Nicolas Malebranche (1638-1715) was one of the leading French followers of Descartes and was one of the most influential philosophers in the seventeenth century. His metaphysical, epistemological, and theological doctrines - in particular, his occasionalism and the vision in God - were a focus of debate challenged by Arnauld, Leibniz, Locke, Berkeley, and others. Malebranche's synthesis of Augustinianism and an unorthodox Cartesianism undoubtedly stands as one of the grand systems of the period. In past work, Malebranche's account of the nature of ideas and their role in knowledge and perception has been greatly misunderstood by both his critics and commentators. In Malebranche and Ideas, Nadler offers a new interpretation of the role ideas play in Malebranche's theories of knowledge and perception. He argues that Malebranche's ideas should be seen as essences or logical concepts, and that our apprehension of them is thus of a purely intellectual character and serves to provide us with knowledge of eternal truths. He then shows that the visionary representationalist reading usually given) to Malebranche's theory of perception simply misconstrues the nature of ideas and the role he intended them to play in perception. Nadler's discussion includes detailed analyses of Malebranche's notion of representation and of his arguments for the presence of divine ideas in knowledge and perception. These aspects of Malebranche's system are considered both in the light of his Cartesian and Augustinian commitments and in the broader seventeenth-century philosophical context.

The seventeenth century witnesses the demise of two core doctrines in the theory of perception: naïve realism about color, sound, and other sensible qualities and the empirical theory, drawn from Alhacen and Roger Bacon, which underwrote it. This created a problem for seventeenth century philosophers: how is that we use qualities such as color, feel, and sound to locate objects in the world, even though these qualities are not real? Ejecting such sensible qualities from the mind-independent world at once makes for a cleaner ontology, since bodies can now be understood in purely geometrical terms, and spawns a variety of fascinating complications for the philosophy of perception. If sensible qualities are not part of the mind-independent world, just what are they, and what role, if any, do they play in our cognitive economy? We seemingly have to use color to visually experience objects. Do we do so by inferring size, shape, and motion from color? Or is it a purely automatic operation, accomplished by divine decree? This volume traces the debate over perceptual experience in early modern France, covering such figures as Antoine Arnauld, Robert Desgabets, and Pierre-Sylvain Régis alongside their better-known countrymen René Descartes and Nicolas Malebranche.

"A wide-ranging study of the 'way of ideas' and its metaphysics, culminating in a bold reinterpretation of Berkeley."

This Companion contains specially commissioned essays addressing Malebranche's thought comprehensively and systematically.

Alain Badiou is perhaps the world’s most significant living philosopher. In his annual seminars on major topics and pivotal figures, Badiou developed vital aspects of his thinking on a range of subjects that he would go on to explore in his influential works. In this seminar, Badiou offers a tour de force encounter with a lesser-known seventeenth-century philosopher and theologian, Nicolas Malebranche, a contemporary and peer of Spinoza and Leibniz. The seminar is at once a record of Badiou’s thought at a key moment in the years before the publication of his most important work, Being and Event, and a lively interrogation of Malebranche’s key text, the Treatise on Nature and Grace. Badiou develops a rigorous yet novel analysis of Malebranche’s theory of grace, retracing his claims regarding the nature of creation and the relation between God and world and between God and Jesus. Through Malebranche, Badiou develops a radical concept of truth and the subject. This book renders a seemingly obscure post-Cartesian philosopher fascinating and alive, restoring him to the philosophical canon. It occupies a pivotal place in Badiou’s reflections on the nature of being that demonstrates the crucial role of theology in his thinking.

explanation might be understood in relationship to our mental, moral, and spiritual life, leapt to his attention and was to occupy it from that day until his death. II. MALEBRANCHE'S THEORY OF BEING His fIrst work, The Search After Truth, appeared from 1674-76, some fourteen to sixteen years after his dramatic encounter with Descartes' work; to this day it is the only work unfailingly associated with his name, though it was the first of nine studies and several volumes of responses in which he went on to explore and develop his thought. Malebranche criticizes the prevailing theories of sense perception, imagination, memory and cognition, and fIrst proposes his own theory of how we acquire and evaluate ideas - from mathematical to physical, and moral to self-reflective. Underlying this theory is his rejection of Scholastic Aristotelian metaphysics, in which particular beings are said to have powers or forms that act on our minds to inform us. Malebranche - here in company with other critics . of that metaphysics from Montaigne to Bacon and Hobbes - argues that the prevailing view of beings endowed with powers by which they act unilaterally, as "causes" in the full sense of that word, makes no sense and cannot be confirmed by experience. For Malebranche, on the other hand, power can be predicated univocally only of God. Created beings have only that limited power given by God under the conditions of creation.

