Why are Maoist, Naxalite and Left extremist movements taking root in the most backward and underdeveloped regions of South Asia? This book examines this multi-layered question in democracies such as India and Nepal through an analysis of these movements as well as their leaderships and ideologies. Through a series of detailed interviews and dialogues, it sheds fresh light into the minds and actions of people who have critically defined the nature of Maoism and related movements in the region. Weaving together diverse narratives, voices, and streams of dissent, this first-of-its-kind volume brings cohesion to the seemingly fragmented but formidable Maoist politics in South Asia. It also highlights how such ‘civil wars’ are embedded into the larger politics of the region. Perceptive and lucid, this book will be of great interest to scholars and researchers of politics, sociology, peace and conflict studies, and security studies, especially those concerned with Maoism and social movements. It will also be useful to government institutions and policy-makers.

The rise of Maoism as one of the organized political movement in India is the outcome of a historical situation. Both colonialism and the failure of the Indian state to implement land reforms more stringently in the aftermath of independence resulted in terrible sufferings of the marginalized, land- dependent, sections of society. Through historical analysis, this book assesses the ideological articulation of the contemporary ultra-left movement in India, including Maoism which is expanding gradually in India. The author provides answers to the following issues: Is Maoism reflective of the growing disenchantment of the people in the affected areas with the state? Is it a comment on ‘the distorted development planning’ pursued by the Indian state? Is this an outcome of the processes of ‘deepening of democracy’ in India? Using Orissa as a case study, the book raises questions on India’s development strategy. The author argues that Maoism provides critical inputs for an alternative paradigm for development, relevant for ‘transitional societies’ and that it is a still a powerful ideology for the poorer parts of the world although its ideological appeal has declined internationally.

Winner of the 2020 Association for Political and Legal Anthropology Book Prize Shortlisted for the Orwell Prize Shortlisted for the New India Foundation Book Prize Anthropologist Alpa Shah found herself in an active platoon of Naxalites—one of the longest-running guerrilla insurgencies in the world. The only woman, and the only person without a weapon, she walked alongside the militants for seven nights across 150 miles of dense, hilly forests in eastern India. Nightmarch is the riveting story of Shah's journey, grounded in her years of living with India’s tribal people, an eye-opening exploration of the movement’s history and future and a powerful contemplation of how disadvantaged people fight back against unjust systems in today’s world. The Naxalites have fought for a communist society for the past fifty years, caught in a conflict that has so far claimed at least forty thousand lives. Yet surprisingly little is known about these fighters in the West. Framed by the Indian state as a deadly terrorist group, the movement is actually made up of Marxist ideologues and lower-caste and tribal combatants, all of whom seek to overthrow a system that has abused them for decades. In Nightmarch, Shah shares some of their gritty untold stories: here we meet a high-caste leader who spent almost thirty years underground, a young Adivasi foot soldier, and an Adivasi youth who defected. Speaking with them and living for years with villagers in guerrilla strongholds, Shah has sought to understand why some of India’s poor have shunned the world’s largest democracy and taken up arms to fight for a fairer society—and asks whether they might be undermining their own aims. By shining a light on this largely ignored corner of the world, Shah raises important questions about the uncaring advance of capitalism and offers a compelling reflection on dispossession and conflict at the heart of contemporary India.

Is the 21st century Che Guevara fighting in the forest belt of central India? In Tribals Under Siege, Nirmalangshu Mukherji delves into one of the most intractable but under-reported struggles in the global south – the battle between the Indian state and Maoist groups who control large swathes of the countryside. Mukherji explains the devastating impact on India's tribal population of both neo-liberalism and armed aggression by the State, and the armed struggle launched by the Maoists. Unlike many accounts he takes an honest and unflinching look at the Maoists' interventions, sometimes criticizing their actions as well as the contradictions and fallacies made by Maoist theoreticians. Tribals Under Siege goes beyond analyzing the Maoists purely in terms of security or military considerations. It focuses on the Maoists own political philosophy and looks critically at weather their political project can help to deliver real justice and liberation for India's rural poor.

