When Chloe’s employer amps up the verbal abuse and her ex-husband succumbs (again) to his addictions, she accepts a job offer across the country. Before starting their new lives, Chloe and the boys visit the family cottage at Blue Lake for their annual summer vacation. When Luke meets Chloe, he’s blown away. She’s a strong, smart, gorgeous woman, and he wants to know her better. This sweet dream dies when Luke learns Chloe is a single mom. His #1 dating rule is “no single mothers.” He shuts down fast because he’s been there, done that, and has the broken heart to prove it. Blending families and addressing addictions co-mingle with summer sunshine in a small lakeside town where the roots of love grow deeper than life’s challenges.

Blending the latest in Lukan scholarship with the practical needs of the weekly preacher, Keith Nickle provides clear, interesting, and instructive comments on every passage in Luke, and adds several specific preaching suggestions for each text. With the help of this insightful preacher's commentary, Luke will come alive in preaching.

Luke continues to challenge our lives. Focusing on Jesus and his earthly ministry among the early church, Michael, F. Patella, OSB, opens the Gospel of Luke to the 21st-century reader. Patella presents literary, textual, and historical criticism in a readable manner to give readers a solid background for the Lukan Gospel. A brief introduction informs reader of Luke's literary technique, Luke as an evangelist, and other historical data. Chapters are "The Prologue (1:1-4)," "The Infancy Narrative (1:5-2:52)," "Preparation for the Public Ministry (3:1-4:13)," "The Ministry in Galilee (4:!4-9:50)," "The Journey to Jerusalem (9:51019:27)," "The Teaching Ministry in Jerusalem (19:28-21:38)," "The Passion (22:1-23:56)," "The Resurrection (24:1-53)." Also includes questions for discussion.

Because there are more women in the Gospel of Luke than in any other gospel, feminists have given it much attention. In this commentary, Shelly Matthews and Barbara Reid show that feminist analysis demands much more than counting the number of female characters. Feminist biblical interpretation examines how the female characters function in the narrative and also scrutinizes the workings of power with respect to empire, to anti-Judaism, and to other forms of othering. Matthews and Reid draw attention to the ambiguities of the text-both the liberative possibilities and the ways that Luke upholds the patriarchal status quo-and guide readers to empowering reading strategies.

The Gospel of Luke is a book about Jesus, claiming to provide assurance concerning what its reader has been taught about Jesus. But how does it do that? This book provides an answer to that question by helping readers understand Luke as a gospel story in its historical context and with appreciation for the author's literary artistry and theological perspectives. Part one explores background information and literary features of Luke such as its author and first readers, genre, plot and character development, the role of programmatic passages, and interpreting the large number of parables included by Luke. Part two focuses on themes that run throughout the Gospel: Jesus's mission, salvation, discipleship, the kingdom of God, resurrection, and ascension. The discussion of these features and themes will provide readers of Luke's Gospel with a grasp of its overarching framework so that they are able to comprehend Luke's unique presentation of Jesus's life and read the Gospel with increased confidence for themselves.

Authoritative commentary on the Gospel of Luke for the New Testament Library series

A user-friendly introduction to the New Testament for beginning students

One in an ongoing series of esteemed and popular Bible commentary volumes based on the New International Version text.

This work is a commentary on the passages in the Gospel of Luke in which women figure as characters and in the sayings of Jesus. These include the women of vision and spirit in the Infancy Narratives, the Galilean women who encounter Jesus, and the women empowered to serve. The method makes use of historical-critical, narrative, and feminist-liberationist approaches. This commentary is intended as a resource for students of the New Testament, pastors, seminarians, preachers, retreat directors, and Bible study groups.