This volume reproduces nineteen chapters and articles published between 1991 through 2008, on Manichaeism, and its contacts with Augustine of Hippo, its most famous convert and also best-known adversary. The contents are divided into four parts: perceptions of Mani within the Roman Empire, select aspects of Manichaean thought, women in Manichaeism, and Manichaeism and Augustine. Though these chapters and articles reproduce their originals, adjustments have been made to include cross-referencing, newer editions, and the like, all with the aim of rendering them more accessible to a new readership among those who follow the fortunes of Mani’s religion in the Roman Empire and/or the “Manichaean” aspects of Augustine of Hippo.

This volume reproduces nineteen chapters and articles published between 1991 through 2008, on Manichaeism, and its contacts with Augustine of Hippo, its most famous convert and also best-known adversary. The contents are divided into four parts: perceptions of Mani within the Roman Empire, select aspects of Manichaean thought, women in Manichaeism, and Manichaeism and Augustine. Though these chapters and articles reproduce their originals, adjustments have been made to include cross-referencing, newer editions, and the like, all with the aim of rendering them more accessible to a new readership among those who follow the fortunes of Mani s religion in the Roman Empire and/or the Manichaean aspects of Augustine of Hippo.

'A unique and thrilling insight into the brilliant mind of Anne Lister' Sally Wainwright, creator of Gentleman JackFemale Fortune is the book which inspired Sally Wainwright to write Gentleman Jack, now a major drama series for the BBC and HBO.Lesbian landowner Anne Lister inherited Shibden Hall in 1826. She was an impressive scholar, fearless traveller and successful businesswoman, even developing her own coalmines. Her extraordinary diaries, running to 4-5 million words, were partly written in her own secret code and recorded her love affairs with startling candour. The diaries were included on UNESCO's Memory of the World Register in 2011.Jill Liddington's classic edition of the diaries tells the story of how Anne Lister wooed and seduced neighbouring heiress Ann Walker, who moved in to live with Anne and her family in 1834. Politically active, Anne Lister door-stepped her tenants at the 1835 Election to vote Tory. And socially very ambitious, she employed architects to redesign both the Hall and the estate.Yet Ann Walker had an inconvenient number of local relatives, suspicious of exactly how Anne Lister could pay for all her grand improvements. Tensions grew to a melodramatic crescendo when news reached Shibden of the pair being burnt in effigy.This 2022 edition includes a fascinating Afterword on the recent discovery of Ann Walker's own diary. Female Fortune is essential reading for those who watched Gentleman Jack and want to know more about the extraordinary woman that was Anne Lister.

Taking as their common subject the key early Christian anti-Manichaean work, the Acts of Archelaus (Acta Archelai), the contributors to this volume offer a systematic exploration of what the text has to tell us about inter-religious contact, conflict, and comprehension at a crucial moment in religious history: the encounter between Christianity and Manichaeism along the political and cultural frontier zone of West Asia in the early fourth century CE. The contributions examine the text's structure, apologetic and polemical strategies, and possible sources, and through these analyses challenge received notions of ‘orthodoxy’ and ‘heresy’ in the mutual construction of identity that took place between these two claimants to the Christian heritage.

This is the second volume of scholarly studies in Manichaeism which were originally presented before the Manichaean Studies Group of the Society of Biblical Literature from 1997 through 1999. Like its predecessor, Emerging from Darkness: Studies in the Recovery of Manichaean Sources (Brill, 1997), this volume presents the latest international scholarship from leading researchers in the growing field of Manichaean studies. Here the researchers move from the continuing foundational work of recovering Manichaean sources to the necessary task of understanding the relationship of Manichaeans to the larger world in which they lived. That relationship took several distinct forms, and the contributions in this book analyze those forms, examining the relationship of Manichaeism with diverse cultural, social and religious traditions.

Prolegomena to a History of Islamicate Manichaeism provides an annotated anthology of primary sources highlighting Manichaeism, a dualist religion emerging in Mesopotamia in the third century and which spread rapidly throughout the Roman and Sasanian empires until it was violently suppressed by both polities.

This volume consists of two sections, written by the two authors. The first section contains a study by Manfred Heuser on The Manichaean Myth According to Coptic Sources. This is the first systematic presentation of the basic myth as reflected in Coptic material. The second part is a collection of essays on Manichaeism by Hans-Joachim Klimkeit. The essays are concerned, inter alia, with Manichaean art and symbolism, including newly found examples of Manichaean art from Central Asia.

