From the book: " What is a conversion? The question is like asking, 'What is falling in love?' There is no standard procedure, no fixed time. No Damascus Road experience has been vouchsafed me; I have just stumbled on, like Bunyan's Pilgrim, falling into the Slough of Despond, locked up in Doubting Castle, terrified at passing through the Valley of the Shadow of Death; from time to time, by God's mercy, relieved of my burden of sin, but only, alas, soon to acquire it again." "From my earliest years, there was something going on inside me other than vague aspirations to make a name for myself and a stir in the world: something that led me to feel myself a stranger among strangers in a strange land, whose true habitat was elsewhere, another destiny whose realization would swallow up time into Eternity, transform flesh into spirit, knowledge into faith, and reveal in transcendental terms what our earthly life truly signifies." In November 1982, Malcolm Muggeridge was received into the Roman Catholic Church, an event which attracted much attention and curiosity. To Malcolm Muggeridge, it signified "a sense of homecoming, of picking up the threads of a lost life." Malcolm Muggeridge, well known around the world in the latter part of the twentieth century as a journalist, writer, and media figure, is still remembered as a vociferous unbeliever for a great part of his career. But always he had had an awareness that another dimension existed, that there was a destiny beyond the devices and desires of the ego, and that earthly life could not be the end. This book, first published in 1988 and the last of his writing to be published in his lifetime, is a personal statement of the history and development of his religious beliefs. An important section relates to Mother Teresa of Calcutta, latterly beatified, and with expectations to becoming a Saint. Her influence was perhaps the most powerful force leading this deeply thinking man to God and to the Roman Catholic Church. He describes also the effect upon him of meetings with Alexander Solzhenitsyn, a man whom he considers to be one of the greatest prophets of our time, with a profound spiritual message for our turbulent world. This moving testimony is not about the mechanics of becoming a Roman Catholic. Rather, it is about a series of happenings, occasions of enlightenment, that led one spiritually troubled man to find God. It is a statement of belief which will fascinate all who are interested in the workings of the human mind, and will inspire all who seek the Truth.

No woman alive today has inspired so many with her simplicity of faith and compassion so all-encompassing. As she daily embraces the "least of the least" in her arms, Mother Theresa challenges the whole world to greater acts of service and understanding in the name of love. First published in 1971, this classic work introduced Mother Theresa to the Western World. As timely now as it was then, Something Beautiful for God interprets her life through the eyes of a modern-day skeptic who became literally transformed within her presence, describing her as "a light which could never be extinguised."

"The media in general, and TV in particular, are incomparably the greatest single influence in our society . This influence is, in my opinion, largely exerted irresponsibly, arbitrarily, and without reference to any moral or intellectual, still less spiritual guidelines whatsoever." Throughout his journalistic career, Malcolm Muggeridge was a commentator. On radio and television, as a lecturer, journalist and author, he fascinated, delighted, provoked-and sometimes infuriated-his audiences. Christ and the Media is a sharp, witty critique of media-oriented culture with such intriguing fantasies as the "the Fourth Temptation," in which Jesus is approached with the offer of a worldwide TV network. "Future historians," wrote Muggeridge, "will surely see us as having created in the media a Frankenstein monster which no one knows how to control or direct, and marvel that we should have so meekly subjected ourselves to its destructive and often malign influence. Born in 1903 started his career as a university lecturer at the university in Cairo before taking up journalism. As a journalist he worked around the world on the Guardian, Calcutta Statesman, the Evening Standard and the Daily Telegraph, and then in 1953 became editor of Punch where he remained for four years. In later years he became best known as a broadcaster both on television and radio for the BBC. His other books include Jesus Rediscovered, Jesus: The Man Who Lives, and A Third Testament. He died in 1990.

This biography of Malcolm Muggeridge traces the varied life of one of the most brilliant and controversial men of the twentieth century. The author, Ian Hunter, was given full access to all of Muggeridge's unpublished material, letters, and diaries. The result is an objective, well-researched, and honest account that is sometimes at variance with Muggeridge's own recollection of events. Ian Hunter captures the humor, the intellect, the rawness of perception, the abandoned honesty of a man engaged in knowing himself, his world, and his God. Malcolm Muggeridge was not merely a "vendor of words," as he invariably described himself, but was also a celebrated author, broadcaster, lecturer, debater, traveller, journalist and television personality, a one-time ardent admirer of the Soviet system, a World War II intelligence agent, and a former agnostic turned committed Christian. To many people, however, Malcolm Muggeridge was admired above all for his superb use of the English language. It is to the credit of Ian Hunter that after reading this biography one has a clearer understanding of an extraordinary man. Dr. Ian Hunter is professor emeritus at the University of Western Ontario. His articles and reviews have appeared in many Canadian and American poublications. He edited two collections of Muggeridge's writings: Things Past and The Very Best of Malcolm Muggeridge; he also wrote a biography of Muggeridge's friend, Hesketh Pearson (Nothing to Repent: The Life of Heskerth Pearson).

A Modern pilgrim explores the spiritual wanderings of Augustine, Blake, Pascal, Tolstoy, Bonhoeffer, Kierkegaard, and Dostoevsky. Based on an acclaimed TV series, this illuminating collection of portraits brings to life seven men in search of God, seven maverick thinkers whose spiritual wanderings make for unforgettable reading.

This first volume of the autobiography of an inveterate journalist and communicator ends in 1933 when the author was 30.

Malcolm Muggeridge writes with clarity, humour and deep love, of his own efforts to let the light of Jesus shine before men. His "rediscovery" of Jesus is one of the 20th century's great pilgrimages of the soul.

When writer and media personality Malcolm Muggeridge unexpectedly converted to Christianity in the 1960s, fans around the world flocked to his devotional writings and television programs about his spiritual journey. Because Muggeridge was critical of institutional Christianity and initially refused to join a church, he inspired a special affinity in those who were disillusioned with mainstream religious authority. Readers from around the world sent him deeply personal letters describing their spiritual and religious lives, revealing their anxieties, doubts, and hopes about the future of Christianity. In Searching for God in Britain and Beyond David Reagles draws on nearly two thousand of these remarkable fan letters to explore the thoughts and feelings of ordinary Christians in a time of cultural and religious upheaval. In these candid letters, Muggeridge’s correspondents wrestled with their experiences of faith and doubt, the value of institutional religion, uncertainties about permissiveness in society, the proper role of Christian social activism, and the forces of secularism. For these fans and skeptics alike, reading and writing were a vital means of working out their religious identities and convictions amid the supposed decline of Christendom. Searching for God in Britain and Beyond provides a rare and fascinating glimpse into the inner worlds of ordinary Christians in the 1960s and 1970s, revealing how the secularization of postwar society felt to average people.