It's a time of passion and confusion. Virtue is barely holding down its petticoats. People are bursting their corsets with unbridled desire. It's 1885, and the typewriter and the suffrage movement are sending things topsy-turvy. In the midst of it all, five ambitious New Women and one Newish Man struggle to find their way. Miss Mary Barfoot runs a school for secretaries with her young lover, Miss Rhoda Nunn. But when the Misses Madden - spinsters Virginia and Alice and beautiful young Monica - arrive, along with the attractive Dr. Everard Barfoot, things can never be the same. Age of Arousal is a lavish, sexy, frenetic ensemble piece about the forbidden and gloriously liberated self - genre-busting, rule-bending, and ambitiously original.

Situating former Harvard neurosurgeon Dr. Eben Alexander's Near-Death Experience within the ontological landscape of Romanity, or, the 'Byzantine'-Ottoman Continuum of Roman Ecumenicity, namely: Judaism, Christianity, and Islam, God's Gift, World's Deception is a unique exploration of this unique NDE, attesting to its vital and organic ties to those experiences of the New Testament Fathers of the 'Byzantine' Apostolic Catholic Orthodox Church (? ??? ?????? ??????, the unity of all being/existents), which came to them via theosis. The book claims that Dr. Alexander's experience is indeed a continuation and completion of the theophanic visions of the Old Testament Prophets, and is linked to the imaginal divine becomings of the Koranic Ottoman vahdet-i vücud tasavvuf Masters ('the unity-of-Being' Sufism, in both Sunni and Alevi traditions); but also highlights the distorting effects of the interpretive resources available in the predominantly neo-Gnostic-cratic West (religious and secular), as well as its Globalist agenda, creating an unfit backdrop for an exegetical attempt at the Proof of Heaven Experience. Ultimately, God's Gift, World's Deception reconfirms the engendered existence of the Divine-human Ecumene as a historically spiritual-somatic reflection of the Divine Realm, and, above all, it shows the Theanthropic Lord Jesus Christ as the True Om, the Real Hakîkat-? Muhammediyye, and the Eternal Tao. Dr. Christos Retoulas (DPhil (Oxon)) is a member of the Scientific Board of the Dimitri Kitsikis Foundation (Athens).

Disruptions of Daily Life explores the mass media landscape of early twentieth century in order to uncover the subversive societal impact of four major Japanese authors: Tanizaki Jun'ichirō, Yokomitsu Riichi, Kawabata Yasunari, and Hirabayashi Taiko. Arthur Mitchell examines this literature against global realities through a modernist lens, studying an alternative modernism that challenges the Western European model. Through broad surveys of discussions surrounding Japanese life in the 1920s, Mitchell locates and examines flourishing divergent ideologies of the early twentieth century such as gender, ethnicity, and nationalism. He unravels how the narrative and linguistic strategies of modernist texts interrogated the innocence of this language, disrupting their hold on people's imagined relationship to daily life. These modernist works often discursively displaced the authority of their own claims by inadvertently exposing the global epistemology of East vs. West. Mitchell's reading of these formalist texts expands modernism studies into a more translational dialogue by locating subversions within the local historical culture and allowing readers to make connections to the time and place in which the texts were written. In highlighting the unbreakable link between literature and society, Disruptions of Daily Life reaffirms the value of modernist fiction and its ability to make us aware of how realities are constructed—and how those realities can be changed.

An absorbing collection of ten famous murder stories of North Carolina, spanning the years 1808 to 1914. “An interesting job of reporting....A book that rates a place on the bedside table.”-Charlotte Observer

Examines views on the origin of religion.

What really happened in Me Too? The Gender Church, The Trauma Culture, The Feminized Macho, are only a few of the terms revealed in Lovism. The millions of women who wanted to be treated as equals but could not relate to the aggressiveness and self-victimization of present-day feminism, could find in Lovism the word they were looking for to express their feelings and views without compromising their aspirations; gents who felt left out of a world created by radical feminism could finally join the women they love by saying with them "I am a Lovist". If you want to find love and to give love while all you see around you is anger, blaming, hate and fear, and wish that men and women could just talk to each other, and be with each other, because you long for one another, then you are not alone, and have many friends among the readers of this book. Lovism is a mutual conversation of, and for, both sexes, to replace the current hostility and competitive antagonism that extremists of both sexes have created between men and women. Feminism has implemented early on a separatist agenda and acted without including men, while drifting further and further away from the wishes and dreams of ordinary women, by adopting unfounded and rigid perspectives. In the process, ordinary men have become excluded from all discussions about the relations between the sexes, and male groups - while bringing to light some male issues - imitated the feminist separatism, fostering a similar reclusive attitude. All along, what most women and men were looking for was not a conflict, but a shared, mutual discussion, for both men and women, in which they could help each other to be happy together, and not through intimidation and fear but through understanding, sympathy and empathy. This is what Lovism is for. It is a movement of love. The book is critical of contemporary feminism and of its assumptions, which amount to imposing norms and demands that neither women nor men consider relevant to their relations, and which ultimately transforms feminism into a dictating party. Much of the book is devoted to replacing misconceptions with well-founded insights and beliefs about the sexes, without which no perspective could attend to people's actual emotions and dreams. Henry Blair is a novelist and a poet. Based on his experiences in the ideological left as a human rights worker and activist, he reveals how feminism has adopted views that contradict humanism and equality, similarly to the right-wing extremism. He portrays a new conversation, which is mutual and shared by both men and women, and is based on love and not on fear. He and his wife are the parents of a four-year-old boy; he has a master's degree in Neuroscience, a bachelor's degree in Psychology, and has a background in Philosophy, all become relevant in this book. While his books won several awards, Lovism appears under the alias Henry Blair.