The quiet of the dawn was rent by the screams of war. Scores, perhaps hundreds, of Quechan and Mohave warriors leaped from concealment, rushing the plaza from all sides. Painted for battle and brandishing lances, bows, and war clubs, the Indians killed every Spaniard they could catch. The route from the Spanish presidial settlements in upper Sonora to the Colorado River was called the Camino del Diablo, the "Road of the Devil." Running through the harshest of deserts, this route was the only way for the Spanish to transport goods overland to their settlements in California. At the end of the route lay the only passable part of the lower Colorado, and the people who lived around the river, the Yumas or Quechans, initially joined into a peaceful union with the Spanish. When the relationship soured and the Yumas revolted in 1781, it essentially ended Spanish settlement in the area, dashed the dreams of the mission builders, and limited Spanish expansion into California and beyond. In Massacre at the Yuma Crossing, Mark Santiago introduces us to the important and colorful actors involved in the dramatic revolt of 1781: Padre Francisco Garcés, who discovered a path from Sonora to California, made contact with the Yumas and eventually became their priest; Salvador Palma, the informal leader of the Yuman people, whose decision to negotiate with the Spanish earned him a reputation as a peacebuilder in the region, which eventually caused his downfall; and Teodoro de Croix, the Spanish commandant-general, who, breaking with traditional settlement practice, established two pueblos among the Quechans without an adequate garrison or mission, thereby leaving the settlers without any sort of defense when the revolt finally took place. Massacre at the Yuma Crossing not only tells the story of the Yuma Massacre with new details but also gives the reader an understanding of the pressing questions debated in the Spanish Empire at the time: What was the efficacy of the presidios? How extensive should the power of the Catholic mission priests be? And what would be the future of Spain in North America?

The Oatman massacre is among the most famous and dramatic captivity stories in the history of the Southwest. In this riveting account, Brian McGinty explores the background, development, and aftermath of the tragedy. Roys Oatman, a dissident Mormon, led his family of nine and a few other families from their homes in Illinois on a journey west, believing a prophecy that they would find the fertile “Land of Bashan” at the confluence of the Gila and Colorado Rivers. On February 18, 1851, a band of southwestern Indians attacked the family on a cliff overlooking the Gila River in present-day Arizona. All but three members of the family were killed. The attackers took thirteen-year-old Olive and eight-year-old Mary Ann captive and left their wounded fourteen-year-old brother Lorenzo for dead. Although Mary Ann did not survive, Olive lived to be rescued and reunited with her brother at Fort Yuma. On Olive’s return to white society in 1857, Royal B. Stratton published a book that sensationalized the story, and Olive herself went on lecture tours, telling of her experiences and thrilling audiences with her Mohave chin tattoos. Ridding the legendary tale of its anti-Indian bias and questioning the historic notion that the Oatmans’ attackers were Apaches, McGinty explores the extent to which Mary Ann and Olive may have adapted to life among the Mohaves and charts Olive’s eight years of touring and talking about her ordeal.

The explorations of Francisco Garcés, an intrepid Franciscan friar of the eighteenth century, led to the opening of the first overland route from Mexico to California, produced new knowledge of unmapped terrain and unknown peoples, and revived dreams of Spanish imperial expansion. Beyond the Devil’s Road tells, for the first time, the full story of this extraordinary man’s epic life and journey and his critical place in the history of the American Southwest. From the moment he took up residence at the lonely mission of San Xavier del Bac in 1768, Garcés stood out among his fellow Spaniards for both the affection he showed the region’s Native peoples and his bravery. Traveling thousands of miles through modern Arizona, California, and Nevada to gather information for his superiors and preach to the unbaptized, he engaged the Indians of the Southwest with a respect for their ways and customs unprecedented among his peers, presaging a new—and better—model for cultural encounters. Along the way, he contacted more Indigenous groups than any other missionary of his time, often as the first European to do so. Garcés also paved the way and served as a guide for the famous expeditions of Juan Bautista de Anza in 1774 and 1775–76, bringing the first Spanish settlers to California—before the road he’d helped to open led to his death in the Quechan uprising of 1781. Consulting archives on three continents, including previously untapped sources and Garcés’s extensive diaries and letters, long obscured by unyielding language and handwriting, Beer crafts a nuanced and thoroughly engaging account of this incomparable explorer, groundbreaking missionary, and central actor in New Spain’s final sustained effort to expand its dominion into the lands that would become the American Southwest.

The Colorado River region looms large in the history of the American West, vitally important in the designs and dreams of Euro-Americans since the first Spanish journey up the river in the sixteenth century. But as Natale A. Zappia argues in this expansive study, the Colorado River basin must be understood first as home to a complex Indigenous world. Through 300 years of western colonial settlement, Spaniards, Mexicans, and Americans all encountered vast Indigenous borderlands peopled by Mojaves, Quechans, Southern Paiutes, Utes, Yokuts, and others, bound together by political, economic, and social networks. Examining a vast cultural geography including southern California, Nevada, Utah, Arizona, Sonora, Baja California, and New Mexico, Zappia shows how this interior world pulsated throughout the centuries before and after Spanish contact, solidifying to create an autonomous, interethnic Indigenous space that expanded and adapted to an ever-encroaching global market economy. Situating the Colorado River basin firmly within our understanding of Indian country, Traders and Raiders investigates the borders and borderlands created during this period, connecting the coastlines of the Atlantic and Pacific worlds with a vast Indigenous continent.

