“Man is a little world inside the great universe,” teaches Paracelsus. “A microcosm, within the macrocosm, like a foetus, he is suspended by his three principal spirits in the matrix of the universe.” These three spirits are described as double: 1. The spirit of the Elements (terrestrial body and vital principle); 2. The spirit of the stars (sidereal or astral body and will governing it); 3. The spirit of the spiritual world (the animal and the spiritual souls) — the seventh principle being an almost immaterial spirit or the divine Augoeides, Atma, represented by the central point, which corresponds to the human navel. This seventh principle is the Personal God of every man, say the old Western and Eastern Occultists. Man is the Jewel of the Macrocosm.

Quick Overview of the Primal Symbols of Cosmogenesis. How do the Two Ones form the Intelligible World? The First One is a Ray from Parabrahman (Absoluteness). The Second One, Logos Demiourgos (Creative), is a mere reflection of the First. The Virgin Matrix of the Universe is cold Fire — cool Radiance, colourless, formless, devoid of every quality. Only the eye of the Seer can follow and behold the basic line of the Pythagorean Triangle in all its pregenetic glory. How did the Heavenly Snails clothed themselves in the Fabric of Darkness? How does the Triangle becomes Square, and the Square a Six-faced Cube? What is the key to the septenary significance of the Primordial Circle? What are the Four Cardinal Points upon which the rock-cut temples of India were built? The Four Maharajahs, or Great Kings, are the Divine Instructors of nascent humanity and agents of Karma on Earth, whereas the Lipikas are concerned with humanity’s hereafter. The Pythagorean Monas is a Solitary Ray. It strides through the Regions of the Universe in steps, the steps of Vishnu. Unmanifested Logos is The First One. The meaning of the Two Ones explained. Second Logos is The One made Three, concreting into the Third Logos, where the Three live within The One, thus making up the Perfect Square in heaven and a Cube on earth. The meaning of the dotted line explained. Light drops one Solitary Ray. Then number strides in the regions of the universe. Eastern and Kabbalistic Cosmogonies are Identical (Diagram). Cosmogenesis and Anthropogenesis numerically and geometrically expressed. The One attracts within itself the Divine Unity of the One Circle and forms out of It the Perfect Square, thus “squaring the circle.” The Great Circle or Ring Pass-Not is the “Rope of the Angels” hedging off the phenomenal from the noumenal Kosmos. That Circle is the Universal Principle which, from any given point, expands to embrace all things, while embodying the potentiality of every action in Kosmos. How does the Triangle become the Square? How does the Square become the Six-faced Cube? How does the Triad becomes a Tetrad, the Pythagorean Perfect Square in heaven, and a Cube on earth? Mathematically expressed, Logos become Tetragrammaton, i.e., the Three become Four. When the Spiritual Ego, the holy number , germ and matrix of the , enters the animal body, the faces of the cube unfold, thus forming the cross of passions upon which material man (Chrēstos) crucifies himself and disappoints his glorious Spirit (Christos). Kabbalistic interpretation of the “crucifixion nails” reveals their sexual meaning. The occult meaning of the Svastika, emblem of the activity of Fohat, symbolised by the figure and the Sacred Four, explained. The true Word may only be found by tracing the mystery of the passage inward and outward of Life Eternal, through the states typified in the Unmanifested Circle, the Triangle, and the Perfect Square. “The true Word may only be found by tracing the mystery of the passage inward and outward of the Eternal Life, through the states typified in these three geometric figures,” says a Master of Wisdom. The Divine Heptad is the key to squaring the circle and to the philosophers’ stone, which is no stone. The Ineffable Word, being composed of Seven Letters, represents the First Hebdomad. The Seventh Letter is the highest in initiations; the remaining six are substitutes. The Sacred Word is the Central Mathematical Point, around which the Six-pointed star, emblem of the Theosophical Society, revolves and evolves. The meaning of two Interlaced Triangles explained by a Master of Wisdom. The Unmanifested Circle or Absolute Life, is non-existent outside the Ideal Triangle and Perfect Square. It manifests through them as the “Son,” i.e., Kosmos and Man. On the outward Path of Action, the Second One (Atma), in order to manifest itself as Logos, Its concealed duality (Atma-Buddhi) has to become three (Atma-Buddhi-Manas). On the inward Path of Renunciation, Logos Revealed attracts within Itself the Circle and reverts to Its original state of Absolute Unity by forming out of it the Perfect Square, and inscribing within it the Ineffable Name. The Rope of the Angels expressed numerically.

Chronicles the life of the cofounder of the Theosophical Society, examining her legacy and the controversy surrounding her.

