Many people are lost in the sense that they are searching for something. They are searching for a home, for identity, for relationship, for love. They may have a feeling of emptiness and they do not know what to look for to fill it. Whatever it is Lost people are seeking, they have not discovered a way to find it. This searching quality is what makes them Lost, but it is also what qualifies them for discipleship. Seeking tends to make people good soil. It is my hope that, by the end of this work, you are better oriented and equipped to navigate life and ministry among the Lost in our post-Christendom Urban context, and that the thoughts and reflections contained here are a blessing to you and to God's church.

Jesus said, “Go and make disciples.” So, what exactly are we doing? Western churches face a difficult future marked by numerical decline and evident signs of shrinking cultural influence. But Discipleship in Community wisely asks the church to go back to basics. What does it mean to follow Jesus? What does a life of discipleship look like? Trusted scholars Mark Powell, John Mark Hicks, and Greg McKinzie invite you to consider how good theology can lead to better, more intentional discipleship. In Discipleship in Community you will learn • how the language of Trinity matters to everyday disciples; • how God’s plan and mission is unfolding and how, as disciples, we can participate in that mission; • how the Bible is more than a book of facts and how it guides us into a relationship with God; • how baptism and the Lord’s Supper allow us to experience God’s saving power; and • how local churches can encourage intentional discipleship.

Don Everts and Doug Schaupp tell the stories of postmodern people who have come to follow Jesus. They describe the factors that influence how people shift in their perspectives and become open to the Gospel. They provide practical tools to help people enter the kingdom, as well as guidelines for how new believers can live out their Christian faith.

In our Western, post-Christendom society, much of Christianity's cultural power, privilege, and influence has eroded. But all is not lost, says bestselling author Gerald Sittser. Although the church is concerned and sobered by this cultural shift, it is also curious and teachable. Sittser shows how the early church offers wisdom for responding creatively to the West's increasing secularization. The early Christian movement was surprisingly influential and successful in the Roman world, and so different from its two main rivals--traditional religion and Judaism--that Rome identified it as a "third way." Early Christians immersed themselves in the empire without significant accommodation to or isolation from the culture. They confessed Jesus as Lord and formed disciples accordingly, which helped the church grow in numbers and influence. Sittser explores how Christians today can learn from this third way and respond faithfully, creatively, and winsomely to a world that sees Christianity as largely obsolete. Each chapter introduces historical figures, ancient texts, practices, and institutions to explain and explore the third way of the Jesus movement, which, surprising everyone, changed the world.

The church in North America today lives in a post-Christian society. Lee Beach helps the people of God today to develop a hopeful and prophetic imagination, a theology responsive to its context, and an exilic identity marked by faithfulness to God?s mission in the world.

Everyday theology is the reflective and practical task of living each day as faithful disciples of Jesus Christ. In other words, theology is not just for Sundays, and it's not just for professional theologians. Everyday Theology teaches all Christians how to get the theological lay of the land. It enables them to become more conscious of the culture they inhabit every day so that they can understand how it affects them and how they can affect it. If theology is the ministry of the Word to the world, everyday theologians need to know something about that world, and Everyday Theology shows them how to understand their culture make an impact on it. Engaging and full of fresh young voices, this book is the first in the new Cultural Exegesis series.

A renowned scholar calls for a change of direction for the study of Jesus in the 21st century.

Kingdom Calling offers a compelling theological grounding for the vocation, ministry and discipleship of the whole people of God. Building creatively on previous studies, it challenges all of us to change so that the whole church can serve the whole mission of God in the whole of life. Kingdom Calling provides a thorough diagnosis of the theological factors that have prevented such a vision being realised over previous decades. These factors are embedded in the social realities of our everyday life and in the sometimes hidden assumptions that shape our thinking in the church. By setting out a sustained proposal for the renewal of our theological imagination, the report points the way to address some deep running fault lines in our common life. Written in an accessible style, Kingdom Calling looks in turn at the vocation, ministry and discipleship of all God’s people, asking what kind of theological thinking and imagining might most help us to flourish together. It affirms and celebrates the vital lay and ordained ministry roles that support the church in God’s mission, and it identifies changes in practice that can better foster the vocation, ministry and discipleship of the whole people of God.

These imaginary reenactments follow the story of the death and resurrection of Jesus from the time the chief priests plotted to kill Him to His glorious resurrection from the dead, allowing readers to re-experience the Passion--or perhaps see it fully for the first time.

"If God's way in the world can be described as cruciform and covenantal, so can the ministry to which we are summoned in urban settings. For urban churches are called to covenant with God and others at the intersection of the places where God is bringing life out to the death-tending ways of our urban realities." --from the introduction