This collection of articles by Nordic scholars is truly interdisciplinary, covering philology, history, archaeology, theology, and other approaches. It is divided into two parts, the first of which addresses conversion from a broad perspective, while the second is devoted to the consolidation of Christianity and ecclesiastical structures. The book investigates from a fresh viewpoint important aspects of Nordic Christianity in the Middle Ages and discusses to what extent ideas and institutions were adapted to local circumstances.

Discusses German influence on the development of early medieval Christianity.

A new narrative history of medieval Christianity, spanning from A.D. 500 to 1500, focuses on the role of women in Christianity; the relationships among Christians, Jews and Muslims; the experience of ordinary parishioners; the adventure of asceticism, devotion and worship; and instruction through drama, architecture and art.

Over the millennia since pre-Christian religions were actively practised, European - and later contemporary - society has developed a fascination with the beliefs of northern Europe before the arrival of Christianity, which have been the subject of a huge range of popular and scholarly theories, interpretations, and uses. Indeed, the pre-Christian religions of the North have exerted a phenomenal influence on modern culture, appearing in everything from the names of days of the week to Hollywood blockbusters. Scholarly treatments have been hardly less varied. Theories - from the Middles Ages until today - have depicted these pre-Christian religious systems as dangerous illusions, the works of Satan, representatives of a lost proto-Indo-European religious culture, a form of 'natural' religion, and even as a system non-indigenous in origin, derived from cultures outside Europe. The Research and Reception strand of the Pre-Christian Religions of the North project establishes a definitive survey of the current and historical uses and interpretations of pre-Christian mythology and religious material, tracing the many ways in which people both within and outside Scandinavia have understood and been influenced by these religions, from the Christian Middle Ages to contemporary media of all kinds. The previous volume (I) traced the reception down to the early nineteenth century, while the present volume (II) takes up the story from c. 1830 down to the present day and the burgeoning of interest across a diversity of new as well as old media.

Volume II : "This volume analyses the effects of religious conversion on landscapes of cult and on religious practice in Europe, focusing in particular on Britain and Ireland. Adopting an interdisciplinary and comparative approach, the volume investigates the interaction between different forms of belief, their coexistence and competition. It discusses the coming of writing, the power of the word, landscapes of ritual, and converting communities. The contributors include leading historians, archaeologists, linguists, and literary scholars. This is the second volume to emerge from research undertaken by contributors to the Converting the Isles Research Network and forms a companion volume to The Introduction of Christianity into the Early Medieval Insular World."--

37 studies of the adoption of Christianity across northern Europe over1000 years, and the diverse reasons that drove the process. In Europe, the cross went north and east as the centuries unrolled: from the Dingle Peninsula to Estonia, and from the Alps to Lapland, ranging in time from Roman Britain and Gaul in the third and fourth centuries to the conversion of peoples in the Baltic area a thousand years later. These episodes of conversion form the basic narrative here. History encourages the belief that the adoption of Christianity was somehow irresistible, but specialists show theunderside of the process by turning the spotlight from the missionaries, who recorded their triumphs, to the converted, exploring their local situations and motives. What were the reactions of the northern peoples to the Christian message? Why would they wish to adopt it for the sake of its alliances? In what way did they adapt the Christian ethos and infrastructure to suit their own community? How did conversion affect the status of farmers, of smiths, of princes and of women? Was society wholly changed, or only in marginal matters of devotion and superstition? These are the issues discussed here by thirty-eight experts from across northern Europe; some answers come from astute re-readings of the texts alone, but most are owed to a combination of history, art history and archaeology working together. MARTIN CARVER is Professor of Archaeology, University of York.

The early medieval period witnessed one of the deepest and most significant transformations of European societies and cultures with the process of Christianisation. The emergence and establishment of Christianity created a new dimension of power in society with an appeal to supernatural forces combined with an access to a broader transnational authority. Carved stones did not merely reflect these changes, but enabled them within northern societies with traditions of sculpture and epigraphic representations. This book looks at three datasets of monuments from Ireland, Scotland and Sweden using an innovative comparative framework to offer new insights on these monuments and the societies that erected them.Analysed through the three major themes of place, movement, and memory, the case studies are presented from a holistic perspective comprising the monument, their landscape settings and historical and archaeological contexts (when available). The results of this research demonstrate that by means of comparisons across national boundaries, new interpretations emerge on the use and functions of early medieval carved stones. The thematic approach adopted emphasises similarities and contrasts in a more efficient manner than a geographical approach, freed from historiographical biases within scholarly traditions of 'Celtic' or 'Scandinavian' archaeologies. Furthermore, a multi-scale analysis places the monuments within their local contexts but also within a broader narrative of Christianisation.

The product of an international interdisciplinary team, the 'History and Structures' strand of the 'Pre-Christian Religion of the North' series aims to approach the subject by giving equal weight to archaeological and textual sources, taking into consideration recent theories on religion within all the disciplines that are needed in order to gain a comprehensive view of the religious history and world view of pre-Christian Scandinavia from the perspective the beginning of the twenty-first century.00Volume I presents the basic premises of the study and a consideration of the sources: memory and oral tradition, written sources, religious vocabulary, place names and personal names, archaeology, and images.00Volume II treats the social, geographical, and historical contexts in which the religion was practiced and through which it can be understood. This volume also includes communication between worlds, primarily through various ritual structures.00Volume III explores conceptual frameworks: the cosmos and collective supernatural beings (notions regarding the cosmos and regarding such collective supernatural beings as the norns, valkyries, giants, and dwarfs) and also gods and goddesses.00Volume IV describes the process of Christianization in the Nordic region and also includes a bibliography and indices for the entire four-volume work.

This 2007 text is a comparative, analysis of one of the most fundamental stages in the formation of Europe. Leading scholars explore the role of the spread of Christianity and the formation of new principalities in the birth of Denmark, Norway, Sweden, Bohemia, Hungary, Poland and Rus' around the year 1000. Drawing on history, archaeology and art history, and emphasizing problems related to the sources and historiographical debates, they demonstrate the complex interdependence between the processes of religious and political change, covering conditions prior to the introduction of Christianity, the adoption of Christianity, and the development of the rulers' power. Regional patterns emerge, highlighting both the similarities in ruler-sponsored cases of Christianization, and differences in the consolidation of power and in institutions introduced by Christianity. The essays reveal how local societies adopted Christianity; medieval ideas of what constituted the dividing line between Christians and non-Christians; and the connections between Christianity and power.

Bynum argues that Christ's blood as both object and symbol was central to late medieval art, literature, and religious life. As cult object, blood provided a focus of theological debate about the nature of matter, body, and God and an occasion for Jewish persecution; as motif, blood became a central symbol in popular devotion.