Two eminent psychoanalysts discuss the instinctual sources of emotion in normal adults.

My husband hates me. But he’s also the only man who can save me. Taken by a stranger, Santiago is my only hope. Except that I don’t know if he’s dead or alive. And for as cruel as he can be, the thought he might be gone is unbearable. But he has nine lives, my monster. He’s not finished with me yet. And soon I’m back at The Manor. Locked in my room. At his mercy. I know I am despised. I know I have become the face of his vengeance. But there’s something else too. Something between us. It’s a dark and gnarled thing. And it has its claws around my heart.

When Tatum O'Shea decides it's time for some payback, no one is safe from her new game - not even the devil himself. Tate is going to get her happily every after, even if it means making everyone else unhappy in the process. But a persistent Jameson, a meddling Sanders, and an amorous baseball player make it very hard for a girl to keep her focus, and suddenly it seems Tate has a few too many suitors for her fairy tale ending. Sometimes, it's very difficult to tell who Prince Charming really is ... WARNING: may induce Kindle throwing, screaming at fictional characters, and possibly a few tears. Also graphic sexual situations and sadomasochistic themes. 87,000 words

"Describes a series of situations in which people are reconciled to some injustice and manage to come to a better understanding and, sometimes, to forgive . . .For anyone interested in the subject, I would highly recommend it." --Rachel Billington, "Inside Time" in the National Newspaper for Prisoners How could survivors of the Burma Road, the Siberian Gulag, or Nazi atrocities forgive those who harmed them? How can representatives of entire populations--Australian Aborigines, African Americans, and black South Africans--be reconciled with whites who exploited them? And how can the offenders find the grace to apologize? Michael Henderson writes about dozens of remarkable people of many nations and faiths who have, by repentance and forgiveness, been able to break the chain of hate through repentance and forgiveness.

Are there universal values of right and wrong, good and bad, shared by virtually every human? The tradition of natural law argues that there is. Drawing on the work of psychoanalyst Melanie Klein, whose analyses have touched upon issues related to original sin, trespass, guilt, and salvation through reparation, in this 2006 book C. Fred Alford adds an extra dimension to this argument: we know natural law to be true because we have hated before we have loved and have wished to destroy before we have wanted to create. Natural law is built upon the desire to make reparation for the goodness we have destroyed, or have longed to destroy. Through reparation, we earn salvation from the most hateful part of ourselves, that which would destroy what we know to be good.