McNamer offers a critical edition of The Meditations on the Life of Christ, the most popular and influential devotional work of the later Middle Ages, including a new English translation, commentary, and previously unpublished Italian text.

A perfect complement to the movie, The Passion of The Christ, this book presents reflections that will enable the reader to focus deeply on the true meaning of the Passion. In his famous spiritual classic, The Imitation of Christ, Thomas À Kempis reminds the reader that in order to become a follower of Christ one must imitate his life, and to accomplish this he adds: "Let it then be our main concern to meditate on the life of Jesus Christ. It is impossible to imitate Christ without first knowing him, and the best way of getting to know him is by meditating on his life as it is described in the four Gospels." Thus, in this wonderful meditation book, perfect for Lent, or any time of the year, the great spiritual writer and monk gives profound, short reflections on Gospel passages about the passion and death of Christ. Each chapter, focusing on a specific aspect of the Passion of Our Lord, gives a prayer, a meditation and spiritual advice and closes with another short prayer. Very much in the same style as his The Imitation of Christ, this book covers the entire Passion, and makes great spiritual reading for anyone. Illustrated.

With its dynamic paraphrase of Romans and the inspiring thoughts and prayers that accompany each passage, A Passion for God translates the truths of this magnificent epistle into personal worship.

These imaginary reenactments follow the story of the death and resurrection of Jesus from the time the chief priests plotted to kill Him to His glorious resurrection from the dead, allowing readers to re-experience the Passion--or perhaps see it fully for the first time.

In 1914, Luisa writes in a letter to the now Saint, Annibale M. di Francia: “I am finally sending you this handwritten copy of The Hours of the Passion of Our Lord Jesus Christ. May it all be for His greater Glory. I have also enclosed a few pages where I describe the effects and the beautiful promises that Jesus makes to everyone who meditates these Hours of the Passion. I believe that if whoever meditates on them is a sinner, he will convert; if he is imperfect, he will become perfect; if he is holy, he will become holier; if he is tempted, he will find victory; if suffering, he will find strength, medicine, and comfort in these Hours; if weak and poor, he will find a spiritual food and a mirror in which to look at himself continually and so become beautiful and similar to Jesus, our model”.

John Tauler (1300-1361) was a German Dominican theologian, preacher, and devotional writer. He had a profound influence in his own time on both clergy and laity. Tauler was a man of profound spiritual devotion, and he preached against a purely external Christianity defined by empty ritual. Faith, for Tauler, included a personal relationship between the Triune God and the believer. Luther cited Tauler as one of the foremost influences upon his thinking. Later devotional writers such as John Arndt and Johann Gerhard would similarly draw heavily on the works of the medieval mystic. The reason for Tauler's popularity, particularly among heirs of the Reformation, is apparent in this work, titled Meditations on the Life and Passion of Christ. This book is a Christ-centered devotional masterpiece, throughout which the author contemplates various elements of Christ's life and passion. Throughout, he expresses the Christian's own sins and sole reliance upon Christ for salvation. This is an ideal work for Lenten devotions.

Read by Protestants and Catholics alike, Catharina Regina von Greiffenberg (1633–94) was the foremost German woman poet and writer in the seventeenth-century German-speaking world. Privileged by her social station and education, she published a large body of religious writings under her own name to a reception unequaled by any other German woman during her lifetime. But once the popularity of devotional writings as a genre waned, Catharina’s works went largely unread until scholars devoted renewed attention to them in the twentieth century. For this volume, Lynne Tatlock translates for the first time into English three of the thirty-six meditations, restoring Catharina to her rightful place in print. These meditations foreground women in the life of Jesus Christ—including accounts of women at the Incarnation and the Tomb—and in Scripture in general. Tatlock’s selections give the modern reader a sense of the structure and nature of Catharina’s devotional writings, highlighting the alternative they offer to the male-centered view of early modern literary and cultural production during her day, and redefining the role of women in Christian history.