The Pythagorean Square is the sum of the first numbers, +++, i.e., number , the Tetractys of the Decas. Number is a numerical expression of the mysteries of the whole Kosmos, its microcosmic image or man, and the sum total of all human knowledge. A trinity of Perfect Squares make up the Dodecahedron, a Perfect Number concealed in a Perfect Cube. Thomas Taylor on the eleven faces of the Pythagorean Tetractys: The first tetractys is 1. 2. 3. 4. The second, is the monad, a side, a square, and a cube. The third, is a point, line, a superficies, and a solid. The fourth, is fire, air, water, and earth. The fifth, the pyramid, the octahedron, the icosahedron, and the cube. The sixth, seed, length, breadth, and depth. The seventh, man, a house, a street, and a city. The eighth, intellect, science, opinion, and sense. The ninth, the rational, the irascible, the epithymetic parts, and the body. The tenth, spring, summer, autumn, and winter. Saturn is the dianoetic tetractys. The Pythagorean World is the Root of Illusion.

What is Divine Logos? 1. A “Breath of Darkness” moving over “the slumbering Waters of Life,” i.e., primordial substance awakened by latent Consciousness. 2. A Ray descending from “no-place” and shooting “like a falling star through the planes of non-being into the first world of being,” of the Secret Doctrine. 3. Brahma, the first god of the Hindu Trimurti. 4. “Passive Wisdom in Heaven and Conscious, Self-Active Wisdom on Earth.” 5. The Ain-Soph of the Kabbalist. 6. The First Cause of the Bible. 7. “The Germ that dwelleth in darkness and breathes [moves] over [in] the slumbering waters of life,” of the Secret Doctrine. 8. The “Highest Consciousness” of the Occultist or, to be more precise, “the sum total of Dhyani-Chohanic consciousness.” 9. The Ishvara of the Indian Mystic. 10. The Monas of Pythagoras.

Cosmic Substance or Noumenon of Matter is the origin and root of intelligent operations in (and of) Nature. Cosmic Substance and Cosmic Ideation are inseparable and interdependent. Their Androgyne Power is the Infinite, Shoreless Ocean of Life, expanding and contracting regularly. It is Absolute Consciousness! Cosmic Ideation is expressed by innumerable centres of Intellectual Force (Mahat) which, on the objective plane of being, become Fohat — thus differentiating the One into Many under cyclic law. By merging Her Seven Pitris with their Solar counterparts, Abstract Nature creates the miracle of Man. Life, Energy, and Force, are Eternal and Unchangeable, yet interchangeable when manifested. They are the Noumenon of Matter and Womb of the World.

Desire slumbers alone in the bosom of Eternal Truth. Out of Wind enamoured with Chaos, Pothos is born. Brahma soliloquizes in consternation: Who am I? Whence came I? The pregenetic or precosmic Triad is a pure metaphysical abstraction. As fragrance affects the mind from its proximity merely, and not from any immediate operation upon mind itself, so the Supreme influences the elements of creation. Will is the Desire to be, and to become. Then Desire awakens and polarises Spirit and Matter, the two opposing forces which are inseparable, interdependent, and readily convertible into each other. Polarisation is the outcome of a conscious apostasis of Spirit from a state of Unconscious Subjectivity, marking a period of self-reflection through the “objectivity” of Matter (illegitimate marriage) with the promise and hope of the two becoming one again (true marriage) and re-ascend (be resurrected) to their heavenly abode. In the World of Being, in between each and every pair of opposites there is a Point of Impartiality or Not-Being. This is Third Logos, the Heavenly Man, Conscious Universal Mind.

