life before the local Franciscan-led Inquisition.