The knowledge possessed by Western Occultists of the Esoteric Philosophy, and their range of perceptions and thought of the Eastern Occultism, is very superficial. By stating that “Above the dark abyss were the Waters,” Eliphas Levi leads the student away from the right track. For it changes entirely the core characteristics of Cosmogony, and brings it down to a level with exoteric Genesis — perhaps it was so stated with an eye to this result. In order to clarify that “Above the Breath appeared the Light,” Levi gives a figure that any Eastern Occultist would not hesitate to pronounce it a “left hand” magic figure. His left-hand magic figure is herein reversed. At the dawn of a new Manvantara, perpetual Motion becomes Breath; from the Breath comes forth primordial Light which brings forth the Thought concealed in Darkness, and this becomes the Word, from which this Universe sprang into being. The learned Abbé had a decided tendency to anthropomorphize creation. He ignores the first stage of evolution and imagines a secondary chaos. But in the face of the task Levi had set before himself — that of reconciling Jewish Magic with Roman Ecclesiasticism — he could say nothing else. Not only are his explanations unsatisfactory and misleading (in his published works they are much worse) but his Hebrew transliteration is entirely wrong. The philosophy that the French Magus gives out as Kabbalistic is simply mystical Roman Catholicism adapted to the Christian Kabbalah. Clearly, Levi’s Kabbalah is mystic Christianity, not Occultism. The material Universe was built by Water, say the Kabbalists who know the difference between the “two waters “— the Waters of Life and those of “Salvation” — so confused together in dogmatic religions. Moses and Thales said that only earth and water can bring forth a living Soul, water being on this plane the Principle of all things. In Egypt Osiris was Fire, and Isis was the Earth or, its synonym, Water, the two opposing elements (because of their opposite properties) being necessary to each other for a common object — that of procreation. The earth needs solar heat and rain to make her throw out her germs. But these procreative properties of Fire and Water, or Spirit and Matter, are symbols only of physical generation.

Bewitchment, whether voluntary or involuntary, physical or moral is a homicide — and the more infamous because it eludes self-defence by the victim and punishment by law. Moral maladies are far more contagious than physical. Some triumphs of infatuation are comparable to leprosy or cholera. Bewitchment by means of currents is exceedingly common, morally as well as physically; most of us are carried away by the crowd. Absolute hatred, unleavened by rejected passion or personal cupidity, is a death sentence for its object. Black magic is a graduated combination of sacrileges and murders designed for the perversion of the human will. It is the religion of the devil, the cultus of darkness, and the hatred of good carried to the height of paroxysm. Not only do the wicked torment the good, but the good torture the wicked unconsciously. We may die through love as well as through hate, for there are absorbing passions under the breath of which we feel depleted like the spouses of vampires. Antipathy is the presentiment of a possible bewitchment, either of love or hatred, for we find love frequently succeeding repulsion. Instantaneous sympathies and electric infatuations are explosions of the astral light, which is akin to the discharge of strong magnetic batteries. Bewitchment by a will persistently confirmed in ill-doing, cannot be pulled back without risk of death. The spell may be staved off by substitution or deflection of the astral current. But the sorcerer who releases a spell must have another object for his malevolence, or he himself will perish by his own spell because every poisoned magnetic emission that cannot reach its target will return with force to its point of departure. Virtue is one of the elixirs of long life and well-being. While vice is hid by hypocrisy, virtue is suspected to be hypocrisy. Sorcery, whether by spells or love-potions, is venomous magic. We write not to instruct but to warn. Sorcerers are often poor country folks, repulsed by all, and therefore afflicted by enduring bitterness. The fear which they inspired was their consolation and their revenge. Magical emblems and characters, engraved on amulets and talismans, are relics of old religious rites, the meaning of which is no longer understood. Only harmlessness and brotherhood in thought and deed, coupled with non-resistance to evil, can shield us from evil. Real protection comes from personal merit and virtue, not from talismans. Nought is permitted to the virtuous man. Love, above all in a woman, is a veritable hallucination; for want of a prudent motive, it will frequently select an absurd one. Cyanide, when not lethal, will enfeeble the mind already poisoned by an evil will. Stay clear of bitter almonds (as well as the kernels of apricot, peach, and cherry), almond flavour extracts such as Amaretto, almond milk, soaps, and perfumes, Datura stramonium, and other hallucinogens. Tobacco, by smoking or otherwise, is a dangerous and stupefying philtre and brain poison. Nicotine is not less deadly than cyanide. Moreover, the latter is present in tobacco in larger quantities than in bitter almonds. But the most terrific of all philtres is the exaltation of misdirected devotion. By fuelling the imagination, excessive fear becomes a self-fulfilling prophecy. Goodness is much stronger than evil. Rise then above childish fears and dumb desires. Stamp out evil influence by controlling unbridled imagination and fanciful speculation. Believe in supreme wisdom for true wisdom cannot ensnare your intelligence. Poisons can may make you ill but never immoral. Weakness sympathises with vice because vice itself is a weakness that assumes the mask of strength. Madness holds reason in horror, and delights in the exaggerations of falsehood. Every human being, whether magus or not, should oppose violence by mildness, chastise evil by good, cruelty by tenderness. There can be nothing more dangerous than to make magic a pastime, or part of an evening’s entertainment. Magnetic experiments, performed under such conditions, can only exhaust the subjects, mislead opinions, and defeat science. The milder and calmer you are, the more effective will be your anger; the more energetic you are, the more precious will be your forbearance; the more skilful you are, the better will you profit by your intelligence and even by your virtues; the more indifferent you are, the more easily will you make yourself loved. Excessive love produces antipathy; blind hate counteracts and scourges itself; vanity leads to abasement and the most cruel humiliations. Remember that the magus is sovereign, and a sovereign never avenges because he has the right to punish; in the exercise of this right he performs his duty, and is implacable as justice. The way to see clearly is not to be always looking; and he who spends his whole life upon a single object will not attain it. Ceremonies are methods to create a habit of will, however, redundant when the habit is firmly established. We will now expose and stigmatise some of the most abhorrent acts. What sorcerers seek above all, in their evocations of the impure spirit, is that magnetic power which is the possession of the true adept, so that they can shamefully abuse it. Providence seems to scorn those who despise the martyrs, and to slay those who would deprive them of life. The terrible menace of hell inflicted by Christianity upon its flock has created more nightmares, more nameless diseases, more furious madness, than all vices and excesses combined. That is what the Hermetic artists of the middle ages represented by the incredible and unheard-of monsters, which they carved at the doors of basilicas. Moral equilibrium rests upon the immutable distinction between true and false, good and bad; one must place himself, by his works, in the empire of truth and goodness or relapse eternally, like the rock of Sisyphus, into a pandemonium of falsehood and evil. Wash carefully your clothes before giving them away. In times of epidemic the terror-struck are the first to be attacked. The secret of not fearing evil is to ignore it altogether. The wise men have scarcely any sorceries to fear, save those of fortune, but when called upon to advise they must persuade the bewitched to do some act of goodness to his bewitcher, to render him some service which he cannot refuse, and lead him to the communion of salt. The chemist imitates nature, the alchemist surpasses nature herself. Chemistry decomposes and recombines material substances, it purifies simple substances of foreign elements, but leaves the primitive elements unchanged. Alchemy changes the character of things, and raises them up into higher states of existence. As all the powers of the universe are potentially contained in us, our body and its organs are the representatives of the powers of nature and a constellation of the same powers that formed the stars in the sky.