This volume brings together the selected papers of the Fribourg-Utrecht symposium Augustine and Manichaeism in the Latin West, organized on behalf of the International Association of Manichaean Studies. It contains a considerable number of contributions by leading authorities on the subject, focussing on both the diffusion of Mani’s religion in the Latin West and its substantial impact upon St. Augustine.

Modern interpretation of the Manichaean religious tradition requires a firm foundation in the sober and meticulous reconstruction of highly fragmentary sources. The studies collected in this volume contribute to such a foundation by bringing new primary texts to the public for the first time, extracting new data from previously known sources, and defining and delimiting important but previously neglected sets of material. The studies are authored by an international group of leading scholars in the fields of ancient Mediterranean and Near Eastern studies, comparative religion, early Christianity, patristics, art history, Turkic studies and Coptology. The textual and art historical materials examined possess distinctive histories, character and significance representing the broad geographical range of Manichaeism from Algeria to China. By elucidating these essential remains of the Manichaean religion, the comprehensive treatments contained in Emerging from Darkness provide a provocative picture of Manichaeism as a diverse and productive tradition in a variety of settings and media. The volume will be foundational for future scholarly studies on the sources presented and for studies in Manichaeism and late antique religions in general.

During the first half of the 1st millennium CE, an empire arose in Persia that extended its power and influence to Mesopotamia in the east, Arabia in the south, the Caucasus Mountains in the north, and as far east as India. This empire, known alternatively as the Sasanian Empire or Sassanid Empire, was the last of three great dynasties in Persia - the Achaemenid and the Parthian being the first two dynasties - before the rise of Islam. In fact, many scholars consider the Sasanian Empire to be the last great empire of the ancient Near East because once it had been obliterated, Islam became the standard religion of the region, ushering in the Middle Ages. Thanks to the Sasanians' efforts with regard to religion, modern scholars know much more about Zoroastrianism than they would have if the religion continued to disseminate orally. Their efforts also protected Zoroastrian knowledge in later years after the dynasty was long gone and Islam became ascendant in Persia. The Sasanians, like the Achaemenids and Parthians, also carried forth the Persian conflicts with the Hellenic world. Although the Achaemenids fought the Macedonian Greeks and the Parthians challenged the imperial Romans for control of Mesopotamia, the Sasanians faced Rome in its later stages of collapse and subsequently fought the revitalized Byzantine Empire. An examination of Sasanian chronology and culture reveals that it was a much more important dynasty and empire than most may think. The Sasanians also had a profound global influence through one of the most idiosyncratic religions of the ancient Middle Eastern world: Manichaeism. Like Zoroastrianism, the Manichaean religion has a rich history, as seen in its interactions with early Christianity and its unparalleled emphasis on secrecy. These exceptionally mysterious elements have appealed to the curiosities of thousands of scholars who have studied the development of this ancient belief system and where it came from. Manichaeans primarily revere the teachings and life of their prophet Mani who formed a synthesis of various religious traditions contemporaneous to his life. Although hardly a well-known religion in modern days (and, quite likely, an extinct religion in terms of practitioners), the Manichaean religion is an important witness to the development and interchanging ideas seen in early Iranian and Christian religion. Many scholars have been fascinated with the beliefs and teachings of Manichaeism, dating as far back as the early Church. Christian theologians who acted as heresy hunters (including Augustine of Hippo) took it upon themselves to attack Mani's new religion on the grounds that it was just another dangerous heresy that had cropped up in the fertile ideological soils where the powerful Roman and Persian worlds collided. As such, Manichaeism was dismissed as an aberration of the truth and was critiqued in many writings of orthodox church leaders. This remained a powerful influence for scholars all the way up to the 20th century, largely due to the fact that few if any original Manichaean writings had survived the centuries. Modern studies of Manichaeism began in the 1930s at the hands of Hans Jacob Polosky and Carl Schmidt, who announced the discovery of new 4th century Manichaean codices which detailed the beliefs of Manichaeism in greater depth than any prior text. Reliance on the polemics of heresiologists from both the ancient and medieval periods came to an end and the Manichaean faith could be studied on its own terms. Previous concepts about what Manichaean faith was had to be dismantled to make way for what these ancient believers in this mysterious religion actually had to say for themselves.