Political biography of the Indian freedom fighter, Mazharul Haque, 1866-1930.

Islam in India: History, Politics and Society is based on the historical and contemporary relevance of the religion and its related culture(s) in India. Besides being a major religious doctrine, Islam has been the main political ideology for many dynasties in India such as Delhi Sultanate (1206-1451); the Illbaris Turks (also known as Mamluk 1206–90); Khiljis (1290–1320); Tughlaqs (1320–1414); Sayyids (1414–51), Afghans and the Mughal Empire. Islam played a pivotal role in shaping the polity and society during the period of each dynasty. This book argues that Islam in India ought to be seen not only as a political and religious ideology of the dynasties, but also as a significant force that shaped the cultural fabric of the country. Print edition not for sale in South Asia (India, Sri Lanka, Nepal, Bangladesh, Pakistan and Bhutan)

In a 1968 speech on British immigration policy, Enoch Powell insisted that although a black man may be a British citizen, he can never be an Englishman. This book explains why such a claim was possible to advance and impossible to defend. Ian Baucom reveals how "Englishness" emerged against the institutions and experiences of the British Empire, rendering English culture subject to local determinations and global negotiations. In his view, the Empire was less a place where England exerted control than where it lost command of its own identity. Analyzing imperial crisis zones--including the Indian Mutiny of 1857, the Morant Bay uprising of 1865, the Amritsar massacre of 1919, and the Brixton riots of 1981--Baucom asks if the building of the empire completely refashioned England's narratives of national identity. To answer this question, he draws on a surprising range of sources: Victorian and imperial architectural theory, colonial tourist manuals, lexicographic treatises, domestic and imperial cricket culture, country house fetishism, and the writings of Ruskin, Kipling, Ford Maddox Ford, Forster, Rhys, C.L.R. James, Naipaul, and Rushdie--and representations of urban riot on television, in novels, and in parliamentary sessions. Emphasizing the English preoccupation with place, he discusses some crucial locations of Englishness that replaced the rural sites of Wordsworthian tradition: the Morant Bay courthouse, Bombay's Gothic railway station, the battle grounds of the 1857 uprising in India, colonial cricket fields, and, last but not least, urban riot zones.

understanding Mantras explores the origin, nature, function, and significance of mantras within the bounds of the hindu tradition. It analyses the use of mantras in the Vedic age in the gtreat theistic movements of Saivism and Vaisnavism, and in Tantra. A brief introduction by Alper outlines the major controversies in Western scholarship concerning the nature of mantras and gives an insightful and suggestive paradigm for resolving the issues. It approaches a bibliography on all of Hinduism and will serve as an invaluable tool for future research.

Qazi Mohammad Adeel Abbasi was born in a devout Muslim family in eastern Uttar Pradesh and brought up in a scholarly tradition. Possessing a literary bent of mind, he aspired to become a journalist and a writer. In 1921, at a very young age, he became the Chief Editor of the daily Zamindar, Lahore’s leading nationalist Urdu paper. He soon plunged into nationalist politics, was imprisoned by the British, and never looked back. He had an eventful legislative career in the UP Assembly during 1936-56. He wrote on a variety of subjects in an inimitable style and almost always without the help of recorded notes. He has written in Urdu a study of poet Iqbal, whom he knew intimately during his days in Lahore. This work was hailed by literary critics as a landmark treatment of the topic. He also wrote a history of the Khilafat Movement in the Urdu book Tahreek-e-Khilafat, of which this book is an English translation. Arif Ansari was born in Lucknow and grew up in Aligarh, India where he attended Our Lady of Fatima Secondary School. He was educated in Electrical Engineering at AMU, Aligarh, India and SIU, Carbondale, IL. A wireless communication engineer by training and profession, he lives near Washington DC.