An extraordinary Baptist, Jimmy Allen served as the last 'moderate' president of the Southern Baptist Convention concluding his second term in 1979, the first year of the emergence of a 'fundamentalist' leadership of the convention. This title presents an account of Allen's life.

Understanding Calvinism in our hearts as well as in our heads

Romantic theology is where an ordinary relationship between two people can become one that is extraordinary, one that grants them glimpses, visions of perfection. In experiencing romantic love, we experience God, according Charles Williams, one of the finest and most unusual theologians of the 20th century.

How do you explain a love that has no explanation? What will happen if you let it touch your heart? God loves you not because you are flawless, not because you are a perfect person, but just because you are you. In Life-Changing Love, John Ortberg reveals the God you’ve longed to encounter: a Father head-over-heels in love with you, his child, and intensely committed to your highest joy. Ortberg takes you to the very focus of who God is to discover a burning, passionate love that gives, and gives, and gives. He explores the life-changing ways this love has expressed itself through Jesus. And he shows how you can love your mate, your family, your friends, and the world around you with the same practical, transforming love. Dispelling your fears and misconceptions of God, Life-Changing Love brings you face-to-face with the Love that frees and empowers you to love.

A radical reinterpretation of Christianity by one of the twentieth century’s leading philosophers Today, Alan Watts is remembered mainly as an eloquent interpreter of Eastern philosophies such as Taoism and Zen Buddhism. Not everyone knows that Watts was also a formidable scholar of Christianity who worked as an Episcopal chaplain early in his career. He eventually left the church to find his own spiritual path, but his time there fueled a burst of literary creativity that culminated in Beyond Theology, originally published in 1964 and now back in print. In this landmark work, Watts asks whether a “rigorous, imperious, and invincibly self-righteous” religion such as Christianity can stay relevant in our modern, multicultural world. To answer that question, he deconstructs Christianity by using concepts borrowed from psychology, linguistics, science, and Eastern philosophy. In the process, he solves difficult problems of theology, traces the impact of Christianity on Western culture, and points the way to a new form of nondualistic spirituality. Playing the role of a philosophical jester, Watts artfully deploys paradoxes, riddles, and gently subversive humor to overturn conventional wisdom. His intention is not to hold sacred things up to ridicule but rather to expand our definition of the sacred. The ultimate aim is to help us see beyond the external trappings of religion — beyond ritual, myth, doctrine, and theology itself — to experience the divine within ourselves.

Love Divine provides a systematic account of the deep and rich love that God has for humans. While the associated theological territory is vast, the objective is to contend for a unified paradigm regarding fundamental issues pertaining to the God of love who deigns to share His life of love with any human willing to receive it. Realizing this objective includes clarifying and defending specific conclusions concerning how the doctrine of divine love should be approached, what God's love is, what role love plays in motivating God's creation and subsequent governance of humans, how God's love of humans factors into His emotional life, which humans it is that God loves in a saving manner, what the punitive wrath of God is and how it relates to God's love for humans, and how it might be possible for God to share the intra-trinitarian life of love with human beings. As the book unfolds, the chapters interlock and build upon one another in the effort to trace nodal issues related to God's love as it begins in Him and then spills out in the creation, redemption, and glorification of humanity--a kind of exitus-reditus structure that is driven by the unyielding love of God.

A theory of human origins that is one-half Charles Darwin and one-half Cain and Abel is bound to entail a lot of rethinking of traditional themes. Rene Girard's thesis of original human violence and the Bible's power to reveal it has been around for more than a generation, but its consequences for Christian theology are still only slowly being unpacked. Anthony Bartlett's book makes a signal contribution, representing an astonishing leap forward in understanding what a biblical disclosure of founding violence means for Christian thought and life. If human language arose directly out of the primal experience of murder, then semiotics becomes a core area for theological examination. Tracing the discipline of semiotics through postmodern thinkers, then back through its birth in the Latin era, Bartlett shows how Girard's thought is itself a semiotic emergence, beyond standard Christian metaphysics. Above all, Girardian theory of human signs demands we see the generative impact of violence in our language and thought, and then, conversely, that the Word of God, crucified without retaliation and risen in the same identity, brings a totally new sign and relation into history, offering a thoroughgoing transformation of human life and meaning.

God is love. Consequently, shouldn't love exist at the center of Christian theology? When love is at the center, theology is understood differently than it has typically been understood. Some theologians have placed faith at the center, others God's sovereignty, still others-the Church, but Dr. Oord places the emphasis on love. God's love for us, revealed in Christ, in the Church, and in creation, and our love for God and others as ourselves-must be afforded its rightful place. Beginning with the foundation of "love" is what differentiates the Christian faith from others.a loving God. Dr. Oord defines love as: "To love is to act intentionally, in sympathetic/empathetic response to God and others, to promote overall well-being." Is this not what has defined Christians throughout history?

You are what you love. But you might not love what you think. In this book, award-winning author James K. A. Smith shows that who and what we worship fundamentally shape our hearts. And while we desire to shape culture, we are not often aware of how culture shapes us. We might not realize the ways our hearts are being taught to love rival gods instead of the One for whom we were made. Smith helps readers recognize the formative power of culture and the transformative possibilities of Christian practices. He explains that worship is the "imagination station" that incubates our loves and longings so that our cultural endeavors are indexed toward God and his kingdom. This is why the church and worshiping in a local community of believers should be the hub and heart of Christian formation and discipleship. Following the publication of his influential work Desiring the Kingdom, Smith received numerous requests from pastors and leaders for a more accessible version of that book's content. No mere abridgment, this new book draws on years of Smith's popular presentations on the ideas in Desiring the Kingdom to offer a fresh, bottom-up rearticulation. The author creatively uses film, literature, and music illustrations to engage readers and includes new material on marriage, family, youth ministry, and faith and work. He also suggests individual and communal practices for shaping the Christian life.

If anyone has a right to feel angry with life, then this author is a strong candidate. Having battled with lung disease from a young age, suffered at the hands of bullies, and, reluctantly, given up her much-loved teaching job, Liz Carter has plenty to complain about. Drawing particularly on Paul's letter to the Philippians, she makes a point of exploring contentment in this book.