This extensive work explores the changing world of religions, faiths and practices. It discusses a broad range of issues and phenomena that are related to religion, including nature, ethics, secularization, gender and identity. Broadening the context, it studies the interrelation between religion and other fields, including education, business, economics and law. The book presents a vast array of examples to illustrate the changes that have taken place and have led to a new world map of religions. Beginning with an introduction of the concept of the “changing world religion map”, the book first focuses on nature, ethics and the environment. It examines humankind’s eternal search for the sacred, and discusses the emergence of “green” religion as a theme that cuts across many faiths. Next, the book turns to the theme of the pilgrimage, illustrated by many examples from all parts of the world. In its discussion of the interrelation between religion and education, it looks at the role of missionary movements. It explains the relationship between religion, business, economics and law by means of a discussion of legal and moral frameworks, and the financial and business issues of religious organizations. The next part of the book explores the many “new faces” that are part of the religious landscape and culture of the Global North (Europe, Russia, Australia and New Zealand, the U.S. and Canada) and the Global South (Latin America, Africa and Asia). It does so by looking at specific population movements, diasporas, and the impact of globalization. The volume next turns to secularization as both a phenomenon occurring in the Global religious North, and as an emerging and distinguishing feature in the metropolitan, cosmopolitan and gateway cities and regions in the Global South. The final part of the book explores the changing world of religion in regards to gender and identity issues, the political/religious nexus, and the new worlds associated with the virtual technologies and visual media.

Interweaving the interpretative methods of religious studies, literary criticism and cultural geography, the essays in this volume focus on issues associated with the representation of place and space in the writing and reading of the postcolonial. The collection charts the ways in which contemporary writers extend and deepen our awareness of the ambiguities of economic, social and political relations implicated in "sacred space" - the sense of spiritual significance associated with those concrete locations in which adherents of different religious traditions, past and present, maintain a ritual sense of the sanctity of life and its cycles. Part I, "Land, Religion and Literature after Britain," explores how postcolonial writers dramatize the contested processes of colonization, resistance and decolonization by which lands and landscapes may be viewed as now sacred, now desacralized, now resacralized. Part II, "Sacred Landscapes and Postcoloniality across International Literatures," draws upon postcolonial theory to inquire into how contemporary fiction, drama and poetry represent themes of divine dispensation, dispossession and reclamation in regions as diverse as Haiti, Israel, Bosnia-Herzegovina, the Arctic, and the North American frontier. A critical "Afterword" considers the implications of such multi-disciplinary approaches to postcolonial literatures for present and future research in the field. Writers discussed in the essays include Russell Banks; James K. Baxter; Ursula Bethell; Erna Brodber; Marcus Clarke; Allen Curnow; Edwidge Danticat; Mak Dizdar; Sara Jeannette Duncan; Zee Edgell; "Grey Owl"; Haruki Murakami; Seamus Heaney; Peter Høeg; Hugh Hood; Janette Turner Hospital; James Houston; Dany Laferrière; B. Kojo Laing; Lee Kok Liang; K.S. Maniam; Mudrooroo; R.K. Narayan; Ngugi wa Thiong'o; Ben Okri; Chava Pinchas-Cohen; Mary Prince; Nancy Prince; Nayantara Sahgal; Ken Saro-Wiwa; Ibrahim Tahir; Amos Tutuola; W.D. Valgardson; Derek Walcott; and Rudy Wiebe. Maps accompany almost every essay.

