Whereas many books in this field deal with individual aspects or texts of the study of family laws, Leviticus: The Priestly Laws and Prohibitions from the Perspective of Ancient Near East and Africa examines extensively biblical texts, ancient Near Eastern text, and oral traditions from Africa. Thus, three different cultures converge: the world of the Hebrew Bible, the world of the ancient Near East, and the world of Africa. This volume examines in detail the history of the development of ancient laws in general and family laws in particular, especially the laws relating to marriages between close relatives. Furthermore, Johnson M. Kimuhu looks at prohibitions and taboos in Africa and the problems they pose with regard to the interpretation and translation of difficult biblical concepts into African languages. In that sense, Kimuhu provides an example of how to contextualize or integrate African traditions into the study of biblical Hebrew, and he also offers insights into the current debate on the study of kinship from the point of view of social/cultural anthropology and the Hebrew Bible legal system. Teachers, students, and researchers in biblical studies, ancient Near Eastern studies, African traditions, and social/cultural anthropology will find this book helpful in their quest to understand family laws, prohibitions, and taboos.

In this volume the presupposition is investigated whether women in a polytheistic society had a better position than women in a monotheistic society. To this end the social and religious position of women in Ugarit according to its literary texts is compared to that of women in Israel according to the Hebrew Bible, while the wider context of the ancient Near East is also taken into consideration. After an overview of feminist biblical exegesis, the book discusses the roles of women in the family and in society. It also provides an analysis of the roles of women as religious specialists and as worshippers. Finally, the data on the position of women in the literary texts is compared to that in non-literary texts.

Scholars in Egyptology have often debated the following question: was the ancient Egyptian society organized along patrilineal or matrilineal lines? In taking a fresh and innovative look at the ancient Egyptian family, Allen attempts to solve this long-standing puzzle. Allen argues that the matrilineal nature of the ancient Egyptian family and social organization provides us with the key to understanding why and how ancient Egyptian women were able to rise to power, study medicine, and enjoy basic freedoms that did not emerge in Western Civilization until the twentieth century. More importantly, by examining the types of families that existed in ancient Egypt along with highlighting the ancient Egyptians' kinship terms, we can place the ancient Egyptian civilization in the cultural context and incubator of Black Africa. This groundbreaking text is a must-read for Historians and those working in African Studies and Egyptology.

This book, first published in 1983, presents an innovative perspective on the ancient societies which flourished in the Nile Valley.

This edition contains a new foreword, additional information, and an updated bibliography by the author.

Uses primary evidence to ask anthropological questions about kinship and families in ancient Egyptian society.

The Elephantine texts have been variously studied, mainly with respect to their impact on Jewish history. But these texts have more to offer, particularly in relation to the history of women. Annalisa Azzoni, in The Private Lives of Women in Persian Egypt, delves deeply into these texts, examining these Egyptian Aramaic documents in order to make public the lives of women, including their social status, their economic activities, and their private lives. Azzoni recovers the lives of everyday women, allowing them to take their place in the larger context of women in the ancient Near East. Challenging any oversimplification about the lives of ancient women, Azzoni painstakingly examines legal documents, administrative texts, and letters. The archives provide a wealth of data in terms of legal and economic status as well as position in the community. Three women receive particular attention in this study: the wealthy Judean Mipṭaḥiah, the Egyptian slave Tamut, and Yehoyismaʿ, Tamut’s manumitted daughter.

Djekhy & Son, two businessmen living 2500 years ago in the densely populated neighborhoods built around the great temple of Amun at Karnak, worked as funerary service providers in the necropolis on the western bank of the Nile. They were also successful agricultural entrepreneurs, cultivating flax and grain. In 1885, the German Egyptologist August Eisenlohr acquired a unique collection of papyri that turned out to be Djekhy's archive of mainly legal documents. Using this rich trove of evidence, augmented by many other sources, the author has painted a vivid picture of life in ancient Egypt between 570 and 534