By Jews and turning to Gentiles : the pattern of Paul's mission in Acts / Robert C. Tannehill -- The mission to the Jews in Acts : unraveling Luke's "Myth of the 'myriads'" / Michael J. Cook -- The problem of Jewish rejection in Acts / Joseph B. Tyson.

Luke and the Jewish Other takes up the debated question of the orientation of Luke towards the Jewish people. Building on recent studies in the social history of early Jewish-Christian relations, it offers an analysis of Luke’s portrayal of Jewish and Christian identities that challenges the common assumption that the construction of religious identity in antiquity necessarily depended upon antagonistic relations with others. Taking account of the deep and often divisive difference that belief in Jesus made in Luke’s community, the author argues that Luke hoped to bring about both a rapprochement with and the conversion of contemporary Jews. Through this account of identity and alterity in the Gospel of Luke, the book cuts across boundaries of biblical studies, history, theology, and social theory, proposing a way forward for the study of Luke’s relation to Judaism and of the "parting of the ways" between Jews and Christians in the early Common Era.

Essays on Judaism in the modern world, from philosophy and history to art and politics In these essays Deutscher speaks of the emotional heritage of the European Jew with a calm clear-sightedness. As a historian he writes without religious belief, but with a generous breadth of understanding; as a philosopher he writes of some of the great Jews of Europe: Spinoza, Heine, Marx, Trotsky, Luxemburg, and Freud. He explores the Jewish imagination through the painter Chagall. He writes of the Jews under Stalin and of the “remnants of a race“ after Hitler, as well as of the Zionist ideal, of the establishment of the state of Israel, of the Six-Day War, and of the perils ahead.

The fifth volume in the popular NEW AMERICAN COMMENTARY STUDIES IN BIBLE & THEOLOGY series argues that gospel writer Luke is also the author of Hebrews.

"The Jewish Apostle Paul" sheds significant new light on the life and teaching of one of the greatest and most misunderstood Jews that ever lived - the Apostle Paul. This book courageously, yet responsibly, deals with one important matter that has not been settled: What is the relationship of Christ-followers among the nations to the Torah of Israel? In order to provide solid answers to this question, we must first deal with other basic questions.For example, how can we explain a thoroughly pro-Jewish Paul as he appears in his letter to the Romans and in the book of Acts; while he seemingly displays anti-Jewish or anti-Torah attitudes in his letters to non-Jewish Christ-followers in the Roman provinces of Galatia and the city of Philippi. The standard questions that are being asked today, although frightening to many, are indeed relevant and demand responsible, theologically balanced and historically accurate treatment.

Following a life-changing accident that left him paralyzed at age 51, Arthur Ullian began to realize that not only did life in a wheelchair make him feel "different," but he had always felt like an outsider to some degree, having grown up Jewish in the elite WASP world of prep schools, cotillion classes, sailing yachts, and restricted clubs.

The book of Revelation is a first-century Jewish document that recognizes Jesus as ultimate Emperor of worldwide Empire. For many centuries, the interpretation of Revelation was almost solely in the hands of those unfamiliar with Jewish language, context or culture. Therefore, the cultural and linguistic disconnect was substantial. This book begins to remedy this situation by returning the Book of Revelation into its original Jewish and Hebraic contexts, without ignoring it's Greco-Roman setting as well. Are you ready to be inspired by looking at Revelation as you never looked at it before? If so, go ahead get the book and come with us on the journey of discovery into the world of Jewish Background of the Book of Revelation.

Many consider the gospel of Matthew to be one of the most "Jewish" texts of the New Testament. Luke-Acts, on the other hand, has traditionally been viewed as a very "Greek" and Gentile-Christian text. Isaac W. Oliver challenges this dichotomy, reading Matthew and Luke-Acts not only against their Jewish "background" but as early Jewish literature. He explores the question of Torah praxis, especially its ritual aspects, in each writing. By assessing their attitude toward three central markers of Jewish identity - Sabbath, kashrut, and circumcision - Oliver argues that both Matthew and Luke affirm the perpetuation of Torah observance within the Jesus movement, albeit by differentiating which Mosaic commandments are incumbent upon Jewish and Gentile followers of Jesus. Luke proves to be just as "Jewish" as his "cousin" Matthew in so far as his affirmation of the Mosaic Torah is concerned.

This book argues that Mark's gospel was not written as late as c. 65-75 CE, but dates from sometime between the late 30s and early 40s CE. It challenges the use of the external evidence (such as Irenaeus and Clement of Alexandria) often used for dating Mark, relying instead on internal evidence from the gospel itself. James Crossley also questions the view that Mark 13 reflects the Jewish war, arguing that there are other plausible historical settings. Crossley argues that Mark's gospel takes for granted that Jesus fully observed biblical law and that Mark could only make such an assumption at a time when Christianity was largely law observant: and this could not have been later than the mid-40s, from which point on certain Jewish and gentile Christians were no longer observing some biblical laws (e.g. food, Sabbath).