Mapping the New Left Antisemitism: The Fathom Essays provides a comprehensive guide to contemporary Left antisemitism. The rise of a new and largely left-wing form of antisemitism in the era of the Jewish state and the distinction between it and legitimate criticism of Israel are now roiling progressive politics in the West and causing alarming spikes in antisemitic incitement and incidents. Fathom journal has examined these questions relentlessly in the first decade of its existence, earning a reputation for careful textual analysis and cogent advocacy. In this book, the Fathom essays are contextualised by three new contributions: Lesley Klaff provides a map of contemporary antisemitic forms of antizionism, Dave Rich writes on the oft-neglected lived experience of the Jewish victims of contemporary antisemitism and David Hirsh assesses the intellectual history of the left from which both Fathom and his own London Centre for the Study of Contemporary Antisemitism, as well as this book series, have emerged. Topics covered by the contributors include antisemitic antizionism and its underappreciated Soviet roots; the impact of analogies with the Nazis; the rise of antisemitism on the European continent, exploring the hybrid forms emerging from a cross-fertilisation between new left, Christian and Islamist antisemitism; the impact of antizionist activism on higher education; and the bitter debates over the adoption of the oft-misrepresented International Holocaust Remembrance Alliance (IHRA) definition of antisemitism. This work will be of considerable appeal to scholars and activists with an interest in antisemitism, Jewish studies and the politics of Israel.

Mapping the New Left Antisemitism: The Fathom Essays provides a comprehensive guide to contemporary Left antisemitism. The rise of a new and largely left-wing form of antisemitism in the era of the Jewish state and the distinction between it and legitimate criticism of Israel are now roiling progressive politics in the West and causing alarming spikes in antisemitic incitement and incidents. Fathom journal has examined these questions relentlessly in the first decade of its existence, earning a reputation for careful textual analysis and cogent advocacy. In this book, the Fathom essays are contextualised by three new contributions: Lesley Klaff provides a map of contemporary antisemitic forms of antizionism, Dave Rich writes on the oft-neglected lived experience of the Jewish victims of contemporary antisemitism and David Hirsh assesses the intellectual history of the left from which both Fathom and his own London Centre for the Study of Contemporary Antisemitism, as well as this book series, have emerged. Topics covered by the contributors include antisemitic antizionism and its underappreciated Soviet roots; the impact of analogies with the Nazis; the rise of antisemitism on the European continent, exploring the hybrid forms emerging from a cross-fertilisation between new left, Christian and Islamist antisemitism; the impact of antizionist activism on higher education; and the bitter debates over the adoption of the oft-misrepresented International Holocaust Remembrance Alliance (IHRA) definition of antisemitism. This work will be of considerable appeal to scholars and activists with an interest in antisemitism, Jewish studies and the politics of Israel.

***2019 NATIONAL JEWISH BOOK AWARD WINNER—Jew­ish Edu­ca­tion and Iden­ti­ty Award*** The award-winning author of The Eichmann Trial and Denial: Holocaust History on Trial gives us a penetrating and provocative analysis of the hate that will not die, focusing on its current, virulent incarnations on both the political right and left: from white supremacist demonstrators in Charlottesville, Virginia, to mainstream enablers of antisemitism such as Donald Trump and Jeremy Corbyn, to a gay pride march in Chicago that expelled a group of women for carrying a Star of David banner. Over the last decade there has been a noticeable uptick in antisemitic rhetoric and incidents by left-wing groups targeting Jewish students and Jewish organizations on American college campuses. And the reemergence of the white nationalist movement in America, complete with Nazi slogans and imagery, has been reminiscent of the horrific fascist displays of the 1930s. Throughout Europe, Jews have been attacked by terrorists, and some have been murdered. Where is all this hatred coming from? Is there any significant difference between left-wing and right-wing antisemitism? What role has the anti-Zionist movement played? And what can be done to combat the latest manifestations of an ancient hatred? In a series of letters to an imagined college student and imagined colleague, both of whom are perplexed by this resurgence, acclaimed historian Deborah Lipstadt gives us her own superbly reasoned, brilliantly argued, and certain to be controversial responses to these troubling questions.

