Frederick Herman von Schomberg was born into a prominent noble family in the Palatinate in 1615. He was a truly international figure: his father negotiated the marriage of Britain's Princess Royal (James I's daughter, Elizabeth) to the Elector Palatine of the Rhine. Having an English mother and a German father, he would go on to marry a French Huguenot lady, and fight in the armies of more than six nations. His career spans the mercenary system of the Thirty Years' War (1618-48) through to the formation of Europe's first true standing national armies during William III's wars in the 1690s. He was involved in the international politics and diplomacy of Louis XIV's reign, and that king's relations with Britain and the Netherlands in particular. He was also deeply concerned in the plight and exile of the Huguenots in France, and their later international presence in the armies of William of Orange. As a committed Protestant, he suffered the same prejudices in France as they, and his feeling for them is a vital comment on the strength of religious feeling among many high-ranking military leaders at the time.

Many historians consider the Peace of Westphalia, which ended the Thirty Years' War in 1648, to mark a watershed in European international relations. It is generally agreed that Westphalia brought to an end more than a century of religious conflicts and marked the beginning of a new era in which secular power politics was the prime motivating factor in international relations and warfare. The purpose of this volume is to question this assumption and reconceptualise the relationship between war, foreign policy and religion during the period 1648 to 1713. Some of the contributions to the volume directly challenge the idea that religion ceased to play a role in war and foreign policy. Others confirm the traditional view that religion did not play a dominant role after 1648, but seek to re-evaluate its significance and thereby redefine religious influences on policy in this period. By exploring this issue from various perspectives, the volume offers a unique opportunity to reassess the influence of religion in international politics. It also yields deeper insights into concepts of secularisation, and complements the research of many social and cultural historians who have begun to challenge the idea of a decline in the influence of religion in domestic politics and society. By matching the relationship between conflict and religion with this scholarship a more nuanced appreciation of the European situation begins to emerge.

During the Glorious Revolution of 1688 Huguenot soldiers were at the forefront of William of Orange's army. Their role was an important one and they are, with justification, best remembered for this act among British historians and the public alike. Yet Huguenot soldiering existed long before this event, and French Protestants and their descendants featured prominently in European armies long afterwards. This volume is the first attempt to bring together in a scholarly study essays treating the Huguenots as soldiers in Europe and globally. Their story is often fascinating and sometimes poignant as they aided international Protestantism against Catholic foes across Europe and in the New World, while remaining 'under the cross' in their homeland of France. The book is divided into three sections, the first analysing the period prior to the 1685 Revocation of the Edict of Nantes which sealed their fate in France. Their role as mercenaries and freedom fighters receives attention, as does the complex political motivation that underscored their involvements abroad in the pre-Revocation era. Chapters examine the Huguenot rationale for foreign service and the dynamics of the Protestant international of which they were such a prominent part. Their role in European armies after that date is covered in the second section of the volume with a number of expert studies of Huguenot refugees in the armies of Britain, the Netherlands and Russia. A third section treats the Huguenot legacy, focusing on the aging generation of refugees and their descendants' contributions to the countries of their adoption. This book contains studies of the Huguenots serving in armies in various countries, and examines the lives and actions of a number of individual French refugee commanders who led armies consisting of their compatriots. By combining biographical studies of eminent figures with broader considerations of group experience, the volume presents a wide-ranging and thought provoking collection of material, making this the first study of its kind to consistently treat the military contribution made by the Huguenots to Europe at the high point of their importance as a historical group.

In The Seven Years’ War: Global Views, Mark H. Danley, Patrick J. Speelman, and sixteen other contributors reach beyond traditional approaches to the conflict. Chapters cover previously-understudied aspects of the war in Europe, Asia, Africa, and the Western Hemisphere.

This book assesses the service of Henri de Ruvigny, later earl of Galway, in France until the revocation of the edict of Nantes in 1685, his central role in transforming Ireland in the aftermath of the Glorious Revolution, and his service of the British monarchy as administrator, military commander and diplomat. The analysis rests on underutilized sources in French, shedding light on a hitherto overlooked civil servant in this crucial period of Irish and British history, wrought with constitutional crises, but also on the Protestant International and the lesser-known fronts of the war of 1689-1697.

