For centuries, Catholics in the Western world and the Orthodox in Russia have venerated certain saints as martyrs. In many cases, both churches recognize as martyrs the same individuals who gave their lives for Jesus Christ. On the surface, it appears that while the external liturgical practices of Catholics and Russian Orthodox may vary, the fundamental theological understanding of what it means to be a martyr, and what it means to canonize a saint, are essentially the same. But are they? In Making Martyrs East and West, Caridi examines how the practice of canonization developed in the West and in Russia, focusing on procedural elements that became established requirements for someone to be recognized as a saint and a martyr. She investigates whether the components of the canonization process now regarded as necessary by the Catholic Church are fundamentally equivalent to those of the Russian Orthodox Church, and vice versa, while exploring the possibility that the churches use the same terminology and processes, but in fundamentally different ways that preclude the acceptance of one church's saints by the other. Caridi examines official church documents and numerous canonization records, collecting and analyzing information from several previously untapped medieval Russian sources. Her highly readable study is the first to focus on the historical documentation on canonization specifically for juridical significance. It will appeal to scholars of religion and church history, as well as ecumenicists, liturgists, canonists, and those interested in East-West ecumenical efforts.

Making Martyrs focuses on both artistic and textual representations to investigate the making of martyrs in the fourth- and fifth-century Latin West. It shows that this 'making' of martyrs played a crucial role in the process of Christianisation during the post-Constantinian period. The writings of some of the most important figures in late antique Christianity - Augustine, Ambrose and Jerome - are considered, along with a number of anonymous, marginal and marginalised texts. The book covers such major subjects as the history of martyrdom and martyr texts and the role of images and relics in cult and representation. It also examines a number of key themes including the role of spectacle in martyr representation, the importance of suffering in the construction of Christian identity, and the interaction of text and image in the process of representation. Between the chapters proper are 'inserts' focusing on individual martyrs (such as the African martyr bishop Cyprian, and the virgin martyr par excellence, Agnes).These sections provide close readings of the textual and material testimony, and show how politics (textual, sexual and ecclesiastical) were bound up in the making of martyrs. The power of the martyrs in Late Antiquity, and beyond, is clearly demonstrated.

Utilising a wide range of early sources, this title identifies the roots of the concept of Christian martyrdom, as lloking at how it has been expressed in events such as the shootings at Columbine High School in 1999.

Following the end of the Soviet Union, the Russian Orthodox Church has canonized a great number of Russian saints. Whereas in the first millennium of Russian Christianity (988-1988) the Church recognized merely 300 Russian saints, the number had grown to more than 2,000 by 2006. This book explores the remarkable phenomenon of new Russian martyrdom. It outlines the process of canonization, examines how saints are venerated, and relates all this to the ways in which the Russian state and its people have chosen to remember the Soviet Union and commemorate the victims of its purges. The book includes in-depth case studies of particular saints and examines the diverse ways in which they are venerated.

The House of Guise was one of the greatest princely families of the sixteenth century, or indeed of any age. Today they are best remembered through the tragic life of one family member, Mary Queen of Scots. But the story of her Guise uncles, aunts and cousins is if anything more gripping - and certainly of greater significance in the history of Europe. The Guise family rose to prominence as the greatest enemy of the House of Habsburg and had dreams of a great dynastic empire that included the British Isles and southern Italy. They were among the staunchest opponents of the Reformation, played a major role in re-fashioning Catholicism at the Council of Trent before plunging France into a bloody civil war that culminated in the infamous St Bartholomew's Day Massacre. They protected English Catholic refugees, plotted to invade England and overthrow Elizabeth I, and ended the century by unleashing Europe's first religious revolution, before succumbing in a counter-revolution that made them martyrs for the Catholic cause. Martyrs and Murderers is the first comprehensive modern biography of the Guise family in any language. In it Stuart Carroll unravels the legends which cast them either as heroes or as villains of the Reformation, weaving a remarkable story that challenges traditional assumptions about one of Europe's most turbulent and formative eras.

Examines the ideology of sacrifice in Soviet and post-Soviet culture, analyzing a range of fictional and real-life figures who became part of a pantheon of heroes primarily because of their victimhood.

A look at the developing conflicts in Christian-Muslim relations during late antiquity and the early Islamic era How did the medieval Middle East transform from a majority-Christian world to a majority-Muslim world, and what role did violence play in this process? Christian Martyrs under Islam explains how Christians across the early Islamic caliphate slowly converted to the faith of the Arab conquerors and how small groups of individuals rejected this faith through dramatic acts of resistance, including apostasy and blasphemy. Using previously untapped sources in a range of Middle Eastern languages, Christian Sahner introduces an unknown group of martyrs who were executed at the hands of Muslim officials between the seventh and ninth centuries CE. Found in places as diverse as Syria, Spain, Egypt, and Armenia, they include an alleged descendant of Muhammad who converted to Christianity, high-ranking Christian secretaries of the Muslim state who viciously insulted the Prophet, and the children of mixed marriages between Muslims and Christians. Sahner argues that Christians never experienced systematic persecution under the early caliphs, and indeed, they remained the largest portion of the population in the greater Middle East for centuries after the Arab conquest. Still, episodes of ferocious violence contributed to the spread of Islam within Christian societies, and memories of this bloodshed played a key role in shaping Christian identity in the new Islamic empire. Christian Martyrs under Islam examines how violence against Christians ended the age of porous religious boundaries and laid the foundations for more antagonistic Muslim-Christian relations in the centuries to come.

In Making Martyrs East and West, Cathy Caridi examines how the practice of canonization developed in the West and in Russia, focusing on procedural elements that became established requirements for someone to be recognized as a saint and a martyr. Caridi investigates whether the components of the canonization process now regarded as necessary by the Catholic Church are fundamentally equivalent to those of the Russian Orthodox Church and vice versa, while exploring the possibility that the churches use the same terminology and processes but in fundamentally different ways that preclude the acceptance of one church's saints by the other. Making Martyrs East and West will appeal to scholars of religion and church history, as well as ecumenicists, liturgists, canonists, and those interested in East-West ecumenical efforts.

Explores the production of John Foxe's 'Book of Martyrs', a milestone in the history of the English book.

Making of Martyrs unravels an epic saga of populist politics in the postcolonial Indian subcontinent. Indira Gandhi, Zulfikar Ali Bhutto and Sheikh Mujibur Rahman were towering figures and have been simultaneously loved and hated in equal measure. During their heyday, each of these leaders garnered extraordinary power and charisma. Their followers, admirers and loyal supporters continue to idolise and romanticise them, yet in the eyes of their critics they were ruthless, power-hungry tyrants and partisan villains. These dichotomies remain irreconcilable since their followers venerate them as a model for the future and their critics relegate them to a haunted past. Drawing on years of research, Faisal Khosa explores the turbulent lives and times of these three leaders and gives us a vivid account of their politics and personalities.