Conflict and cooperation have shaped the American Southwest since prehistoric times. For centuries indigenous groups and, later, Spaniards, French, and Anglo-Americans met, fought, and collaborated with one another in this border area stretching from Texas through southern California. To explore the region’s complex past from prehistory to the U.S. takeover, this book uses an unusual multidisciplinary approach. In interviews with ten experts, Deborah and Jon Lawrence discuss subjects ranging from warfare among the earliest ancestral Puebloans to intermarriage and peonage among Spanish settlers and the Indians they encountered. The scholars interviewed form a distinguished array of archaeologists, anthropologists, ethnohistorians, and historians: Juliana Barr, Brian DeLay, Richard and Shirley Flint, John Kessell, Steven LeBlanc, Mark Santiago, Polly Schaafsma, David J. Weber, and Michael Wilcox. All speak forthrightly about complex and controversial issues, and they do so with minimal academic jargon and temporizing, bringing the most reliable information to bear on every subject they discuss. Themes the authors address include the origin and scope of conflicts between ethnic groups and the extent of accommodation, cooperation, and cross-cultural adaptation that also ensued. Seven interviews explore how Indians forced colonizers to modify their behavior. All of the experts explain how they deal with incomplete or biased sources to achieve balanced interpretations. As the authors point out, no single discipline provides a complete, accurate historical picture. Spanish documents must be sifted for political and ideological distortion, the archaeological record is incomplete, and oral traditions erode and become corrupted over time. By assembling the most articulate practitioners of all three approaches, the authors have produced a book that will speak to general readers as well as scholars and students in a variety of fields.

History of Yuma, Arizona, from the earliest times.

In the second half of the nineteenth century, the Euro-American citizenry of California carried out mass genocide against the Native population of their state, using the processes and mechanisms of democracy to secure land and resources for themselves and their private interests. The murder, rape, and enslavement of thousands of Native people were legitimized by notions of democracy—in this case mob rule—through a discreetly organized and brutally effective series of petitions, referenda, town hall meetings, and votes at every level of California government. Murder State is a comprehensive examination of these events and their early legacy. Preconceptions about Native Americans as shaped by the popular press and by immigrants’ experiences on the overland trail to California were used to further justify the elimination of Native people in the newcomers’ quest for land. The allegedly “violent nature” of Native people was often merely their reaction to the atrocities committed against them as they were driven from their ancestral lands and alienated from their traditional resources. In this narrative history employing numerous primary sources and the latest interdisciplinary scholarship on genocide, Brendan C. Lindsay examines the darker side of California history, one that is rarely studied in detail, and the motives of both Native Americans and Euro-Americans at the time. Murder State calls attention to the misuse of democracy to justify and commit genocide.

Expansion! The history of the United States might well be summed up in that single word. The Indian Wars of the American West were a continuation of the struggle that began with the arrival of the first Europeans, and escalated as they advanced across the Appalachians before American independence had been won. This history of the Indian Wars of the Trans-Mississippi begins with the earliest clashes between Native Americans and Anglo-European settlers. The author provides a comprehensive narrative of the conflict in eight parts, covering eight geographical regions--the Pacific Northwest; California and Nevada; New Mexico, the Central Plains, the Southern Plains; Iowa, Minnesota and the Northern Plains; the Intermountain West, and the Desert Southwest--with an epilogue on Wounded Knee.

Praise for the print edition:" ... no other reference work on American fiction brings together such an array of authors and texts as this.

In 1769–1770, Spanish Catholic missionaries, soldiers, and Cochimí Indians traveled to Alta California. They relied on domesticated animals, like horses and cattle, for food security in the continual expansion of the Spanish empire. These rapidly increasing herds consumed traditional sources of Indigenous foods, medicines, tools, and weapons and soon outstripped the ability of soldiers and priests to control them. This reality forced the Spanish missionaries to train trusted American Indian converts in the art of cowboying and cattle ranching. American Indian Cowboys in Southern California, 1493–1941: Survival, Sovereignty, and Identity by David G. Shanta provides new insights into the impact of horses and cattle on the Indigenous peoples of the Spanish Borderlands after early colonization. He examines how the American Indian cowboys formed the backbone of Spanish mission economies, the international trade in cowhides and tallow that created the Mexican ranchero class known as Californios, and later on American cattle operations. Shanta shows that California Native peoples adopted cowboying and cattle ranching, first as a survival strategy, but then also acquiring and running their own herds and forming a new, California American Indian economy based on cattle. Their new economy reinforced their demands for sovereignty over their ancestral lands with exclusive rights to essential elements, including the essential elements of pasturage and water. This book affirms the innovative nature of American Indian Cowboys and brings to light how they survived, kept their cultures alive, and gained recognition of their sovereign status.