Written by three experts in the field, The Invention of Satanism examines contemporary religious Satanism as the product of historical, ideological, and social processes.

The Earth is poised to make a great disclosure. Its a hierophant. But whats a hierophant? A person who reveals the holy light. But it can also be a landscape or a planet. And whats the holy light? It is the structure of reality and consciousness, a map of the heavenly realms, the engineering blueprint of Creation. Some people call this imminent disclosure the Apocalypse and run for cover. But that is mistaken. Apocalypse means the revelation of the divine revelation. It means the end of our picture of the world as we know it. The world itself will be fine, even better than fine. Splendid. Illumined. The Architect of reality lays down His cards, face up, and you see the whole deck. Here is the truth of yourself and the Earth. How will this disclosure work? What we call sacred sites and holy landscapes will start revealing themselves in full to us in all their geomantic and visionary richness. Thats the inner patterning of their design, their arrays of Light temples and subtle palaces primed for our visionary adventures and edification. The Earth needs us to have these adventures and visions because thats how we keep the planet healthy. Hierophantic Landscapes visits five landscapes from Norway and England to California and Mexico, providing firsthand reports on the visions and adventures of a small band of geomancers as they seek to unravel the mysteries of the Earth. Maybe not such a small band, because along the way we encounter angels, landscape devas, Nature Spirits, and otherworldly mentors, and revel in vistas of the ancient past of the Earth when that revelation was as fresh as a sunrise, as it will soon be again.

Satanism is a phenomenon that has existed as a prominent trope since very beginning of Christianity, when the Church Fathers entertained fantasies about people worshipping the Devil and indulging in macabre rituals. In the early modern period, similarly unfounded ideas led to the infamous witch trials which transpired primarily between 1400 and 1700. In the 1980s and 1990s, what has been labelled a "Satanic Panic" swept the United States and parts of Europe, with again, unfounded rumors about secret Satanist networks committing gruesome murders, kidnappings and ritualistic child abuse. Today, the so called Pizzagate and QAnon conspiracy theories in the United States again draw on these motifs, this time postulating that left-wing Satanists are secretly manipulating politics and doing nefarious deeds in the shadows. This book, however, is only indirectly concerned with the purely fictional Satanism of such paranoid fantasies. It does not deal directly with the literary tradition of Satanism either, where Satanists can appear as antagonists (or, more rarely, protagonists) in the plot of a story, or authors express Satanic sympathies in a poem or two. Rather, our selection of source texts focuses on actual, existing Satanic groups, and thinkers of importance to the emergence of a Satanic milieu that forms part of a broader landscape of alternative religion. Some of the texts do in a sense belong to the above-mentioned categories, e.g., Léo Taxil's spoof on conspiracy theories, or the quite literary pseudo-histories of Satanism - in fact Satanic tracts in disguise of Jules Michelet and Stanislaw Przybyszewski, but we have aimed to concentrate on 1. self-designated Satanic groups and ideologists, 2. groups and ideologists who prominently revere a figure they identify with Satan, even though they may not self-designate as Satanists, and 3. groups and ideologists mostly excluding, however, literary texts and conspiracy theories whose re-interpretations of Satan were crucial to the growth of such ideas--

The Bible says that there was a beginning of things, and that there will be an end. Near the end we will see a hero and a villain arise, the son of God will battle the son of Satan. The prophecies in the Bible have a great deal to say about this, but one prophecy has been overlooked... until now. "I will explain to you the mystery of the beast who once was, now is not, and yet will come. This calls for a mind with wisdom (Revelation 17: 7- 9)." Here we are told that the Beast, the son of Satan, once lived, but at one time he was not alive, and that he would live again. The Beast will seem to recover from a fatal wound (Revelation 13: 3). Not a nearly fatal wound. He will seem to recover from death! In the end times he will be seen to rise from the grave in imitation of Jesus Christ. Who was the Beast? But more importantly, why is that mysterious fraternity of Freemasons preparing to come to his aid? We will examine their own writings and rituals to confirm that they are devoted to the Beast who once was.

After his master thesis of the secret societies network as outlined in Volume I, the Confessions of an Illuminati narrative of Leo Lyon Zagami is projected to the reality of today, including the occult maneuvers behind the New World Order. We need to wake up beyond our current belief systems, because the "controllers" of the New World Order are moving fast using the "Prophecies" to their advantage to implement their evil plan by 2020, when World War III will finally break loose. The author demonstrates that the hierarchy of power emanating from Rome and Jerusalem, with the Jesuits and the Zionist's united by a secret pact since the Second Vatican Council, are in cahoots working towards the creation of a world government. There is also China playing a new role in the NWO with the far reaching tentacles of Chinese Freemasonry manipulating economic Hit Men and disinformation artists, while Russia is building their Christian orthodox alliance to apparently oppose the Western antichrist. In this unprecedented scenario, we also have the involvement of the big media moguls like Ted Turner and Silvio Berlusconi and their role in manipulating perceptions. The author discusses further aspects of the Satanic infiltration of Freemasonry, pointing out on the generational aspect the many ways of defending yourself psychically against black magicians, but also against the many sects operating in the Illuminati Network.

This is the first encyclopaedic work on Western esotericism in Scandinavia. Structured along the lines of the Dictionary of Gnosis and Western Esotericsm (2005), it contains over 80 articles written by 47 specialists. It consists of critical overviews of all the major esoteric currents in Denmark, Finland, Norway, and Sweden, ranging from Alchemy, Anthroposophy, and Astrology, to Theosophy, Traditionalism, and UFO Movements. This ground-breaking work is of relevance not only for scholars and students of Western esotericism, but for all with an interest in alternative religious traditions and Scandinavian intellectual history.

The Legends of many cultures claim that the world was once destroyed in a cataclysmic flood. Many cultures also claim that someday the world will again be destroyed in a similar fashion. In the Bible we are told that the disciples once asked Jesus if there would be a warning sign prior to this destructive event. He said that there would indeed a sign. Jesus said that whatever was happening in the Days of Noah will happen again before the end of this age. The Bible has only a few verses about Noah's Flood. So we are forced to turn to the ancient flood legends of over 350 other cultures to learn more about this prophecy. But Noah's days did not end with the flood, he lived for many years afterward. He saw the creation of a tower in Babylon. This is interesting because the Freemasons claim that their Order originated here. Here is the most thorough examination of Freemasonry ever undertaken, using their own texts, to solve the Days of Noah prophecy.

The study of the ideas and practices associated with occultism is a rapidly growing branch of contemporary scholarship. However, most research has focused on English and French speaking areas and has not addressed the wider spread and significance of occultism. Occultism in a Global Perspective presents a broad international overview. Essays range across the German magical order of the Fraternitas Saturni, esoteric Satanism in Denmark, sexual magic in Colombia and the reception of occultism in modern Turkey, India and the former Yugoslavia. As any other form of cultural practice, the occult is not isolated from its social, discursive, religious, and political environment. By studying occultism in its global context, the book offers insights into the reciprocal relationships that colour and shape regional occultism.