Excerpt from Max Lilienthal, American Rabbi: Life and Writings This volume has been prepared as a tribute of affection and admiration to the memory of my never to-be-forgotten teacher and predecessor in office. Jew in religion, American in nationality, Max Lilien thal championed throughout his life the causes of Jewish idealism and American liberty. Therefore do we recall with reverent gratitude the fine service of this great American rabbi on the occasion of the centenary of his birth. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

Explores the life and thought of Rabbi Max Lilienthal, who created a new model for the American rabbinate. When Congregation Bene Israel hired him to come to Cincinnati in 1854, Rabbi Max Lilienthal (1814–82) seized the opportunity to work with his friend Isaac M. Wise. Together, Lilienthal and Wise forged the institutional foundations for the American Reform movement: the Union of American Hebrew Congregations and Hebrew Union College. In Max Lilienthal: The Making of the American Rabbinate, author Bruce L. Ruben investigates the central role Lilienthal played in creating new institutions and leadership models to bring his immigrant community into the mainstream of American society. Ruben’s biography shines a light on this prominent rabbi and educator who is treated by most American Jewish historians as, at best, Wise’s collaborator. Ruben examines Lilienthal’s early career, including how his fervent Haskalah ideology was shaped by tensions within early nineteenth-century German Jewish society and how he tried to implement that ideology in his attempt to modernize Russian Jewish education. After he immigrated to America to serve three traditional New York German synagogues, he clashed with lay leadership. Ruben examines this lay-clergy power struggle and how Lilienthal resolved it over his long career. Max Lilienthal: The Making of the American Rabbinate also details the rabbi’s many accomplishments, including his creation of a nationally recognized private Jewish school and the founding of the precursor to the Central Conference of American Rabbis. He also was the first rabbi to preach in a Christian church. Even more significantly, Ruben argues that Lilienthal created an unprecedented new American model for the rabbinate, in which the rabbi played a prominent role in civic life. More than a biography, this volume is a case study of the impact of American culture on Judaism and its leadership, as Ruben shows how Lilienthal embraced an increasingly radical Reform ideology influenced by a mixture of American and European ideas. Students of German Haskalah and historians of American Judaism and the Reform movement will appreciate this biography that fills an important gap in the history of American Jewry.

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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

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Explores the ways American Jews have reshaped Hanukkah traditions across the country In New Orleans, Hanukkah means decorating your door with a menorah made of hominy grits. Latkes in Texas are seasoned with cilantro and cayenne pepper. Children in Cincinnati sing Hanukkah songs and eat oranges and ice cream. While each tradition springs from its own unique set of cultural references, what ties them together is that they all celebrate a holiday that is different in America than it is any place else. For the past two hundred years, American Jews have been transforming the ancient holiday of Hanukkah from a simple occasion into something grand. Each year, as they retell its story and enact its customs, they bring their ever-changing perspectives and desires to its celebration. Providing an attractive alternative to the Christian dominated December, rabbis and lay people alike have addressed contemporary hopes by fashioning an authentically Jewish festival that blossomed in their American world. The ways in which Hanukkah was reshaped by American Jews reveals the changing goals and values that emerged among different contingents each December as they confronted the reality of living as a religious minority in the United States. Bringing together clergy and laity, artists and businessmen, teachers, parents, and children, Hanukkah has been a dynamic force for both stability and change in American Jewish life. The holiday’s distinctive transformation from a minor festival to a major occasion that looms large in the American Jewish psyche is a marker of American Jewish life. Drawing on a varied archive of songs, plays, liturgy, sermons, and a range of illustrative material, as well as developing portraits of various communities, congregations, and rabbis, Hanukkah in America reveals how an almost forgotten festival became the most visible of American Jewish holidays.