Rabbi Joseph Soloveitchik was not only one of the outstanding Talmudists and religious leaders of the 20th century, but also one of its most creative and seminal Jewish thinkers. This comprehensive study of Rabbi Soloveitchik's religious philosophy offers a broad perspective and balanced understanding of his work. By interpreting and analyzing both individual essays and overarching themes in an accessible and engaging manner, it uncovers the depth, majesty, and fascination of his thought.

Joseph B. Soloveitchik, the rabbi known as “The Rav” by his followers worldwide, was a leading authority on the meaning of Jewish law and prominent force in building bridges between traditional Orthodox Judaism and the modern world. In THE LONELY MAN OF FAITH, a soaring, eloquent essay first published in Tradition magazine in 1965, Soloveitchik investigates the essential loneliness of the person of faith in our narcissistic, materially oriented, utilitarian society. In this modern classic, Soloveitchik uses the story of Adam and Eve as a springboard, interweaving insights from such important Western philosophers as Kierkegaard and Kant with innovative readings of Genesis to provide guidance for the faithful in today’s world. He explains prayer as “the harbinger of moral reformation,” and discusses with empathy and understanding the despair and exasperation of individuals who seek personal redemption through direct knowledge of a God who seems remote and unapproachable. He shows that while the faithful may become members of a religious community, their true home is “the abode of loneliness.” In a moving personal testimony, Soloveitchik demonstrates a deep-seated commitment, intellectual courage, and integrity that people of all religions will respond to.

Feeling worn thin? Come find rest. The Blue Ridge Parkway meanders through miles of rolling Virginia mountains. It’s a route made famous by natural beauty and the simple rhythms of rural life. And it’s in this setting that Hannah Anderson began her exploration of what it means to pursue a life of peace and humility. Fighting back her own sense of restlessness and anxiety, she finds herself immersed in the world outside, discovering a classroom full of forsythia, milkweed, and a failed herb garden. Lessons about soil preparation, sour mulch, and grapevine blights reveal the truth about our dependence on God, finding rest, and fighting discontentment. Humble Roots is part theology of incarnation and part stroll through the fields and forest. Anchored in the teaching of Jesus, Anderson explores how cultivating humility—not scheduling, strict boundaries, or increased productivity—leads to peace. “Come unto me, all who labor and are heavy laden,” Jesus invites us, “and you will find rest for your souls.” So come. Learn humility from the lilies of the field and from the One who is humility Himself. Remember who you are and Who you are not, and rediscover the rest that comes from belonging to Him.

Humility is a central focus of the early church fathers/mothers. Similarly, it is at the heart of Charles Wesley’s thought expressed in his poetry, sermons, and journal. For Wesley, humility plays an active role in the process of salvation. “It can but lead to faith,” he says. For the fathers/mothers of the early church, salvation void of humility is unthinkable. For Wesley the words “humble” and “humility” pervade almost every aspect of Christian character, personality, and experience. A careful examination of Wesley’s writings reveals congruences with and a close relationship to the thought of the early church fathers and mothers on the subject of humility. Throughout this study, examples from witnesses of the Eastern church emphasize the closeness of their thought with that of Charles Wesley. A careful comparative study is made of St. Basil the Great’s “Homily on Humility” and Wesley’s multiple references to humility in prose and poetry. This leads to an interesting response to the question: How does one practice humility? St. Basil says, “Everything that Christ did was a lesson in humility.” This study suggests that in the cycle of the Christian year and the liturgical rehearsal of everything that Christ did, one learns to practice humility.

Hasidism, a controversial, mystical-religious movement of Eastern European origin, has posed a serious challenge to mainstream Judaism from its earliest beginnings in the middle of the eighteenth century. Decimated by the Holocaust, it has risen like a phoenix from the ashes and has reconstituted itself as a major force in the world of ultra-Orthodox Judaism. Philosopher Martin Buber found inspiration in its original tenets and devoted much of his career to making its insights known to a wide readership. First published in 1958, Hasidism and Modern Man examines the life and religious experiences of Hasidic Jews, as well as Buber's personal response to them. From the autobiographical "My Way to Hasidism," to "Hasidism and Modern Man," and "Love of God and Love of Neighbor," the essays span nearly half a century and reflect the evolution of Buber’s religious philosophy in relation to the Hasidic movement. Hasidism and Modern Man remains prescient in its portrayal of a spiritual movement that brings God down to earth and makes possible a modern philosophy in which the human being becomes sacred.

It's the greatest story never told: that of a boy who met Jesus and dared to ask Him all the questions that have consumed mankind since the dawn of time. His name was Segatashya. He was a shepherd born into a penniless and illiterate pagan family in the most remote region of Rwanda. He never attended school, never saw a bible, and never set foot in a church. Then one summer day in 1982 while the 15-year-old was resting beneath a shade tree, Jesus Christ paid him a visit. Jesus asked the startled young man if he'd be willing to go on a mission to remind mankind how to live a life that leads to heaven. Segatashya accepted the assignment on one condition: that Jesus answer all his questions-and all the questions of those he met on his travels-about faith, religion, the purpose of life, and the nature of heaven and hell. Jesus agreed to the boy's terms, and Segatashya set off on what would become one of the most miraculous journeys in modern history. Although he was often accused of being a charlatan and beaten as a result, Segatashya's innocent heart and powerful spiritual wisdom quickly won over even the most cynical of critics. Soon, this teenage boy who had never learned to read or write was discussing theology with leading biblical scholars and advising pastors and priests of all denominations. He became so famous in Rwanda that the Catholic Church investigated his story. The doctors and psychiatrists who examined Segatashya all agreed that they were witnessing a miracle. His words and simple truths converted thousands of hearts and souls wherever he went. Before his death during the 1994 Rwandan genocide, Segatashya continued his travels and conversations with Jesus for eight years, asking Him what we all want to know: · Why were we created? · Why must we suffer? · Why do bad things happen to good people? · When will the world end? · Is there life after death? · How do we get to Heaven? The answers to these and many other momentous, life-changing questions are revealed in this riveting book, which is the first full account of Segatashya's remarkable life story. Written with grace, passion, and loving humor by Immaculée Ilibagiza, Segatashya's close friend and a survivor of the Rwandan holocaust herself, this truly inspirational work is certain to move you in profound ways. No matter what your faith or religious beliefs, Segatashya's words will bring you comfort and joy, and prepare your heart for this life . . . and for life everlasting.