Interweaving the interpretative methods of religious studies, literary criticism and cultural geography, the essays in this volume focus on issues associated with the representation of place and space in the writing and reading of the postcolonial. The collection charts the ways in which contemporary writers extend and deepen our awareness of the ambiguities of economic, social and political relations implicated in “sacred space” - the sense of spiritual significance associated with those concrete locations in which adherents of different religious traditions, past and present, maintain a ritual sense of the sanctity of life and its cycles. Part I, “Land, Religion and Literature after Britain,” explores how postcolonial writers dramatize the contested processes of colonization, resistance and decolonization by which lands and landscapes may be viewed as now sacred, now desacralized, now resacralized. Part II, “Sacred Landscapes and Postcoloniality across International Literatures,” draws upon postcolonial theory to inquire into how contemporary fiction, drama and poetry represent themes of divine dispensation, dispossession and reclamation in regions as diverse as Haiti, Israel, Bosnia-Herzegovina, the Arctic, and the North American frontier. A critical “Afterword” considers the implications of such multi-disciplinary approaches to postcolonial literatures for present and future research in the field. Writers discussed in the essays include Russell Banks; James K. Baxter; Ursula Bethell; Erna Brodber; Marcus Clarke; Allen Curnow; Edwidge Danticat; Mak Dizdar; Sara Jeannette Duncan; Zee Edgell; “Grey Owl”; Haruki Murakami; Seamus Heaney; Peter Høeg; Hugh Hood; Janette Turner Hospital; James Houston; Dany Laferrière; B. Kojo Laing; Lee Kok Liang; K.S. Maniam; Mudrooroo; R.K. Narayan; Ngugi wa Thiong'o; Ben Okri; Chava Pinchas-Cohen; Mary Prince; Nancy Prince; Nayantara Sahgal; Ken Saro-Wiwa; Ibrahim Tahir; Amos Tutuola; W.D. Valgardson; Derek Walcott; and Rudy Wiebe. Maps accompany almost every essay.

"In his life and writing, Michael Yankoski walks a tightrope between action and contemplation, and, behold, in ways we can all learn from, he manages to find a sort of essential balance." —Philip Yancey, author of What's So Amazing About Grace "This book is a joy to the soul and a delight to the heart. It is destined to become a classic within the genre of contemporary spiritual and religious writing." —Phyllis Tickle, compiler of The Divine Hours Frustrated and disillusioned with his life as a Christian motivational speaker, Michael Yankoski was determined to stop merely talking about living a life of faith and start experiencing it. The result was a year of focused engagement with spiritual practices—both ancient and modern—that fundamentally reshaped and revived his life. By contemplating apples for an hour before tasting them (attentiveness), eating on just $2.00 a day (simplicity), or writing letters of thanks (gratitude), Michael discovered a whole new vitality and depth through the intentional life. Guided by the voice of Father Solomon—a local monk—Yankoski's Sacred Year slowly transforms his life. Both entertaining and profound, his story will resonate with those who wish to deepen their own committed faith as well as those who are searching—perhaps for the first time—for their own authentic encounter with the Divine.

This account of holy sites and mysterious ruins aims to capture the spirit of the places themselves. It explains their myths and legends and shows their continuing importance down the ages. Part One examines over 100 key sites and shows how they came to be regarded as sacred and their subsequent history. The sites are divided geographically into sections, such as Africa and the Middle East, Europe and Australia, and the Pacific. Each of these areas is introduced by a hand-drawn map showing all of the sites described and other areas of interest, such as ancient burial grounds, temples and natural sites. Part Two is a map-based gazetteer of over 1000 sacred sites. The sites are plotted over 20 maps, which are then followed by listings giving information about each holy place. The maps show the location of each site and the period in which it was built or used.

Whether you are looking to discover your type for the first time or take a deeper dive into your identity, The Sacred Enneagram Workbook is designed to help you grow in your spiritual life through the understanding of your Enneagram type. Most of us spend a lifetime trying to figure out who we are and how we relate to others and God. This task is far from easy, yet the Enneagram offers a bright path to cutting through the internal clutter and finding our way back to who we are created to be. And The Sacred Enneagram Workbook creates the reflective space necessary to map your way home. Join international Enneagram teacher Chris Heuertz in this interactive companion to the bestselling The Sacred Enneagram to discover: Where you find yourself in the Enneagram's nine type profiles, and how to make sense of testing results How to move beyond counterproductive caricatures of your type toward true growth Tools and practices for breaking out of your greatest emotional, interpersonal, and spiritual challenges And ultimately, your type's unique invitation and path toward a deeper journey with God