A year ago, when the jade pendant fused with my body, I was married into it, and suffered all sorts of contempt, ridicule, and humiliation ... One year later, his cultivation technique would be at the initial stage, and his medical skills unparalleled. What kind of scene would it be then ... What hidden forces of great power were hidden in the mundane world? How cruel and bloody had a jade pendant been? Who am I?

In the Kunlun Ruins, there were two great stewards, four great deacons, nine great knights, and seven great guilds. He was the High Lord who controlled the Kunlun Ruins, but he was also a leisurely family chef. With a tiger in his heart sniffing the rose, shouldering the responsibility of supporting the heavens and the earth, and holding the pot in his hands, just like that, he was a real man!

The heavenly tribulation's genius, Tang Ming, unfortunately died in the thunder tribulation. When he woke up, he discovered that he had transmigrated into a son-in-law from Earth. "With the cultivator's memories of his past life, he managed to topple the world and live a carefree life." If you want to depend on strong people, then you might as well work hard and become strong! "

In the Kunlun Ruins, there were two great stewards, four great deacons, nine great knights, and seven great guilds. He was the High Lord who controlled the Kunlun Ruins, but he was also a leisurely family chef. With a tiger in his heart sniffing the rose, shouldering the responsibility of supporting the heavens and the earth, and holding the pot in his hands, just like that, he was a real man!

This deeply researched book provides an original history of Chinese women during the pivotal Song and Yuan dynasties (960–1368). Bret Hinsch explores the most important aspects of female life in this era―political power, family, work, inheritance, religious roles, and emotions―and considers why the status of women declined during this period.

In the summer of 1933 in Lawton, Oklahoma, a team of six anthropologists met with eighteen Comanche elders to record the latter?s reminiscences of traditional Comanche culture. The depth and breadth of what the elderly Comanches recalled provides an inestimable source of knowledge for generations to come, both within and beyond the Comanche community. This monumental volume makes available for the first time the largest archive of traditional cultural information on Comanches ever gathered by American anthropologists. Much of the Comanches? earlier world is presented here?religious stories, historical accounts, autobiographical remembrances, cosmology, the practice of war, everyday games, birth rituals, funerals, kinship relations, the organization of camps, material culture, and relations with other tribes. Thomas W. Kavanagh tracked down all known surviving notes from the Santa Fe Laboratory field party and collated and annotated the records, learning as much as possible about the Comanche elders who spoke with the anthropologists and, when possible, attributing pieces of information to the appropriate elders. In addition, this volume includes Robert H. Lowie?s notes from his short 1912 visit to the Comanches. The result stands as a legacy for both Comanches and those interested in learning more about them.

The Indian Ocean Tsunami, which devastated 70 percent of Sri Lanka’s coastline and killed an estimated 35,000 people, was remarkable both for the magnitude of the disaster and for the unprecedented scale of the relief and recovery operations mounted by national and international agencies. The reconstruction process was soon hampered by political patronage, by the competing efforts of hundreds of foreign humanitarian organizations, and by the ongoing civil war. The book is framed within this larger political and social context, offering descriptions and comparisons between two regions (southwest vs. eastern coast) and four ethnic communities (Sinhalese, Tamils, Muslims, and Burghers) to illustrate how disaster relief unfolded in a culturally pluralistic political landscape. Approaching the issue from four disciplinary perspectives - anthropology, demography, political science, and disaster studies - chapters by experts in the field analyse regional and ethnic patterns of post-tsunami reconstruction according to different sectors of Sri Lankan society. Demonstrating the key importance of comprehending the local cultural contexts of disaster recovery processes, the book is a timely and useful contribution to the existing literature.

This book identifies and analyzes the significant regional differences in suicide rates of various age groups and different sexes among Chinese rural residents. It goes beyond the analytic dichotomy in traditional Western suicide studies and argues that the phenomena of suicide among Chinese farmers are the result of a combination of social structure and social action, rather than being determined by either of these two factors alone. This study analyses suicide rates among young married women in rural areas as well as those of elderly people in rural areas. The responsive trend for the near future is also projected. The underlying dynamics and causal mechanisms of these phenomena are carefully analyzed using an innovative “structure – action theory” framework.

Gerald Berreman's ethnographic study of a hill village in India is widely regarded as a classic in the field of social anthropology. In this new edition, Berreman returns to this village after ten years to record the ethnographic continuity and change in village lifestyle. A new prologue addsimportant insights to the bases for the ethnographic descriptions and analyses by outlining the research conditions of this study. A new epilogue records Berreman's findings after revisiting the village--focusing on the trends found in the village and the surrounding region to draw implications forthe country at large.