First published in 1972, this book on Weber's methodological writings is today regarded as a modern classic in its field. In this new expanded edition, the author has revised and updated the original text, and translated the numerous German quotations into English. He has also added a new introduction, where he discusses major issues raised in the relevant secondary literature since 1972. The author traces the relationship between values and science in Max Weber's methodology of its central aspects: value freedom, value relation (Wertbeziehung), value analysis, the ideal type and the special problems which pertain to the sphere of politics. Weber's thought is presented and discussed on the basis of a meticulous analysis of all available, published or unpublished, original material. The book is indispensable for all serious Weber scholars and provides the general student with a clear, accessible and authoritative exposition of major aspects of Weber's methodology.

Max Weber is widely regarded as the most important and influential figure in the history of the social sciences. Among other things, he wrote extensively on the methodology of the social sciences, but his writings on methodology are complex and are the subject of many conflicting interpretations. In this authoritative new book, Sven Eliaeson provides a comprehensive introduction to Weber's methodology and to the various ways it has been interpreted by subsequent scholars in Europe and the United States. Eliaeson shows how the vested interests of scholars have resulted in biased interpretations of Weber's work. Weber was preoccupied with the intellectual problems of his time and not with our current disciplinary crises. By placing Weber's thought and methodology in its historical context, Eliaeson is able to provide a masterly reconstruction of his central concerns while at the same time exploring the enduring relevance of Weber's work for sociology today. This book will be recognized as a definitive work on Weber's methodology and will be an indispensable text for students and scholars in sociology and the social sciences.

Weber’s methodological writings form the bedrock of key ideas across the social sciences. His discussion of value freedom and value commitment, causality, understanding and explanation, theory building and ideal types have been of fundamental importance, and their impact remains undiminished today. These ideas influence the current research practice of sociologists, historians, economists and political scientists and are central to debates in the philosophy of social science. But, until now, Weber's extensive writings on methodology have lacked a comprehensive publication. Edited by two of the world's leading Weber scholars, Collected Methodological Writings will provide a completely new, accurate and reliable translation of Weber’s extensive output, including previously untranslated letters. Accompanying editorial commentary explains the context of, and interconnections between, all these writings, and additional useful features include a glossary of German terms and an English key, endnotes, bibliography, and person and subject indexes.

Max Weber wrote these methodological essays in the closest intimacy with actual research and against a background of constant and intensive meditation on substantive problems in the theory and strategy of the social sciences. They were written between 1903 and 1917, the most productive of Max Weber's life, when he was working on his studies in the sociology of religion and Wirtschaft und Gesellschaft. Weber had done important work in economic and legal history and had taught economic theory. On the basis of original investigations, he had acquired a specialist's knowledge of the details of German economic and social structure. His always vital concern for the political prosperity of Germany among the nations thrust him deeply into discussion of political ideals and programs. Weber's methodology still holds interest for us. Some of its shortcomings, from the contemporary viewpoint, may be attributed to the fact that some of the methodological problems that he treated could not be satisfactorily resolved prior to certain actual developments in research technique. These few qualifications aside, the work remains a pioneering work in large scale social research, from one of the field's masters.

At a time when historical and cultural analyses are being subjected to all manner of ideological and disciplinary prodding and poking, the work of Max Weber, the brilliant social theorist and one of the most creative intellectual forces in the twentieth century, is especially relevant. In this significant study, Fritz Ringer offers a new approach to the work of Weber, interpreting his methodological writings in the context of the lively German intellectual debates of his day. According to Ringer, Weber was able to bridge the intellectual divide between humanistic interpretation and causal explanation in historical and cultural studies in a way that speaks directly to our own time, when methodological differences continue to impede fruitful cooperation between humanists and social scientists. In the place of the humanists' subjectivism and the social scientists' naturalism, Weber developed the flexible and realistic concepts of objective probability and adequate causation. Grounding technical theories in specific examples, Ringer has written an essential text for all students of Weber and of social theory in the humanities and social sciences. Fully reconstructed, Max Weber's methodological position in fact anticipated the most fruitful directions in our own contemporary philosophies of the cultural and social sciences. Ringer's conceptualization of Weber's approach and achievement elucidates Weber's reconciliation of interpretive understanding and causal explanation and shows its relevance to intellectual life and culture in Weber's own time and in ours as well.

