The community of Edladleni strives to come to terms with itself in post-freedom South Africa as they swim against the tide of the survival imperative and myriad of thwarted expectations. The journeys of characters embody a tussle with the slide from deprivation” xenophobia, crime, disintegration of the family unit, alienation from self and community, negativity, and self-corroding bitterness. Yet even in the depths of despair redemption remains possible in the resort to Ubuntu-human values, community spirit and environmental activism.

Includes recipes and a reading group guide (pages [254]-261).

Maria A Ressa has been interviewed by The Wall Street Journal ( High-Profile Journalist Reshapes Her Role in Terrorism Fight )The two most wanted terrorists in Southeast Asia OCo a Malaysian and a Singaporean OCo are on the run in the Philippines, but they manage to keep their friends and family updated on Facebook. Filipinos connect with al-Qaeda-linked groups in Somalia and Yemen. The black flag OCo embedded in al-Qaeda lore OCo pops up on websites and Facebook pages from around the world, including the Philippines, Indonesia, the Middle East, Afghanistan, Australia, and North Africa. The black flag is believed to herald an apocalypse that brings Islam's triumph. These are a few of the signs that define terrorism's new battleground: the Internet and social media.In this groundbreaking work of investigative journalism, Maria Ressa traces the spread of terrorism from the training camps of Afghanistan to Southeast Asia and the Philippines. Through research done at the International Center for Political Violence & Terrorism Research in Singapore and sociograms created by the CORE Lab at the Naval Postgraduate School, the book examines the social networks which spread the virulent ideology that powered terrorist attacks in the past 10 years.Many of the stories here have never been told before, including details about the 10 days during which Ressa led the crisis team in the Ces Drilon kidnapping case by the Abu Sayyaf in 2008. The book forms the powerful narrative that glues together the social networks OCo both physical and virtual OCo which spread the jihadi virus from bin Laden to Facebook.

"It is generally believed that the Hungarians are descended from the primitive Vogul people who live in Siberia, and that the Hungarian language belongs to the Finn-Ugrian language family. In this book, Dr. Śandor disproves this theory and he states and convincingly proves that the Magyar (Hungarian) language and people are directly descended from the Sumerians. He does not take his material from books already written, but presents his readers with the results of fifty years of research and offers his conclusions."--Provided by publisher.

What God Has Put Asunder sounds like a misquote of Mark 10:9, the biblical consecration of marriage. But can a marriage fraught with infidelity, violence and abuse be considered as put together by God? Weka does not think so. She had reluctantly settled for Miche Garba as the lesser evil of two suitors who were being foisted on her by the authorities of the orphanage where she grew up. They stonewalled against her pleas to be on her own, claiming it would make her vulnerable. Or were they afraid she might become a permanent liability to the orphanage? Garba turns out a cheating, unloving partner, squandering on his many concubines, the proceeds from the farms and lands Weka inherited from her late parents, while neglecting her upkeep and her children’s. At the height of the disaffection, Weka runs off with her children to rehabilitate her family estate. Having failed to forcefully bring them back, Garba sues Weka for abandoning her conjugal home. Will the court sunder the marriage of inconvenience? And would it help matters if Weka’s full name were “West Kamerun”? This should unmask other ticket names like Sister Sabeth and Father UNOR. For these two What God Has Put Asunder is a call-out for double standards. Can they belatedly remedy the injustice of denying Weka the separate status which they granted, at the same time, to many other damsels who, to date, are far less endowed and more vulnerable than she was?

Ahmed Yerima's play celebrates the phenomenon of twins among the Yoruba people. Orisa Ibeji is also about man's fear of death and love of life; destiny and reincarnation; and the place of the gods in human affairs. Yerima employs simple and beautiful language, dynamic characters and deft skill to navigate the labyrinth that is Orisa Ibeji

Iredi War was the winner of The Nigeria Prize for Literature 2014. The playwright introduces the notion of 'folk script' with its special stamp. The use of the oral literature genre allows for the full exploitation of the creative licence which allows for the swings from the historical to the oral, the natural to the supernatural, the real to the fantastic.

The Mudskippers dramatises the socio-political malaise that constitutes the political bedrock of Nigeria and other African states. The play illuminates a significant contemporary Nigerian predicament, which is the problem of unexecuted contracts in its bloody propensity. The play reveals the complicit roles played by the government officials in the unending crises bedevilling the infrastructural decay that have become entrenched in all sectors of the Nigerian social and political space. It can also be read as a morality tale which seeks to restrain politicians from dispossessing the people they are meant to govern.

Musa runs from death but not far enough from its canny sting. His heart of stone is so cold that his suicide mission radar stringently points at a large gathering of his family and friends. Kaka Patu his grandmother and Amina his fiancee are unavoidably absent but Kaka Vero and Gladys are unlucky. Musa is apprehended and his death becomes inevitable, either subtle or hard. Yerima brings this ugly social reality to stage in Heart of Stone to unveil the depth of man's heart of darkness and the visceral vicissitudes of scripture misinterpretation and misappropriation.

Abuse of children is always appalling and unforgiveable. There's an added layer of disgrace to the crime when the perpetrators abuse not only children but their own authority and religious power. Such was the case with the Sisters of Charity of Nazareth at the St. Thomas-St. Vincent Orphanage in rural Kentucky, where more than a dozen nuns, a resident priest, and several other male employees routinely abused the boys and girls in their care.