In a remarkable feat of imagination and research, bhagwan S. Gidwani takes us back to the dawn of civilization (8000 BCE) to vividly recreate the world of the Aryans. He tells us why the Aryans left India - their native land - for foreign shores and shows us their triumphant return to their homeland. Here are characters like the gentle god Sindhu Putra, spreading his message of love; the hermit Bharat, who inspired the dream of unity, equality, human rights and dignity for all; the physician - sage Dhanawantar and his wife Dhanawantari; peace-loving Kashi after whom the holy city of Varanasi is named; and Nila who gave his name to the rive Nile. Vast and absorbing, with a cast of thousands, March of the Aryans is a gripping tale of kings and poets, seers and gods, battles and romance, and the rise and fall of civilisations, from the bestselling author of The Sword of Tipu Sultan.

A sweeping saga of ancient india Return of the Aryans tells the epic story of the Aryans – a gripping tale of kings and poets, seers and gods, battles and romance and the rise and fall of civilizations. In a remarkable feat of the imagination, Bhagwan S. Gidwani takes us back to the dawn of mankind (8000 BC) to recreate the world of the Aryans. He tells us why the Aryans left India, their native land, for foreign shores and shows us their triumphal return to their homeland... Vast and absorbing, the novel tells the stories of characters like the gentle god, Sindhu Putra, spreading his message of love; the physician sage Dhanawantar and his wife Dhanawantari; peaceloving Kashi after whom the holy city of Varanasi is named; and Nila who gave her name to the river Nile... Richly textured and with a cast of thousands, the epic adventure of the Aryans come gloriously alive in the hands of the bestselling author of The Sword of Tipu Sultan.

"Aryan," a word that today evokes images of racial hatred and atrocity, was first used by Europeans to suggest bonds of kinship, as Thomas Trautmann shows in his far-reaching history of British Orientalism and the ethnology of India. When the historical relationship uniting Sanskrit with the languages of Europe was discovered, it seemed clear that Indians and Britons belonged to the same family. Thus the Indo-European or Aryan idea, based on the principle of linguistic kinship, dominated British ethnological inquiry. In the nineteenth century, however, an emergent biological "race science" attacked the authority of the Orientalists. The spectacle of a dark-skinned people who were evidently civilized challenged Victorian ideas, and race science responded to the enigma of India by redefining the Aryan concept in narrowly "white" racial terms. By the end of the nineteenth century, race science and Orientalism reached a deep and lasting consensus in regard to India, which Trautmann calls "the racial theory of Indian civilization," and which he undermines with his powerful analysis of colonial ethnology in India. His work of reassessing British Orientalism and the Aryan idea will be of great interest to historians, anthropologists, and cultural critics.

The Aryan question has remained enmeshed and enveloped in layers and layers of controversial views.

Who were the Aryans? Where did they come from? Did they always live in India? The Aryan problem has been attracting fresh attention in academic, social and political arenas. This book identifies the main traits of Aryan culture and follows the spread of their cultural markers. Using the latest archaeological evidence and the earliest known Indo-European inscriptions on the social and economic features of Aryan society, the distinguished historian, R. S. Sharma, throws fresh light on the current debate on whether or not the Aryans were the indigenous inhabitants of India. This book is essential reading for those interested in the history of India and its culture.

In Aryans, Jews, Brahmins, Dorothy M. Figueira provides a fascinating account of the construction of the Aryan myth and its uses in both India and Europe from the Enlightenment to the twentieth century. The myth concerns a race that inhabits a utopian past and gives rise first to Brahmin Indian culture and then to European culture. In India, notions of the Aryan were used to develop a national identity under colonialism, one that allowed Indian elites to identify with their British rulers. It also allowed non-elites to set up a counter identity critical of their position in the caste system. In Europe, the Aryan myth provided certain thinkers with an origin story that could compete with the Biblical one and could be used to diminish the importance of the West's Jewish heritage. European racial hygienists made much of the myth of a pure Aryan race, and the Nazis later looked at India as a cautionary tale of what could happen if a nation did not remain "pure." As Figueira demonstrates, the history of the Aryan myth is also a history of reading, interpretation, and imaginative construction. Initially, the ideology of the Aryan was imposed upon absent or false texts. Over time, it involved strategies of constructing, evoking, or distorting the canon. Each construction of racial identity was concerned with key issues of reading: canonicity, textual accessibility, interpretive strategies of reading, and ideal readers. The book's cross-cultural investigation demonstrates how identities can be and are created from texts and illuminates an engrossing, often disturbing history that arose from these creations.

This work studies how Indian scholars have rejected the idea of an external origin of the Indo-Aryans, by questioning the logic assumptions and methods upon which the theory is based.

The Ku Klux Klan, the Aryan Nations, and many ultra-right-wing racist "religious" organizations adhere to a doctrine called Christian Identity. Christian Identity is not a denomination, but a loosely organized movement embracing a range of beliefs. Its foundation is the theory that Anglo-Saxons (and Aryans, in most cases) are the true descendants of the Lost Tribes of Israel, and are the chosen people of God. Christian Identity is a bloodline religion: a belief system irrevocably tied to race. As such it lends itself to the violence, racism, and anti-Semitism of its more militant practitioners, and its growth and links to domestic terrorism warrant a better understanding of the movement. This survey of the Christian Identity Movement traces its development and beliefs, from its origins to its modern manifestations. It examines the doctrines and visions of the future of Identity communities and organizations in America. The initial chapter explores British Israelism, forerunner of most bloodline Identity groups; the oral traditions behind the movement are reviewed in the second. The third chapter outlines the American Israel, Israel Identity and bloodline Identity movements, including major figures and groups. The following chapters provide an introduction to Christian Identity itself, its general religious tenets, and post-Creation beliefs upon which much of the theory is based. Subsequent chapters describe militant bloodline and Identity groups, and individual militant Identity leaders. The final chapter explores the "Third American Revolution" predicted by these groups, a forthcoming war based on race and religion.

The question of which of us is Aryan is one of the most contentious in India today. In this eye-opening book, scholars and experts critically examine the Aryan issue by analysing history, genetics, early Vedic scriptures, archaeology and linguistics to test and debunk various hypotheses, myths, facts and theories that are currently in vogue.