DigiCat presents to you a meticulously edited Helena Blavatsky collection. This ebook has been designed and formatted to the highest digital standards and adjusted for readability on all devices. The works of Helena Blavatsky will reveal you the secrets Theosophy and its mystical teachings. The nature is not "a fortuitous concurrence of atoms," and will assign to man his rightful place in the scheme of the Universe. Content: Isis Unveiled The Secret Doctrine The Key to Theosophy The Voice of the Silence Studies in Occultism From the Caves and Jungles of Hindostan Nightmare Tales

The Collected Works of Helena Blavatsky is a comprehensive collection of writings by the influential Theosophist author. Blavatsky's works delve into esoteric and spiritual philosophies, exploring topics such as karma, reincarnation, and the nature of reality. Her writing style is intricate and dense, often drawing from a wide range of religious and philosophical traditions. This collection provides a glimpse into the spiritual beliefs of the late 19th century, offering valuable insights into the occult and mystical practices of the time. Blavatsky's works continue to be studied and debated by scholars of comparative religion and esotericism. Helena Blavatsky, a Russian writer and philosopher, co-founded the Theosophical Society and played a key role in the development of modern Western esotericism. Her travels and encounters with mystics and spiritual teachers around the world deeply influenced her writings. Blavatsky's works are considered foundational texts in the New Age movement and continue to inspire seekers of spiritual wisdom. I highly recommend The Collected Works of Helena Blavatsky to readers interested in the history of Western esotericism, occultism, and spiritual philosophy. Blavatsky's writings offer a unique perspective on the mysteries of the universe and provide a rich source of knowledge for those exploring alternative spiritual paths.

Isis Unveiled is a two-volume classic of esoteric philosophy which discusses occult science and the hidden and unknown forces of nature as well as the similarity of Christian scripture to Eastern religions such as Buddhism, Hinduism, the Vedas, and Zoroastrianism. The book follows the Renaissance notion of prisca theologia, in that all these religions purportedly descend from a common source; the ancient "Wisdom-Religion".

Early associates such as Rudolf Hess, Ernst Hanfstaengl, and Hermann Esser all claimed that Hitler revered alcoholic playwright Dietrich Eckart more than any other colleague. Eminent German historians Karl Dietrich Bracher, Werner Maser, Georg Franz-Willig, and Ernst Nolte have confirmed this assessment. Hitler not only dedicated Mein Kampf to Eckart, he hung his portrait in Munich's Brown House, placed a bust of him in the Reich Chancellery next to one of Bismarck, and named Berlin's 1936 Olympic stadium the Dietrich Ekcart Outdoor Theater. Yet British-American scholarship has virtually ignored "Nazism's Spiritual Father." J. H. Tyson weaves Eckart's biography into a colorful account of modern German history.

A picture of the controversial final years of spiritualist leader Madame Blavatsky, as observed by a Russian writer.