This book is a doctrinal manifesto. Its aim and purpose is to produce what many modern writers are fond of referring to as a paradigm shift. The goal is to lay the foundation for the establishment of a truly biblical social order, especially within the community of Bible-believing, Christ-honoring families. The subject matter is patriarchy and the biblical exposition contained herein is devoted to establishing the proposition that it is patriarchy which is and was mandated by God ever since the original creation of man and woman. A complete Scripture and Topical Index is included.

Does Paul teach a hierarchy of authority of man over woman, or does he teach the full equality of man and woman in the church and home? In Man and Woman, One in Christ, Philip Barton Payne answers this question and more, injecting crucial insights into the discussion of Paul’s view of women. Condensing over three decades of research on this topic, Payne’s rigorous exegetical analysis demonstrates the consistency of Paul’s message on this topic and its coherence with the rest of his theology. Payne’s exegetical examination of the Pauline corpus is thorough, exploring the influences on Paul, his practice as a church leader, and his teachings to various Christian communities. Paul’s theology, instruction, and practice consistently affirm the equal standing of men and women, with profound implications for the church today. Man and Woman, One in Christ is required reading for all who desire to understand the meaning of Paul’s statements regarding women and their relevance for Christian relationships and ministry today. This work has the potential of uniting the church on this contentious issue.

New York Times Bestseller. With just the right mixture of humor and insight, compassion and incredulity, A Year of Biblical Womanhood is an exercise in scriptural exploration and spiritual contemplation. What does God truly expect of women, and is there really a prescription for biblical womanhood? Come along with Evans as she looks for answers in the rich heritage of biblical heroines, models of grace, and all-around women of valor. What is "biblical womanhood" . . . really? Strong-willed and independent, Rachel Held Evans couldn't sew a button on a blouse before she embarked on a radical life experiment--a year of biblical womanhood. Intrigued by the traditionalist resurgence that led many of her friends to abandon their careers to assume traditional gender roles in the home, Evans decides to try it for herself, vowing to take all of the Bible's instructions for women as literally as possible for a year. Pursuing a different virtue each month, Evans learns the hard way that her quest for biblical womanhood requires more than a "gentle and quiet spirit" (1 Peter 3:4). It means growing out her hair, making her own clothes, covering her head, obeying her husband, rising before dawn, abstaining from gossip, remaining silent in church, and even camping out in the front yard during her period. See what happens when a thoroughly modern woman starts referring to her husband as "master" and "praises him at the city gate" with a homemade sign. Learn the insights she receives from an ongoing correspondence with an Orthodox Jewish woman, and find out what she discovers from her exchanges with a polygamist wife. Join her as she wrestles with difficult passages of scripture that portray misogyny and violence against women.

WOE TO THE WOMEN takes up where Elizabeth Cady Stanton's THE WOMAN'S BIBLE left off.In these critical days when fundamentalists are trying to unite church and state, it behooves thoughtful women and men to "know thine enemy." Lucidly argued, concise and thorough, WOE TO THE WOMEN documents the bible's punitive, antediluvian rules and attitudes toward women.WOE TO THE WOMEN exposes the bible's harmful stereotypes about women as sin-inciting temptresses and their treatment as male property. This exposé examines biblical teachings about women's "nature," prostitution, sexual assault and incest, so-called uncleanliness, marriage, motherhood, divorce and adultery, grooming, abortion, and homosexuality, as well as "macho" standards for men.Delightfully illustrated by Alma Cuebas, it contains a valuable compendium of more than 200 sexist bible passages. WOE TO THE WOMEN is an essential guide for the reader who is too busy (or too non-masochistic) to study the bible.WOE TO THE WOMEN is a timely warning that the bible is a handbook for the subjugation of women, and that the only true barrier standing between it and women is a secular government.

Old Testament women were often as tough-minded and strong-willed as their male counterparts, and many were able to work the religious and secular law to their advantage. Baker unravels the labyrinth of Aramean, Assyrian, Babylonian, Canaanite, Egyptian, Hittite, Sumerian, and Hebrew culture and interprets arcane biblical narratives in light of legal custom. He considers women in business; surrogate sexual partners and slave-husband counterparts to men's slaves and concubines; inheritance rights of daughters; and metronomic marriage in which the wife provided land, occupation, and family for a less well situated husband. In doing so he makes many of the Old Testament stories understandable for the first time. Along the way Baker also renders obsolete many simplistic, however well meaning object lessons that one can hear at times in Sunday school, while nevertheless bolstering other common-sense, plain readings of scripture. His research provides readers with grist for discussion on a variety of timely themes and points the way for future investigation into what has proven to be a fruitful field.

This book examines the Hebrew Bible's numerous laws about sacrificial procedure to understand the significance of gender in sacrificial rituals and the reasons that gender distinctions are so vital in these acts. Gender selection of both victims and participants is an intrinsic aspect of the nature and purpose of each rite, affecting its form and function, as well as its legitimacy. Sacrifice and Gender in Biblical Law considers the laws of the firstborn, the rite of the red cow, laws of slaughter, rituals of purification, and other offerings. It shows that these laws regulate material wealth and contribute to the construction of social roles.

How do I know it's God? is one of the most commonly asked questions of new and mature Christians alike, and the aim of God Conversations is to both equip and inspire the reader and show them that hearing the voice of the Spirit is accessible to everyone who chooses to follow Jesus. Most Christians know that God speaks, yet struggle with how to recognise his voice in their everyday lives. What does God's voice sound like? How do we know if what we're hearing is from God? Stories of God talking to his people abound throughout the Bible, but we usually only get the highlights. We read; "And God said to Joseph; 'Go to Egypt'," and then; "Mary and Joseph left for Egypt." We don't get a blow-by-blow description of how God spoke. We don't receive a detailed explanation of how they knew it was God, and we don't get to see what was going on inside their heads as they acted on what they'd heard. In God Conversations, international speaker and pastor Tania Harris shares insights from her own journey about hearing God's voice. You'll get to eavesdrop on some contemporary conversations with God in the light of his communication with the ancient characters of the Bible. Part memoir, part teaching, this unique and creative collection of stories will help you to recognise God's voice when he speaks and how to respond when you do.

Annotation. Richard Hiers provides a new consideration biblical law with an emphasis upon the underlying justice and compassion implicit within. Special consideration is given to matters of civil law, the death penalty, and due process.

To attempt to study Scripture without studying its law is to deny it. To attempt to understand Western civilization apart from the impact of Biblical law within it and upon it is to seek a fictitious history and to reject twenty centuries and their progress. The Institutes of Biblical Law has as its purpose a reversal of the present trend. it is called "Institutes" in the older meaning of the that word, i.e., fundamental principles, here of law, because it is intended as a beginning, as an instituting consideration of that law which must govern society, and which shall govern society under God. To understand Biblical law, it is necessary to understand also certain basic characteristics of that law. In it, certain broad premises or principles are declared. These are declarations of basic law. The Ten Commandments give us such declarations. A second characteristics of Biblical law, is that the major portion of the law is case law, i.e., the illustration of the basic principle in terms of specific cases. These specific cases are often illustrations of the extent of the application of the law; that is, by citing a minimal type of case, the necessary jurisdictions of the law are revealed. The law, then, asserts principles and cites cases to develop the implications of those principles, with is purpose and direction the restitution of God's order.