The Tetragrammaton is a mere mask concealing its connection with the supernal and the infernal worlds. Four statements, allegedly from the Kabbalah, which have been brought forward to oppose our septenary doctrine, are completely wrong. Ignorance is the curse of God. Knowledge barely understood is like a headstrong horse that throws the rider. Admitting ignorance is the first step to enlightenment. The four letters of the Tetragrammaton is a mere mask concealing its polar connection with the supernal and the infernal worlds. The Tetragrammaton is Microprosopus, a “Lesser Face,” and the infernal reflection of Macroprosopus, the “Limitless Face.” AHIH and IHVH are glyphs of existence and symbols of terrestrial-androgynous life; they cannot be confounded with EHEIEH which is the Parabrahman of the Vedantist, That of the Chhandogya Upanishad, The Absolute of Hegel, The One Life of the Buddhist, the Ain-Soph (the Hebrew Parabrahman). They are transient reflections of EHEIEH, and therefore illusions of separateness. The Tetragrammaton is a phantom veiled with four breaths. It is dual, triple, quaternary, and septenary. Man is cube unfolding as cross. The One is She, the Spirit of the Elohim of Life. The “lesser countenance” of the Tetragrammaton is the fourth kabbalistic world. “Father-Mother,” being of bisexual material, belong to the creative world, out of which the “Son” or Universe is formed. This “Son” is Microprosopus, a blind to conceal the septenary constitution of man from the profane. The Tetragrammaton is “Father-Mother-Son” or Jehovah, whose name is IHVH and whose letters, when read symbolically, can be interpreted in two or twelve ways. Jehovah is merely a composite name for membrum virile and Eve, a hermaphrodite. He is, in one sense, Noah (Hebrew Yah) or, literally translated, inch — the British inch! Jehovah-Tsebaoth refused to create, as the seven mind-born sons of Brahmā did, but instead fought and conquered the Dragon of Wisdom. Thus the child of matter and sin was born, and Divinity was hurled down into the bottomless pit. The Theosophist’s Deity is not the two-faced Tetragrammaton, but the Crown, which has nought to do with the material world. Madame Blavatsky declined union with the lower sevenfold and seven-lettered Jehovah, and preferred pinning her faith to Ain-Soph — Pure and Simple. The nature of the material world is also seven-fold. Is the Tetragrammaton in the midst of us, or the Negatively Existent One? Shekinah is primordial light emanating from the ever-concealed Ain-Soph. In the archetypal world she is Sephirah. In the material and formative worlds she becomes Shekinah, which is latent life and light. She is the Buddhi of the physical body. The tree of the knowledge of good and evil has seven branches, on each of which are four leaves and three fruits. Anyone endowed with a moderate dose of ingenuity can make what he likes of the unpointed Hebrew words and letters. But the explanations herewith presented require nothing but knowledge of the Seventh Esoteric Key. There now follow six different readings of the first word only (B’rashith) in Genesis — one of countless examples of Christian deceit and scriptural manipulation. Madame Blavatsky always sought conciliation with disputants over doctrinal mistakes or misinterpretations, and shunned quarrels and point-scoring. The Occultist prefers working for the Cause and the triumph of Truth with all his heart and soul, than prevailing over piffling disputations. Materialism is raising its ghastly head higher than ever. Pontifications of an anti-kabbalistic champion of modern science. The whole essence of Truth cannot be transmitted from mouth to ear. Nor can any pen describe it, not even that of the recording Angel, unless man finds the answer in the sanctuary of his own heart, in the innermost depths of his divine intuitions. A spurious prophecy attributed to Hosea See how, by the Notarikon method of kabbalistic reading, one could make biblical sentences read almost anything. The Seven Scales of Consciousness Every sense is primarily a mental sense. The transference of a sensation from any organ to consciousness is nearly instantaneous. The Occultist should train himself to receive and transmit along the line of the seven scales of his consciousness every impression simultaneously. He who does this quicker progresses faster. The consciousness of the Higher Ego is atomic and spiritual, and so are the atoms which form the higher principles of the man. That of the lower ego is molecular, forming around the atoms, and is normally invisible unless condensed. The Higher Ego, being the subject of every state of consciousness, is Absolute Unity. Knowing, feeling, and willing are not faculties of the lower mind.

Matter is Mother and vice versa. Undifferentiated matter is composed of indestructible atoms; differentiated matter is destructible in form. The Circle of Life becomes triangular by hypothecating Absoluteness; the right line represents a metaphysical synthesis; the left, a physical one. When Mother Nature shall have made of her body the horizontal line joining these two, then will be the moment of the awakening of cosmic activity. In the manifested world, “the highest sees through the eye of the lowest.” First Logos is the real Pythagorean Tetractys. It is the Esoteric Logos of the Invisible Monad. Tetragrammaton is Logos Demiourgos; it is the Tetractys of the profane. In occult symbolism, Macroprosopus is the Square in the Circle and a veil over the Hierarchy of Compassion; Microprosopus, the Triangle in the Square. Macroprosopus is the Spiritual Tetrad; Microprosopus, the Material. The “Long Face” is Absoluteness, the Perfect Square within the Magic Circle, an ever Unknowable and Unmanifested Deity. The “Short Face” is the “Heavenly Man” or manifested Logos, the Triangle in the Square or the Sevenfold Cube. The Abstract Cross ceases to exist and becomes the Circle or Boundary, for below rules the physical procreation of mortals, whereas above reigns the noetic creation of Gods. The great circle or Ring Pass-Not is the “Rope of the Angels” that hedges off the phenomenal from the noumenal Kosmos. 31415 (7 x 2 = 14) is the numerical hierarchy of the Dhyani-Chohans (the twice seven), number of the inner, circumscribed world, and the mystic Svastika. In other words, the astronomical pi veils the Benefactors of the World from prying minds. It is the Lipikas, Recorders of the Karmic Ledger, that circumscribe the world of matter within a Ring Pass-Not thus making an impassable barrier between the personal ego of man and his impersonal Self, the Noumenon and Parent-Source of the former. This impassable barrier is neither a locality nor can it be measured by distance, for it exists in Absoluteness or Infinity. While numbers 1, 2, 3, 4 are successive emanations from Infinite Space, 4, 3, 2 veil the Infinite from objective perception and speculation. Number 1 is lost in its inaccessible solitude. Another veil unveiled!