Judith Butler follows Edward Said's late suggestion that through a consideration of Palestinian dispossession in relation to Jewish diasporic traditions a new ethos can be forged for a one-state solution. Butler engages Jewish philosophical positions to articulate a critique of political Zionism and its practices of illegitimate state violence, nationalism, and state-sponsored racism. At the same time, she moves beyond communitarian frameworks, including Jewish ones, that fail to arrive at a radical democratic notion of political cohabitation. Butler engages thinkers such as Edward Said, Emmanuel Levinas, Hannah Arendt, Primo Levi, Martin Buber, Walter Benjamin, and Mahmoud Darwish as she articulates a new political ethic. In her view, it is as important to dispute Israel's claim to represent the Jewish people as it is to show that a narrowly Jewish framework cannot suffice as a basis for an ultimate critique of Zionism. She promotes an ethical position in which the obligations of cohabitation do not derive from cultural sameness but from the unchosen character of social plurality. Recovering the arguments of Jewish thinkers who offered criticisms of Zionism or whose work could be used for such a purpose, Butler disputes the specific charge of anti-Semitic self-hatred often leveled against Jewish critiques of Israel. Her political ethic relies on a vision of cohabitation that thinks anew about binationalism and exposes the limits of a communitarian framework to overcome the colonial legacy of Zionism. Her own engagements with Edward Said and Mahmoud Darwish form an important point of departure and conclusion for her engagement with some key forms of thought derived in part from Jewish resources, but always in relation to the non-Jew. Butler considers the rights of the dispossessed, the necessity of plural cohabitation, and the dangers of arbitrary state violence, showing how they can be extended to a critique of Zionism, even when that is not their explicit aim. She revisits and affirms Edward Said's late proposals for a one-state solution within the ethos of binationalism. Butler's startling suggestion: Jewish ethics not only demand a critique of Zionism, but must transcend its exclusive Jewishness in order to realize the ethical and political ideals of living together in radical democracy.

WINNER OF THE NATIONAL JEWISH BOOK AWARD • The prescient founder of The Free Press delivers an urgent wake-up call to all Americans exposing the alarming rise of anti-Semitism in this country—and explains what we can do to defeat it. “A praiseworthy and concise brief against modern-day anti-Semitism.”—The New York Times On October 27, 2018, eleven Jews were gunned down as they prayed at their synagogue in Pittsburgh. It was the deadliest attack on Jews in American history. For most Americans, the massacre at Tree of Life, the synagogue where Bari Weiss became a bat mitzvah, came as a shock. But anti-Semitism is the oldest hatred, commonplace across the Middle East and on the rise for years in Europe. So that terrible morning in Pittsburgh, as well as the continued surge of hate crimes against Jews in cities and towns across the country, raise a question Americans cannot avoid: Could it happen here? This book is Weiss’s answer. Like many, Weiss long believed this country could escape the rising tide of anti-Semitism. With its promise of free speech and religion, its insistence that all people are created equal, its tolerance for difference, and its emphasis on shared ideals rather than bloodlines, America has been, even with all its flaws, a new Jerusalem for the Jewish people. But now the luckiest Jews in history are beginning to face a three-headed dragon known all too well to Jews of other times and places: the physical fear of violent assault, the moral fear of ideological vilification, and the political fear of resurgent fascism and populism. No longer the exclusive province of the far right, the far left, and assorted religious bigots, anti-Semitism now finds a home in identity politics as well as the reaction against identity politics, in the renewal of America First isolationism and the rise of one-world socialism, and in the spread of Islamist ideas into unlikely places. A hatred that was, until recently, reliably taboo is migrating toward the mainstream, amplified by social media and a culture of conspiracy that threatens us all. Weiss is one of our most provocative writers, and her cri de coeur makes a powerful case for renewing Jewish and American values in this uncertain moment. Not just for the sake of America’s Jews, but for the sake of America.