Eberhard Happel, German Baroque author of an extensive body of work of fiction and nonfiction, has for many years been categorized as a “courtly-gallant” novelist. In Mediating Culture in the Seventeenth-Century German Novel, author Gerhild Scholz Williams argues that categorizing him thus is to seriously misread him and to miss out on a fascinating perspective on this dynamic period in German history. Happel primarily lived and worked in the vigorous port city of Hamburg, which was a “media center” in terms of the access it offered to a wide library of books in public and private collections. Hamburg’s port status meant it buzzed with news and information, and Happel drew on this flow of data in his novels. His books deal with many topics of current interest—national identity formation, gender and sexualities, Western European encounters with neighbors to the East, confrontations with non-European and non-Western powers and cultures—and they feature multiple media, including news reports, news collections, and travel writings. As a result, Happel’s use of contemporary source material in his novels feeds our current interest in the impact of the production of knowledge on seventeenth-century narrative. Mediating Culture in the Seventeenth-Century German Novel explores the narrative wealth and multiversity of Happel’s work, examines Happel’s novels as illustrative of seventeenth-century novel writing in Germany, and investigates the synergistic relationship in Happel’s writings between the booming print media industry and the evolution of the German novel.

This volume offers fresh perspectives on the political, military, religious, social, cultural, intellectual, economic, and environmental history of early modern Ireland and situates these discussions in global and comparative contexts. The opening chapters focus on 'Politics' and 'Religion and War' and offer a chronological narrative, informed by the re-interpretation of new archives. The remaining chapters are more thematic, with chapters on 'Society', 'Culture', and 'Economy and Environment', and often respond to wider methodologies and historiographical debates. Interdisciplinary cross-pollination - between, on the one hand, history and, on the other, disciplines like anthropology, archaeology, geography, computer science, literature and gender and environmental studies - informs many of the chapters. The volume offers a range of new departures by a generation of scholars who explain in a refreshing and accessible manner how and why people acted as they did in the transformative and tumultuous years between 1550 and 1730.

Recent years have witnessed a revival of interest in the history of the Huguenots, and new research has increased our understanding of their role in shaping the early-modern world. Yet while much has been written about the Huguenots during the sixteenth-century wars of religion, much less is known about their history in the following centuries. The ten essays in this collection provide the first broad overview of Huguenot religious culture from the Restoration of Charles II to the outbreak of the French Revolution. Dealing primarily with the experiences of Huguenots in England and Ireland, the volume explores issues of conformity and nonconformity, the perceptions of 'refuge', and Huguenot attitudes towards education, social reform and religious tolerance. Taken together they offer the most comprehensive and up-to-date survey of Huguenot religious identity in the seventeenth and eighteenth centuries.

Let God Arise draws upon an extensive array of archival sources to present the first modern account in English entirely devoted to the rebellion and war of the Camisards. Combining traditional narrative with analysis, W. Gregory Monahan examines the issues that led to that rebellion, beginning with the conversion of the artisans and peasants of the remote mountain region of the Cévennes to Protestantism in the sixteenth century, its persistence in that confession in the seventeenth, and the shattering impact of the Revocation of the Edict of Nantes, which deprived Protestants first of their pastors, and then of the itinerant preachers who attempted to take their place. Beginning in 1701, prophetism swept the region, and the prophets, who believed they heard and followed the word of the Holy Spirit, soon led their followers into violent attacks on the Catholic Church and rebellion against the crown. A persistent and occasionally successful guerrilla war raged for over two years. Monahan argues that the resulting war involved a host of often conflicting world views, or discourses, in which the various parties to the conflict, whether the king and his ministers at Versailles, the provincial intendant Basville and local officials, the foreign powers, the Church, the generals, or the Camisard rebels themselves, often misunderstood or failed to communicate with each other, resulting too often in terrible violence and bloodshed. Let God Arise tells us much about the nature of the reign of Louis XIV and the popular religion of the time in exploring the last great rebellion in France before the Revolution of 1789.

This original book presents a global approach to eighteenth century warfare. Emphasis is placed on the importance of conflict in the period and the capacity for decisiveness in impact and development in method. Through this Jeremy Black extends the view beyond land to naval conflict. European Warfare in a Global Context offers a comparative approach, in the sense of considering Western developments alongside those elsewhere, furthermore it puts emphasis on conflict between Western and non-western powers. This approach necessarily reconsiders developments within the West, but also offers a shift in emphasis from standard narrative of the latter. This book is the ideal study of warfare for all students.