Maoism in india is an attempt to study and analyse the movement. already a number of left intellectuals and scholars have studied the movement and written about it. my attempt has been to find out the difference between the naxalite and cpi (maoist) movements. is there any difference as such? though the naxalite movement took birth in naxalbari in 1967; it is still striving to find a sustainable support base. the naxalite movement got its name from naxalbari village where the first major uprising took place. also; through the merger of the people’s war and the maoist communist centre (mcc); communist party of india (maoist) was formed in 2004 which aims to overthrow the government of india through people’s war. why an organization which was perceived as the forum of the “deprived and alienated sections of the population” was described as “the single biggest internal security challenge”. usually; people confuse themselves over maoists and naxalities and cannot exactly trace the difference between the two terminologies. media simply adds to the confusion. the communist party of india (maoist) aims to overthrow the government of india through people’s war. i also tried to find out the reasons which made the maoists in recent times to focus more on arms intervention than taking to organizing mass resistance movement.

Windows into a Revolution edited by Alpa Shah and Judith Pettigrew, the first book in the series offers glimpses into the spread of Maoism in India and Nepal by tracing some of its effects on the lives of ordinary people living amidst the revolutions. Weaving through the nostalgic reflections of former Bengali Naxalites; the resurgence of ancestral conflicts in the spread of the Maoists in the remote hills of western Nepal; the disillusionments of dalits of central Bihar in the policies of the cadres; to the complexities of the interrelationship between non-aligned civilians and insurgents in central Nepal, the book offers a series of windows into different stages of mobilization and transformation into what are, were or may become, revolutionary strongholds. Please note: Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka

Maoists in India, Writings & Interviews

‘The terse, typewritten note slipped under my door in a sealed envelope confirmed my appointment with “India’s single biggest internal security challenge”. I’d been waiting for months to hear from them...’ In early 2010, Arundhati Roy travelled into the forests of Central India, homeland to millions of indigenous people, dreamland to some of the world’s biggest mining corporations. The result is this powerful and unprecedented report from the heart of an unfolding revolution.

*** WINNER OF THE 2019 CUNDILL HISTORY PRIZE SHORTLISTED FOR THE BAILLIE GIFFORD PRIZE FOR NON-FICTION 2019 SHORTLISTED FOR THE NAYEF AL-RODHAN PRIZE FOR GLOBAL UNDERSTANDING SHORTLISTED FOR DEUTSCHER PRIZE LONGLISTED FOR THE 2020 ORWELL PRIZE FOR POLITICAL WRITING*** 'Revelatory and instructive… [a] beautifully written and accessible book’ The Times For decades, the West has dismissed Maoism as an outdated historical and political phenomenon. Since the 1980s, China seems to have abandoned the utopian turmoil of Mao’s revolution in favour of authoritarian capitalism. But Mao and his ideas remain central to the People’s Republic and the legitimacy of its Communist government. With disagreements and conflicts between China and the West on the rise, the need to understand the political legacy of Mao is urgent and growing. The power and appeal of Maoism have extended far beyond China. Maoism was a crucial motor of the Cold War: it shaped the course of the Vietnam War (and the international youth rebellions that conflict triggered) and brought to power the murderous Khmer Rouge in Cambodia; it aided, and sometimes handed victory to, anti-colonial resistance movements in Africa; it inspired terrorism in Germany and Italy, and wars and insurgencies in Peru, India and Nepal, some of which are still with us today – more than forty years after the death of Mao. In this new history, Julia Lovell re-evaluates Maoism as both a Chinese and an international force, linking its evolution in China with its global legacy. It is a story that takes us from the tea plantations of north India to the sierras of the Andes, from Paris’s fifth arrondissement to the fields of Tanzania, from the rice paddies of Cambodia to the terraces of Brixton. Starting with the birth of Mao’s revolution in northwest China in the 1930s and concluding with its violent afterlives in South Asia and resurgence in the People’s Republic today, this is a landmark history of global Maoism.