One of three volumes responding to the 7 October attack, Antisemitic Discourse focuses on the ideology that motivated it and the antisemitism that shaped many responses to it. It examines the provenance of the Jew-hatred, from English history to Palestinian Islamism; from toxic 19th century ‘Jewish Question’ rhetoric to the perversion of the Trotskyist tradition that allowed parts of the left to embrace antisemitism. It includes Howard Jacobson’s lecture of 22 October on antisemitism and it focuses on what was significant about this attack. There is discussion from Britain, Germany, Poland, and Norway, and a linguistic account of responses. This work will appeal to scholars, students and activists with an interest in antisemitism, Jewish studies and the politics of Israel.

From Ambivalence to Betrayal is the first study to explore the transformation in attitudes on the Left toward the Jews, Zionism, and Israel since the origins of European socialism in the 1840s until the present. This pathbreaking synthesis reveals a striking continuity in negative stereotypes of Jews, contempt for Judaism, and negation of Jewish national self-determination from the days of Karl Marx to the current left-wing intellectual assault on Israel. World-renowned expert on the history of antisemitism Robert S. Wistrich provides not only a powerful analysis of how and why the Left emerged as a spearhead of anti-Israel sentiment but also new insights into the wider involvement of Jews in radical movements. There are fascinating portraits of Marx, Moses Hess, Bernard Lazare, Rosa Luxemburg, Leon Trotsky, and other Jewish intellectuals, alongside analyses of the darker face of socialist and Communist antisemitism. The closing section eloquently exposes the degeneration of leftist anti-Zionist critiques into a novel form of “anti-racist” racism.

Three Faces of Antisemitism examines the three primary forms of antisemitism as they emerged in modern and contemporary Germany, and then in other countries. The chapters draw on the author’s historical scholarship over the years on the form antisemitism assumed on the far right in Weimar and Nazi Germany, in the Communist regime in East Germany, and in the West German radical left, and in Islamist organizations during World War II and the Holocaust, and afterward in the Middle East. The resurgence of antisemitism since the attacks of September 11, 2001, has origins in the ideas, events, and circumstances in Europe and the Middle East in the half century from the 1920s to the 1970s. This book covers the period since 1945 when neo-Nazism was on the fringes of Western and world politics, and the persistence of antisemitism took place primarily when its leftist and Islamist forms combined antisemitism with anti-Zionism in attacks on the state of Israel. The collection includes recent essays of commentary that draw attention to the simultaneous presence of antisemitism’s three faces. While scholarship on the antisemitism of the Nazi regime and the Holocaust remains crucial, the scholarly, intellectual, and political effort to fight antisemitism in our times requires the examination of antisemitism’s leftist and Islamist forms as well. This book will be of interest to scholars researching antisemitism, racism, conspiracy theories, the far right, the far left, and Islamism.

The result is that rare book that is both an extraordinary achievement of scholarly research and a gripping, accessible, and engaging narrative, making it an invaluable resource for discussion of the issues of citizenship, statehood, and the limits of legality this story engages.Distributed for George Mason University Press

The Rebirth of Antisemitism in the 21st Century is about the rise of antizionism and antisemitism in the first two decades of the 21st century, with a focus on the UK. It is written by the activist-intellectuals, both Jewish and not, who led the opposition to the campaign for an academic boycott of Israel. Their experiences convinced them that the boycott movement, and the antizionism upon which it was based, was fuelled by, and in turn fuelled, antisemitism. The book shows how the level of hostility towards Israel exceeded the hostility which is levelled against other states. And it shows how the quality of that hostility tended to resonate with antisemitic tropes, images and emotions. Antizionism positioned Israel as symbolic of everything that good people oppose, it made Palestinians into an abstract symbol of the oppressed, and it positioned most Jews as saboteurs of social ‘progress’. The book shows how antisemitism broke into mainstream politics and how it contaminated the Labour Party as it made a bid for Downing Street. This book will be of interest to scholars and students researching antizionism, antisemitism and the Labour Party in the UK.