This book provides an overview of key features of (philosophical) materialism, in historical perspective. It is, thus, a study in the history and philosophy of materialism, with a particular focus on the early modern and Enlightenment periods, leading into the 19th and 20th centuries. For it was in the 18th century that the word was first used by a philosopher (La Mettrie) to refer to himself. Prior to that, ‘materialism’ was a pejorative term, used for wicked thinkers, as a near-synonym to ‘atheist’, ‘Spinozist’ or the delightful ‘Hobbist’. The book provides the different forms of materialism, particularly distinguished into claims about the material nature of the world and about the material nature of the mind, and then focus on materialist approaches to body and embodiment, selfhood, ethics, laws of nature, reductionism and determinism, and overall, its relationship to science. For materialism is often understood as a kind of philosophical facilitator of the sciences, and the author want to suggest that is not always the case. Materialism takes on different forms and guises in different historical, ideological and scientific contexts as well, and the author wants to do justice to that diversity. Figures discussed include Lucretius, Hobbes, Gassendi, Spinoza, Toland, Collins, La Mettrie, Diderot, d’Holbach and Priestley; Büchner, Bergson, J.J.C. Smart and D.M. Armstrong.

Materialism - the view that facts are dependent upon or reducible to physical processes - is one of the most long-standing and controversial of all philosophical theories. Originating in antiquity, its proponents include Epicurus, Hobbes, Diderot, Darwin and Marx, whilst its impact on modern physics and consciousness debates reverberates strongly today. It is also an important yet generally overlooked feature of Indian, Chinese and Islamic thought. This major collection, the first of its kind, explores the fascinating philosophical history of materialism, from the ancient world to the twenty-first century. Comprising thirty-one chapters by an international team of contributors, the volume is divided into six clear parts: Ancient, Non-Western and Medieval Philosophy Renaissance and Early Modern Philosophy Enlightenment Materialisms Nineteenth-Century Philosophy Twentieth-Century Philosophy Contemporary Philosophy: Philosophy of Mind, Metaphysics and Critique. Within these sections key topics are covered, including materialism in classical Greece, India and China, and Aztec metaphysics; Renaissance materialism and anti-materialism; materialism and Islamic philosophy; materialism in the French and German Enlightenment; atheism and materialism; nineteenth-century materialist controversies and debates in physics; Marxism and materialism; physicalism; and the new materialism. The History and Philosophy of Materialism is ideal for those studying and researching the history of this vital philosophical movement, especially those with an interest in the history and philosophy of science, ancient and early modern philosophy and the Enlightenment. It will also be valuable reading for those in related disciplines such as history, sociology and religion.

This book provides an up-to-date revision of materialism’s central tenets, its main varieties, and the place of materialistic philosophy vis a vis scientific knowledge. Materialism has been the subject of extensive and rich controversies since Robert Boyle introduced the term for the first time in the 17th century. But what is materialism and what can it offer today? The term is usually defined as the worldview according to which everything real is material. Nevertheless, there is no philosophical consensus about whether the meaning of matter can be enlarged beyond the physical. As a consequence, materialism is often defined in stark exclusive and reductionist terms: whatever exists is either physical or ontologically reducible to it. This conception, if consistent, mutilates reality, excluding the ontological significance of political, economic, sociocultural, anthropological and psychological realities. Starting from a new history of materialism, the present book focuses on the central ontological and epistemological debates aroused by today’s leading materialist approaches, including some little known to an anglophone readership. The key concepts of matter, system, emergence, space and time, life, mind, and software are checked over and updated. Controversial issues such as the nature of mathematics and the place of reductionism are also discussed from different materialist approaches. As a result, materialism emerges as a powerful, indispensable scientifically-supported worldview with a surprising wealth of nuances and possibilities.

New materialism challenges the mechanistic models characteristic of early modern philosophy that regarded matter as largely passive and inert. Instead it gives weight to topics often overlooked in such accounts: agency, vitalism, complexity, contingency, and self-organization. This collection, which includes an international roster of contributors from philosophy, history, literature, and science, is the first to ask what is "new" about the new materialism and place it in interdisciplinary perspective. Against current theories of new materialism it argues for a deeper engagement with materialism's history, questions whether matter can be "lively," and asks whether new materialism's wish to revitalize politics and the political lives up to its promise. Contributors: Keith Ansell-Pearson, Sarah Ellenzweig, Christian J. Emden, N. Katherine Hayles, Jess Keiser, Mogens Laerke, Ian Lowrie, Lenny Moss, Angela Willey, Catherine Wilson, Charles T. Wolfe, Derek Woods, and John H. Zammito.

This collection of essays challenges the prevailing assumption that eighteenth-century German philosophy prior to Kant was largely defined by post-Leibnizian rationalism and, accordingly, a low esteem of the cognitive function of the senses. It does so by highlighting the various ways in which eighteenth-century German philosophers reconceived the notion and role of experience in their efforts to identify, defend, and contest the contribution of sensibility to disciplines such as metaphysics, theology, the natural sciences, psychology, and aesthetics. Engaging in depth with Tschirnhaus, Wolff, the Wolffians, eclecticism, Popularphilosophie, the Berlin Academy, Tetens, and Kant, its thirteen chapters present a more nuanced understanding of the German reception of British and French ideas and dismiss the prevailing view that German philosophy was largely isolated from European debates. Moreover, the book introduces a number of relatively unknown, but highly relevant philosophers and developments to non-specialized scholars and contributes to a better understanding of the richness and complexity of the German Enlightenment.

