Focusing on a range of welfare issues this book examines the views, values and perceptions of a number of theorists from ancient times to the 19th century, including Plato, St Aquinas, Hobbes, Wollstonecraft and Marx.

Focusing on a range of welfare issues this book examines the views, values and perceptions of a number of theorists from ancient times to the 19th century, including Plato, St Aquinas, Hobbes, Wollstonecraft and Marx.

This is the first book to examine the views of a number of theorists from ancient times to the 19th century on a range of welfare issues: wealth, poverty and inequality; slavery, gender issues, and the family; child rearing and education; crime and punishment; the role of government in society; the strengths and weaknesses of government provision vis a vis market provision. The book also looks at the values of the various theorists as well as their perception of human nature for these tend to underpin their welfare views. The book will make essential reading for students of social policy, gender issues, community care, social work, and sociology.

This Very Short Introduction discusses the necessity of welfare states in modern capitalist societies. Situating social policy in an historical, sociological, and comparative perspective, David Garland brings a new understanding to familiar debates, policies, and institutions.

Robert Pinker has written extensively on social policy matters since the early 1960s. His distinct approach to understanding concepts such as welfare pluralism is of particular relevance today as welfare pluralism remains an essential component of the policy mix, giving people access to a greater range and diversity of statutory, voluntary, and private sector services than unitary models of welfare provide. Social Policy and Welfare Pluralism presents the first collection of Robert Pinker’s essays in one edited volume. It includes essays on the ways in which welfare theories and ideologies and public expectations have influenced and shaped the political processes of policy making. Other essays focus on clarifying some of the key concepts that underpin the study of social policy. Pinker also reviews the extent to which the United Kingdom has succeeded in creating a ‘policy mix’ in which normative compromises are negotiated between the claims of market individualism and public sector collectivism. The concluding chapter by Robert Pinker reviews the prospects for social policy in the UK over the next five years.

William M. Epstein charges that most current social welfare programs are not held to credible standards in their design or their results. Rather than spending less on such research and programs, however, Epstein suggests we should spend much more, and do the job right. The American public and policymakers need to rely on social science research for objective, credible information when trying to solve problems of employment, affordable housing, effective health care, and family integrity. But, Epstein contends, politicians treat welfare issues as ideological battlegrounds; they demand immediate results from questionable data and implement policies long before social researchers can complete their analyses. Social scientists often play into the political agenda, supporting poorly conceived programs and doing little to test and revise them. Analyzing Aid to Families with Dependent Children (AFDC) and the recent welfare reform act, Food Stamps, Medicaid, job training, social services, and other programs, Epstein systematically challenges the conservative’s vain hope that neglect is therapeutic for the poor, as well as the liberal’s conceit that a little bit of assistance is sufficient.

“A Humane Economy is like a seminar on integral freedom conducted by a professor of uncommon brilliance.” —Wall Street Journal “If any person in our contemporary world is entitled to a hearing it is Wilhelm Röpke.” —New York Times A Humane Economy offers one of the most accessible and compelling explanations of how economies operate ever written. The masterwork of the great twentieth-century economist Wilhelm Röpke, this book presents a sweeping, brilliant exposition of market mechanics and moral philosophy. Röpke cuts through the jargon and statistics that make most economic writing so obscure and confusing. Over and over, the great Swiss economist stresses one simple point: you cannot separate economic principles from human behavior. Röpke’s observations are as relevant today as when they were first set forth a half century ago. He clearly demonstrates how those societies that have embraced free-market principles have achieved phenomenal economic success—and how those that cling to theories of economic centralization endure stagnation and persistent poverty. A Humane Economy shows how economic processes and government policies influence our behavior and choices—to the betterment or detriment of life in those vital and highly fragile human structures we call communities. “It is the precept of ethical and humane behavior, no less than of political wisdom,” Röpke reminds us, “to adapt economic policy to man, not man to economic policy.”

This innovative history of welfare economics challenges the view that welfare economics can be discussed without taking ethical values into account. Whatever their theoretical commitments, when economists have considered practical problems relating to public policy, they have adopted a wider range of ethical values, whether equality, justice, freedom, or democracy. Even canonical authors in the history of welfare economics are shown to have adopted ethical positions different from those with which they are commonly associated. Welfare Theory, Public Action, and Ethical Values explores the reasons and implications of this, drawing on concepts of welfarism and non-welfarism developed in modern welfare economics. The authors exemplify how economic theory, public affairs and political philosophy interact, challenging the status quo in order to push economists and historians to reconsider the nature and meaning of welfare economics.