Making Sense of Buddhist Art & Architecture is designed to equip the cultural tourist and art student with the means to interpret paintings, buildings or artefacts in terms of the iconography and symbolism of the Buddhist religion. One hundred clearly illustrated and varied historical works are thoroughly examined, enabling readers to identify the telling details that mean so much to Buddhist devotees. The book's layout is both visually striking and accessible. Each double-page spread features a full-page colour photograph of either a detail of the work or its context, depending on the subject, with a second photograph chosen to illustrate important aspects of the work. Alongside is a detailed exposition of the work's significance in Buddhist art history and philosophy, with key historical facts about the work, including where it may be seen today. By tracing the paths between Buddhist belief and artistic intention, Making Sense of Buddhist Art & Architecture deepens understanding not only of Buddhist art and architecture but also of Buddhism itself.

"This interdisciplinary study on the development of Buddhist art and architecture in China from the early period till the Qing Dynasty is in a 8 11 format with 50 photo illustrations, the majority of which have never been shown or introduced to the Western world. This book has been organized so that a brief biography of Prince Gautama (later the Buddha), is first presented, followed by an explanation of the Four Noble Beliefs, and the Eightfold Path which a Buddhist must follow to reach the enlightenment, and finally the Nirvana."

This book is the first comprehensive overview of Buddhist architecture in North America and provides an analysis of Buddhist architecture and communities. Exploring the arrival of Buddhist architecture in America, the book lays out how Buddhists have expressed their spiritual beliefs in structural form in the United States. The story follows the parallel history of the religion’s emergence in the United States since the California Gold Rush to the present day. Conceived of as a general history, the book investigates Buddhist structures with respect to the humanistic qualities associated with Buddhist doctrine and how Buddhist groups promote their faith and values in an American setting. The author’s point of view starts from the ground floor of the buildings to move deeper into the space of Buddhist practice, the mind that seeks enlightenment, and the structures that help one to do so. It discusses Buddhist architecture in the United States in a manner consistent with the intensely human context of its use. A unique and ground-breaking analysis, this book adds to the study of Buddhist architecture in America while also addressing the topic of how and why Buddhists use architecture in general. It will be of interest to scholars of religion, architecture, space and place, U.S. history, Asian Studies, and Buddhist Studies. It will also be a valuable addition to the libraries of Buddhist communities across the United States and the world, since many of the observations about Buddhist architecture in the United States may also apply to structures in Europe and Asia.

Making Sense of Tantric Buddhism fundamentally rethinks the nature of the transgressive theories and practices of the Buddhist Tantric traditions, challenging the notion that the Tantras were “marginal” or primitive and situating them instead—both ideologically and institutionally—within larger trends in mainstream Buddhist and Indian culture. Critically surveying prior scholarship, Wedemeyer exposes the fallacies of attributing Tantric transgression to either the passions of lusty monks, primitive tribal rites, or slavish imitation of Saiva traditions. Through comparative analysis of modern historical narratives—that depict Tantrism as a degenerate form of Buddhism, a primal religious undercurrent, or medieval ritualism—he likewise demonstrates these to be stock patterns in the European historical imagination. Through close analysis of primary sources, Wedemeyer reveals the lived world of Tantric Buddhism as largely continuous with the Indian religious mainstream and deploys contemporary methods of semiotic and structural analysis to make sense of its seemingly repellent and immoral injunctions. Innovative, semiological readings of the influential Guhyasamaja Tantra underscore the text’s overriding concern with purity, pollution, and transcendent insight—issues shared by all Indic religions—and a large-scale, quantitative study of Tantric literature shows its radical antinomianism to be a highly managed ritual observance restricted to a sacerdotal elite. These insights into Tantric scripture and ritual clarify the continuities between South Asian Tantrism and broader currents in Indian religion, illustrating how thoroughly these “radical” communities were integrated into the intellectual, institutional, and social structures of South Asian Buddhism.

Gandhara, with its wide variety of architectural remains and sculptures, has for many decades perplexed students of South and Central Asia. Kurt Behrendt in this volume for the first time and convincingly offers a description of the development of 2nd century B.C.E. to 8th century C.E. Buddhist sacred centers in ancient Gandhara, today northwest Pakistan. Regional variations in architecture and sculpture in the Peshawar basin, Swat, and Taxila are discussed. At last a chronological framework is given for the architecture and the sculpture of Gandhara, but also light is being shed on how relic structures were utilized through time, as devotional imagery became increasingly significant to Buddhist religious practice. With an important comparative overview of architectural remains, it is indispensable for all those interested in the development of the early Buddhist tradition of south and central Asia and the roots of Buddhism elsewhere in Asia.

Since the dramatic discovery and tragic destruction of the monument in the 19th century, the Amarāvatī stūpa in the south-east Deccan has attracted many scholars but has also left many unanswered questions. Akira Shimada's Early Buddhist Architecture in Context provides an updated and comprehensive chronology of the stūpa and its architectural development based on the latest sculptural, epigraphic and numismatic evidence combined with the survey of the early excavation records. It also examines the wider social milieu of the south-east Deccan by exploring archaeological, epigraphic and related textual evidence. These analyses reveal that the flowering of the stūpa was not a simple accomplishment of the powerful Sātavāhana dynasty, but was the result of the long-term development of urbanization of this region between ca. 200 BCE-250 CE.

Making Sense of Islamic Art & Architecture is designed to equip the cultural tourist and art student with the means to interpret paintings, buildings or artefacts in terms of the iconography and symbolism of Islam. With reference to 100 clearly illustrated and diverse historical works, readers will learn to identify the telling details that mean so much to Muslims. The book's layout is both visually striking and accessible. Each double-page spread features a full-page colour photograph of either a detail of the work or its context, depending on the subject, with a second photograph chosen to illustrate important aspects of the work. Alongside is a detailed exposition of the work's significance in Islamic art history and philosophy, with key historical facts about the work, including where it may be seen today. By tracing the paths between Islamic belief and artistic intention, this book will deepen understanding not only of Islamic art and architecture but also of Islam itself.