A Materialist Theory of Mind (1968) by David Armstrong is one of a handful of texts that began the physicalist revolution in the philosophy of mind. It is perhaps the most influential book in the field of the second half of the twentieth century. In this volume a distinguished international team of philosophers examine what we still owe to Armstrong's theory, and how to expand it, as well as looking back on how it came about. The first four chapters are historical in orientation, exploring how the book fits into the history of materialism in the twentieth century. The chapters that follow discuss perception, belief, the supposed explanatory gap between the physical and the mental, introspection, conation, causality, and functionalism.

This Encyclopedia offers a fresh, integrated and creative perspective on the formation and foundations of philosophy and science in European modernity. Combining careful contextual reconstruction with arguments from traditional philosophy, the book examines methodological dimensions, breaks down traditional oppositions such as rationalism vs. empiricism, calls attention to gender issues, to ‘insiders and outsiders’, minor figures in philosophy, and underground movements, among many other topics. In addition, and in line with important recent transformations in the fields of history of science and early modern philosophy, the volume recognizes the specificity and significance of early modern science and discusses important developments including issues of historiography (such as historical epistemology), the interplay between the material culture and modes of knowledge, expert knowledge and craft knowledge. This book stands at the crossroads of different disciplines and combines their approaches – particularly the history of science, the history of philosophy, contemporary philosophy of science, and intellectual and cultural history. It brings together over 100 philosophers, historians of science, historians of mathematics, and medicine offering a comprehensive view of early modern philosophy and the sciences. It combines and discusses recent results from two very active fields: early modern philosophy and the history of (early modern) science. Editorial Board EDITORS-IN-CHIEF Dana Jalobeanu University of Bucharest, Romania Charles T. Wolfe Ghent University, Belgium ASSOCIATE EDITORS Delphine Bellis University Nijmegen, The Netherlands Zvi Biener University of Cincinnati, OH, USA Angus Gowland University College London, UK Ruth Hagengruber University of Paderborn, Germany Hiro Hirai Radboud University Nijmegen, The Netherlands Martin Lenz University of Groningen, The Netherlands Gideon Manning CalTech, Pasadena, CA, USA Silvia Manzo University of La Plata, Argentina Enrico Pasini University of Turin, Italy Cesare Pastorino TU Berlin, Germany Lucian Petrescu Université Libre de Bruxelles, Belgium Justin E. H. Smith University de Paris Diderot, France Marius Stan Boston College, Chestnut Hill, MA, USA Koen Vermeir CNRS-SPHERE + Université de Paris, France Kirsten Walsh University of Calgary, Alberta, Canada

This book explores the presence of Galen of Pergamon (129 – c. 216 AD) in early modern philosophy, science, and medicine. After a short revival due to the humanistic rediscovery of his works, the influence of the great ancient physician on Western thought seemed to decline rapidly as new discoveries made his anatomy, physiology, and therapeutics more and more obsolete. In fact, even though Galenism was gradually dismissed as a system, several of his ideas spread through the modern world and left their mark on natural philosophy, rational theology, teleology, physiology, biology, botany, and the philosophy of medicine. Without Galen, none of these modern disciplines would have been the same. Linking Renaissance with the Enlightenment, the eleven chapters of this book offer a unique and detailed survey of both scientific and philosophical Galenisms from the sixteenth to the late eighteenth century. Figures discussed include Julius Caesar Scaliger, Giambattista Da Monte, Hyeronimus Fabricius ab Aquapendente, Andrea Cesalpino, Thomas Browne, Kenelm Digby, Henry More, Ralph Cudworth, Robert Boyle, John Locke, Guillaume Lamy, Jean-Baptiste Verduc, Gottfried Wilhelm Leibniz, Christian Wolff, Julien Offray de La Mettrie, Denis Diderot, and Kurt Sprengel.

The influence of materialist ontology largely dominates philosophical and scientific discussions. However, there is a resurgent interest in alternative ontologies from panpsychism (the view that at the base of reality exists potential minds, minds, or mind-lets) to idealism and dualism (the view that all of reality is material and mental). The Routledge Handbook of Idealism and Immaterialism is an outstanding reference source and the first major collection of its kind. Historically grounded and constructively motivated, it covers the key topics in philosophy, science, and theology, providing students and scholars with a comprehensive introduction to idealism and immaterialism. Also addressed are post-materialism developments, with explicit attention to variations of idealism and immaterialism (the view that reality depends on a mind or a set of minds). Comprising 44 chapters written by an international and interdisciplinary team of contributors, the Handbook is organised into five clear parts: Idealism and the history of philosophy Important figures in idealism Systematic assessment of idealism Idealism and science Idealism, physicalism, panpsychism, and substance dualism Essential reading for students and researchers in metaphysics, philosophy of science, philosophy of religion, and philosophy of mind, The Routledge Handbook of Idealism and Immaterialism will also be of interest to those in related discplines where idealist and immaterialist ontology impinge on history, science, and theology.

This title explores the breadth of philosophical interest in life and death during the early modern period. It connects debates in philosophy with the life sciences, linking the study of organisms to the practical aspect of philosophy, and reminding us that philosophers were concerned with learning how to live and how to die.