In a unique format of intellectual challenge and counter-challenge prominent Native Americans and Marxists debate the viability of Marxism and the prevalence of ethnocentric bias in politics, culture, and social theory. The authors examine the status of Western notions of "progress" and "development" in the context of the practical realities faced by American Indians in their ongoing struggle for justice and self-determination. This dialogue offers critical insights into the nature of ecological awareness and dialectics and into the possibility of constructing a social theory that can bridge cultural boundaries.

This volume offers a collection of several of Professor Habib's essays, providing an insightful interpretation of the main currents in Indian history.

Fox News personality and radio talk show host Levin explains how the dangers he warned against have come to pass"--

WINNER OF: Frantz Fanon Outstanding Book from the Caribbean Philosophical Association Canadian Political Science Association’s C.B. MacPherson Prize Studies in Political Economy Book Prize Over the past forty years, recognition has become the dominant mode of negotiation and decolonization between the nation-state and Indigenous nations in North America. The term “recognition” shapes debates over Indigenous cultural distinctiveness, Indigenous rights to land and self-government, and Indigenous peoples’ right to benefit from the development of their lands and resources. In a work of critically engaged political theory, Glen Sean Coulthard challenges recognition as a method of organizing difference and identity in liberal politics, questioning the assumption that contemporary difference and past histories of destructive colonialism between the state and Indigenous peoples can be reconciled through a process of acknowledgment. Beyond this, Coulthard examines an alternative politics—one that seeks to revalue, reconstruct, and redeploy Indigenous cultural practices based on self-recognition rather than on seeking appreciation from the very agents of colonialism. Coulthard demonstrates how a “place-based” modification of Karl Marx’s theory of “primitive accumulation” throws light on Indigenous–state relations in settler-colonial contexts and how Frantz Fanon’s critique of colonial recognition shows that this relationship reproduces itself over time. This framework strengthens his exploration of the ways that the politics of recognition has come to serve the interests of settler-colonial power. In addressing the core tenets of Indigenous resistance movements, like Red Power and Idle No More, Coulthard offers fresh insights into the politics of active decolonization.

José Carlos Mariátegui (1894-1930) is widely recognized across Latin America as one of the most important and innovative Marxist thinkers of the twentieth century. Yet his life and work are largely unknown to the English-speaking world. In this gripping political biography—the first written in English—Mike Gonzalez introduces readers to the inspiring life and thought of the Peruvian socialist.

Winner of the Working-Class Studies Association C.L.R. James Award Seen as a pioneering figure in the critical study of whiteness, US historian David Roediger has sometimes received criticism, and praise, alleging that he left Marxism behind in order to work on questions of identity. This volume collects his recent and new work implicitly and explicitly challenging such a view. In his historical studies of the intersections of race, settler colonialism, and slavery, in his major essay (with Elizabeth Esch) on race and the management of labor, in his detailing of the origins of critical studies of whiteness within Marxism, and in his reflections on the history of solidarity, Roediger argues that racial division is part of not only of the history of capitalism but also of the logic of capital.

In Marx at the Margins, Kevin Anderson uncovers a variety of extensive but neglected texts by Marx that cast what we thought we knew about his work in a startlingly different light. Analyzing a variety of Marx’s writings, including journalistic work written for the New York Tribune, Anderson presents us with a Marx quite at odds with conventional interpretations. Rather than providing us with an account of Marx as an exclusively class-based thinker, Anderson here offers a portrait of Marx for the twenty-first century: a global theorist whose social critique was sensitive to the varieties of human social and historical development, including not just class, but nationalism, race, and ethnicity, as well. Through highly informed readings of work ranging from Marx’s unpublished 1879–82 notebooks to his passionate writings about the antislavery cause in the United States, this volume delivers a groundbreaking and canon-changing vision of Karl Marx that is sure to provoke lively debate in Marxist scholarship and beyond. For this expanded edition, Anderson has written a new preface that discusses the additional 1879–82 notebook material, as well as the influence of the Russian-American philosopher Raya Dunayevskaya on his thinking.

Why socialism has failed to play a significant role in the United States - the most developed capitalist industrial society and hence, ostensibly, fertile ground for socialism - has been a critical question of American history and political development. This study surveys the various explanations for this phenomenon of American political exceptionalism.

Revolution is an idea that has been one of the most important drivers of human activity since its emergence in its modern form in the 18th century. From the American and French revolutionaries who upset a monarchical order that had dominated for over a millennium up to the Arab Spring, this notion continues but has also developed its meanings. Equated with democracy and legal equality at first and surprisingly redefined into its modern meaning, revolution has become a means to create nations, change the social order, and throw out colonial occupiers, and has been labelled as both conservative and reactionary. In this concise introduction to the topic, Jack R. Censer charts the development of these competing ideas and definitions in four chronological sections. Each section includes a debate from protagonists who represent various forms of revolution and counterrevolution, allowing students a firmer grasp on the particular ideas and individuals of each era. This book offers a new approach to the topic of revolution for all students of world history.

Examining the social and intellectual collision of the American reform tradition with immigrant Marxism during the Reconstruction era, Timothy Messer-Kruse charts the rise and fall of the International Workingman's Association (IWA), the first international socialist organization. He analyzes what attracted American reformers--many of them veterans of antebellum crusades for abolition, women's rights, and other radical causes--to the IWA, how their presence affected the course of the American Left, and why they were ultimately purged from the IWA by their orthodox Marxist comrades. Messer-Kruse explores the ideology and activities of the Yankee Internationalists, tracing the evolution of antebellum American reformers' thinking on the question of wage labor and illuminating the beginnings of a broad labor reform coalition in the early years of Reconstruction. He shows how American reformers' priority of racial and sexual equality clashed with their Marxist partners' strategy of infiltrating trade unions. Ultimately, he argues, Marxist demands for party discipline and ideological unity proved incompatible with the Yankees' native republicanism. With the expulsion of Yankee reformers from the IWA in 1871, American Marxism was divorced from the American reform tradition.