This rich collection is the first to represent the full range of Child's contributions as a literary innovator, social reformer, and progressive thinker over a career spanning six decades.

"Lydia Maria Child (1802-1880) was for a time one of America's most beloved authors, known for household manuals and children's poems, including the immortal "Over the River and Through the Wood." But in 1833, having converted to the abolitionist cause, Child published An Appeal in Favor of that Class of Americans Called Africans, the first book-length condemnation of slavery printed in the United States. Child's book created an immediate uproar and catapulted her into the life of an activist. Lydia Maria Child became one of the most consequential radicals of nineteenth-century America. In this biography of Child, Lydia Moland foregrounds Child's struggles of conscience and the meaning they held for her life-and, potentially, for ours. In her first career, Lydia Maria Child achieved what almost no woman in history had before-she was a self-sufficient female author. What, then, made her throw it all away to write An Appeal? The scandal of that book caused sales of her other books to plummet, polite society to cast her out, her beloved husband David to be jailed for libel, and the two rendered penniless. Yet Child soon drew untold numbers to the cause of abolition with her writings and her deeds. Thomas Wentworth Higginson and Charles Sumner both credit her with their conversion. During the Civil War, the Union Army distributed her words to 300,000 troops to help weary soldiers justify their sacrifice. She spirited endangered abolitionists out of the country, protected activists from angry pro-slavery mobs with her own body, and helped Harriet Jacobs edit Jacobs's autobiography, the most influential slave narrative by a woman in American history. Moland's biography restores this brave and brilliant woman to her proper place in American history while showing how her example answers these urgent questions: When confronted by sanctioned evil or systematic injustice, how should a citizen live? What prompts moral change? When do we have a duty to disobey unjust laws? Child's story is one from the past with much to teach us about our present"--

Lydia Maria Child presents the life of the dynamic nineteenth-century writer who, through her pen and at great personal cost to her literary career, spoke out for those silenced in society -- slaves, Native Americans, women, and the poor. At the dawn of the 1830s, Lydia Maria Child was a celebrated author, known for her popular domestic handbook, The Frugal Housewife, and Hobomok, a novel of American Indian life. In 1833, with the publication of her controversial Appeal in Favor of that Class of Americans Called Africans, Child's life changed dramatically from literary figure to antislavery activist. Her Appeal helped ignite the abolitionist movement, and several antislavery leaders -- including Wendell Phillips and Charles Sumner -- credited it with converting them to the cause. An inspirational look at an extraordinary woman, Lydia Maria Child is the story of how one person fought for the basic human right of freedom -- for all. Oxford Portraits are informative and insightful biographies of people whose lives shaped their times and continue to influence ours. Based on the most recent scholarship, they draw heavily on primary sources, including writings by and about their subjects. Each book is illustrated with a wealth of photographs, documents, memorabilia, framing the personality and achievements of its subject against the backdrop of history.

Pursuing the meaning of gender in nineteenth-century urban American society, Ladies, Women, and Wenches compares the lives of women living in two distinctive antebellum cultures, Charleston and Boston, between 1820 and 1850. In contrast to most contemporary histories of women, this study examines the lives of all types of women in both cities: slave and free, rich and poor, married and single, those who worked mostly at home and those who led more public lives. Jane Pease and William Pease argue that legal, political, economic, and cultural contraints did limit the options available to women. Nevertheless, women had opportunities to make meaningful choices about their lives and sometimes to achieve considerable autonomy. By comparing the women of Charleston and Boston, the authors explore how both urbanization and regional differences -- especially with regard to slavery -- governed all women's lives. They assess the impact of marriage and work on women's religious, philanthropic, and reform activity and examine the female uses of education and property in order to illuminate the considerable variation in women's lives. Finally, they consider women's choices of life-style, ranging from compliance with to defiance of increasingly rigid social precepts defining appropriate female behavior. However bound women were by society's prescriptions describing their role or by the class structure of their society, they chose their ways of life from among such options as spinsterhood or marriage, domesticity or paid work, charitable activity or the social whirl, the solace of religion or the escape of drink. Drawing on a variety of sources including diaries, court documents, and contemporary literature, Ladies, Women, and Wenches explores how the women of Charleston and Boston made the choices in their lives between total dependence and full autonomy.

The first large-scale, collaborative study of women's voices and their vital role in the American transcendentalist movement. Many of its seventeen distinguished scholars work from newly recovered archives, and all offer fresh readings of understudied topics and texts, shedding light on female contributions.

The struggle to abolish slavery is one of the grandest quests - and central themes - of modern history. These movements for freedom have taken many forms, from individual escapes, violent rebellions, and official proclamations to mass organizations, decisive social actions, and major wars. Every emancipation movement - whether in Europe, Africa, or the Americas - has profoundly transformed the country and society in which it existed. This unique A-Z encyclopedia examines every effort to end slavery in the United States and the transatlantic world. It focuses on massive, broad-based movements, as well as specific incidents, events, and developments, and pulls together in one place information previously available only in a wide variety of sources. While it centers on the United States, the set also includes authoritative accounts of emancipation and abolition in Europe, Africa, the Caribbean, and Latin America. "The Encyclopedia of Emancipation and Abolition" provides definitive coverage of one of the most significant experiences in human history. It features primary source documents, maps, illustrations, cross-references, a comprehensive chronology and bibliography, and specialized indexes in each volume, and covers a wide range of individuals and the major themes and ideas that motivated them to confront and abolish slavery.

Women and Philosophy in Eighteenth-Century Germany showcases the vibrant and diverse contributions on the part of women in eighteenth-century Germany and explores their under-appreciated influence upon philosophical debate in Germany in this period. Among the women profiled in this volume are Sophie of Hanover, Dorothea Christiane Erxleben, Johanna Charlotte Unzer, Wilhelmina of Bayreuth, Amalia Holst, Henriette Herz, Elise Reimarus, and Maria von Herbert. Their contributions span the range of philosophical topics in metaphysics, logic, and aesthetics, to moral and political philosophy, and pertain to the main philosophical movements in the period. They engage controversial issues of the day, such as atheism and materialism, but also women's struggle for access to education and for recognition of their civic entitlements, and they display a range of strategies for intellectual engagement in doing so. This collection vigorously contests the presumption that the history of German philosophy in the eighteenth century can be told without attending to the important roles that women played in the signature debates of the period.