Max Weber wrote these methodological essays in the closest intimacy with actual research and against a background of constant and intensive meditation on substantive problems in the theory and strategy of the social sciences. They were written between 1903 and 1917, the most productive of Max Weber's life, when he was working on his studies in the sociology of religion and Wirtschaft und Gesellschaft.Weber had done important work in economic and legal history and had taught economic theory. On the basis of original investigations, he had acquired a specialist's knowledge of the details of German economic and social structure. His always vital concern for the political prosperity of Germany among the nations thrust him deeply into discussion of political ideals and programs.Weber's methodology still holds interest for us. Some of its shortcomings, from the contemporary viewpoint, may be attributed to the fact that some of the methodological problems that he treated could not be satisfactorily resolved prior to certain actual developments in research technique. These few qualifications aside, the work remains a pioneering work in large scale social research, from one of the field's masters.

Runciman's attempt to correct Weber's mistakes is a valuable contribution to the philosophy of social science.

Huff provides a rare, full-scale study of the origins and development of Max Weber's methodology, which focuses on Weber's neglected early methodological essays that were not translated into English until the 1970s. He explores Weber's writings in light of developments in postempiricist philosophy of science, and shows that Weber was well aware of the epistemological foundations of the descriptive psychology school, whose intellectual heir was Husserl. This volume will help scholars and students understand in the broadest sense the issues central to the logic of social scientifi c explanation, and will appeal to philosophers, sociologists, political scientists, as well as scholars of Weber.

Weber and Durkheim: A methodological comparison is a systematic, comparative analysis of the methodologies of Max Weber and Émile Durkheim. Jensen shows how Weber and Durkheim analyse Protestants and Catholics in practice in The Protestant Ethic and Suicide, respectively. The very different ways that Weber and Durkheim carry out their analyses are then used to describe, analyse and contrast their methodological principles and points of view, raising fundamental questions in sociological and social science analysis, such as: What constitutes the object of sociology? How are concepts developed? What status can be attributed to laws? Which possibilities - and limitations - do we have for producing scientific insight into society? What are we to think of the relationship between 'Is' and 'Ought' - and how can social science deal with values? How are social phenomena to be explained? This book will be a valuable resource for students and scholars of sociology, social methodology, political theory, political science, social theory and philosophy.

Active at the time when the social sciences were founded, Max Weber's social theory contributed significantly to a wide range of fields and disciplines. Considering his prominence, it makes sense to take stock of the Weberian heritage and to explore the ways in which Weber's work and ideas have contributed to our understanding of the modern world. Using his work as a point of departure, The Oxford Handbook of Max Weber investigates the Weberian legacy today, identifying the enduring problems and themes associated with his thought that have contemporary significance: the nature of modern capitalism, neo-liberal global economic policy, nationalism, religion and secularization, threats to legality, the culture of modernity, bureaucratic rule and leadership, politics and ethics, the value of science, power and inequality. These problems are global in scope, and the Weberian approach has been used to address them in very different societies. Thus, the Handbook also features chapters on Europe, Turkey, Islam, Judaism, China, India, and international politics. The Handbook emphasizes the use and application of Weber's ideas. It offers a journey through the intellectual terrain that scholars continue to explore using the tools and perspectives of Weberian analysis. The essays explore how Weber's concepts, hypotheses, and perspectives have been applied in practice, and how they can be applied in the future in social inquiry, not only in Europe and North America, but globally. The volume is divided into six parts exploring, in turn: Capitalism in a Globalized World, Society and Social Structure, Politics and the State, Religion, Culture, and Science and Knowledge.