The concept of an idea plays a central role in seventeenth-century theories of mind and knowledge. However, philosophers of the period were seriously divided over the nature of ideas. The Light of the Soul examines the important but neglected debate on this issue between Leibniz, Malebranche,and Descartes. In reaction to Descartes, Malebranche argues that ideas are not mental but abstract, logical entities. Leibniz in turn replies to Malebranche by reclaiming ideas for psychology. Nicholas Jolley explores the theological dimension of the debate by showing how the three philosophersmake use of biblical and patristic teaching. The debate has important implications for such major issues in early modern philosophy as innate ideas, self-knowledge, scepticism, the mind-body problem, and the creation of the eternal truths. Jolley goes on to consider the relevance of theseventeenth-century controversy to modern discussions of the relation between logic and psychology.'This is an excellent book about a variety of themes in seventeenth-century philosophy . . . an engaging and stimulating tour of a series of fascinating philosophical debates which constitute central dimensions of the seventeenth-century philosophical tradition. . . . Jolley has a finephilosophical sense, an excellent knowledge of the texts, and a rich appreciation of the secondary literature.' Michael L. Morgan, Review of Metaphysics'Jolley has written a rich and useful book.Its concerns are important and he presents them in a remarkably accessible fashion. . . . Very seldom does a book like this appear that will be of serious interest both to the most advanced, sophisticated researchers in the field and to those with onlypassing knowledge of the basic texts ... It is an engaging book, in both senses of the term. Its style and method of argument are not only prepossessing, but they also draw one into the dialectic, and in a philosophically productive way.' Thomas M. Lennon, Canadian Philosophical Reviews'careful and perceptive . . . lucid and wide-ranging' John Cottingham, Times Literary Supplement'A significant study of a central topic in modern philosophy . . . Without losing sight of his central theme, Jolley manages to illuminate a host of related topics in epistemology and the philosophy of mind, and succeeds quite admirably in offering a philosophically stimulating, historically richdiscussion of the nature of ideas. Consequently, this book should be purchased by every academic library supporting undergraduate degree programs in philosophy.' C. J. Shields, Choice

Nicolas Malebranche (1638-1715) is one of the most important philosophers of the seventeenth century after Descartes. A pioneer of rationalism, he was one of the first to champion and to further Cartesian ideas. Andrew Pyle places Malebranche's work in the context of Descartes and other philosophers, and also in its relation to ideas about faith and reason. He examines the entirety of Malebranche's writings, including the famous The Search After Truth, which was admired and criticized by both Leibniz and Locke. Pyle presents an integrated account of Malebranche's central theses, occasionalism and 'vision in God', before exploring and assessing Malebranche's contribution to debates on physics and biology, and his views on the soul, self-knowledge, grace and the freedom of the will. This penetrating and wide-ranging study will be of interest to not only philosophers, but also to historians of science and philosophy, theologians, and students of the Enlightenment or seventeenth century thought.

This book is a retrospective view of modern philosophical anthropology through the works of two of its greatest exponents. the author demonstrates how mythology, the philosophy of history and language and Vico's concept of man had as a constant referral point Malebranche's psychology with its Cartesian formulation. The idolatrous and mythopoietic imagination that is described in La Scienza Nuova (New Science) has much in common with the "pagan" mind (that is to say the mind subjugated to passions, sensitivity and fantasy that is described in La Recherche (The Search after Truth). Some of the themes discussed here are myth, the metaphoric nature of thought, idolatry, the formation of mentality, the relationships which bind passions and representations and the association of ideas through iconic images. Also discussed are other themes such as the structure of society and imagination, imitation, persuasion and social relationships, communication within society between illustrious imaginations. Moreover in Malebranche has been found a complex and complete theory of imaginative universals (universali fantastici). The philosophy of the imagination in Vico and Malebranche is translated and edited by Giorgio A. Pinton.