What is like to live without touch or movement/position sense (proprioception)? The only way to understand the importance of these senses, so familiar we cannot imagine their absence, is to ask someone in that position. Ian Waterman lost them below the neck over forty years ago, though pain and temperature perception and his peripheral movement nerves were unaffected. Without proprioceptive feedback and touch the movement brain was disabled. Completely unable to move, he felt disembodied and frightened. Then, slowly, he taught himself to dress, eat and walk by thinking about each movement and with visual supervision. In Losing Touch, the narrative moves between biography and scientific research, theatre, documentary and zero gravity. He has been married three times, and built up successful careers in disability access audit, using his impairment to his advantage, and in rare turkey breeding and journalism. The neuroscience has led to data on movement without feedback, the pleasantness of touch, gesture, pain and body orientation in space. The account shows how the science was actually done but also reveals Ian's journey from passive subject to informed critic of science and scientists and that the science has given him both more understanding but also greater confidence personally. His unique response to such a rare condition has also led to a BBC documentary, theatrical portrayals and a weightless flight with NASA. As a young man he sought triumph over his impairment; now, nearly 65, he has more mature reflections on living with such an extraordinary loss, the limits it has imposed and the opportunities it has enabled. He gives his views on scientists and on others he has met including Oliver Sacks and Peter Brook. In an Afterword those from science, the arts and philosophy give an appreciation of his contribution. The book is the result of nearly 30 years close collaboration between author and subject.

The rise of modern science stirred up a mix of unease and exhilaration that profoundly influenced early modern English literature. During the scientific revolution, the dominant Aristotelian picture of nature, which cohered closely with common sense and ordinary perceptual experience, was completely overthrown. Although we now take for granted the ideas that the earth revolves around the sun and that seemingly solid matter is composed of tiny particles, these concepts seemed equally counterintuitive, anxiety provoking, and at odds with our ancestors’ embodied experience of the world. In Losing Touch with Nature, Mary Thomas Crane examines the complex way that the new science’s threat to intuitive Aristotelian notions of the natural world was treated and reflected in the work of Edmund Spenser, Christopher Marlowe, William Shakespeare, and other early modern writers. Crane breaks new ground by arguing that sixteenth-century ideas about the universe were actually much more sophisticated, rational, and observation-based than many literary critics have assumed. The earliest stages of the scientific revolution in England were most powerfully experienced as a divergence of intuitive science from official science, causing a schism between embodied human experience of the world and learned explanations of how the world works. This fascinating book traces the growing awareness of that epistemological gap through textbooks and natural philosophy treatises to canonical poetry and plays, presciently registering and exploring the magnitude of the human loss that accompanied the beginnings of modern science.

Arjun brought his family to North West London after Indian independence, but hopes of a better life rapidly dissipate. His wife Sunila spends all day longing for an Aga and a nice English tea service, his son hates anything Indian, and his daughter, well, that’s a whole other problem. Reeling from the death of his younger brother, Arjun vainly attempts to enforce the values he grew up with, while his family eagerly embrace the new. But when his right leg suddenly fails him, Arjun’s growing sense of imbalance is more than external. Offering an intimate and touching portrait of an immigrant family precariously balanced on the cusp of East and West, Hunter’s strikingly sympathetic characters remind us of our own shortfalls, successes, hypocrisies - and humanity.

The breakdown of the family has moved in recent years to the forefront of national consciousness. All manner of social ills, from poor academic performance to teenage drug use and gang crime, have been attributed to high divorce rates and the collapse of the traditional two-parent family. Targets of particularly harsh criticism are parents who lose all contact with their children after a divorce. So-called "deadbeat dads" are denounced in political speeches and ridiculed on billboard advertisements; mothers who lose touch with their children are stigmatized as emotionally unstable or lacking maternal instincts. Everyone seems to understand the importance of children being raised by two-parent families and the damage that can occur when one parent loses contact completely. What is significantly less clear is why this loss of contact occurs and what can be done to prevent it. In Out of Touch, Geoffrey Greif explores these issues with clarity, compassion, insight, and an evenhandedness rarely encountered in an arena far more susceptible to acrimonious debate than sympathetic understanding. Setting out to find the reality beneath the catchall categorization of out-of-touch parents as deadbeats, substance abusers, child mistreaters, or criminals, Greif focuses on those parents who tried and, for a vast array of reasons, failed to maintain contact with their children. It is their voices, in a discussion dominated up till now by the custodial parent, that we most need to hear, Greif argues, if we are to uncover ways to avoid such failures in the future. Rather than offering dry statistics and abstract generalizations, Greif lets us hear these voices directly in 26 in-depth interviews with estranged parents and with children caught in the crossfire of painful divorces. Extending over a period of two to ten years, these interviews, and Greif's perceptive analyses of them, reveal the whole spectrum of logistical, emotional, and legal difficulties that keep parents and children apart. From the ordinary problems of visitation rights and child support to the more complex and troubling issues--bitter court battles, accusations of sexual abuse, domestic violence, children rejecting a parent, child kidnapping, and many others--Out of Touch vividly and often heartbreakingly presents all the ways that fathers and mothers, even with the best intentions, can lose contact with their children. But the book does more than tell the stories of failed relationships. Its concluding chapter offers a series of specific and extremely helpful suggestions for families--parents, children, grandparents--who find themselves in danger of complete estrangement. Greif outlines how families can employ support systems, communication skills, mediation, and many other strategies to overcome the most difficult obstacles that occur after a divorce. It is here that the lessons gleaned from the broken relationships of the past become invaluable advice for the future. Informed by fresh perspectives, moving personal accounts, and a clear-sighted approach to a tangled issue, Out of Touch is a timely and deeply important book about both the forces that drive parents and children apart and the understanding that can keep them together.

From an expert in the field comes the first and only complete step-by-step plan for recovery from codependence--the self-destructive behavior that results when people are so obsessed with the needs of others that they neglect their own.

The Routledge International Handbook of Sensory Ethnography reviews and expands the field and scope of sensory ethnography by fostering new links among sensory, affective, more-than-human, non-representational, and multimodal sensory research traditions and composition styles. From writing and film to performance and sonic documentation, the handbook reimagines the boundaries of sensory ethnography and posits new possibilities for scholarship conducted through the senses and for the senses. Sensory ethnography is a transdisciplinary research methodology focused on the significance of all the senses in perceiving, creating, and conveying meaning. Drawing from a wide variety of strategies that involve the senses as a means of inquiry, objects of study, and forms of expression, sensory ethnography has played a fundamental role in the contemporary evolution of ethnography writ large as a reflexive, embodied, situated, and multimodal form of scholarship. The handbook dwells on subjects like the genealogy of sensory ethnography, the implications of race in ethnographic inquiry, opening up ethnographic practice to simulate the future, using participatory sensory ethnography for disability studies, the untapped potential of digital touch, and much more. This is the most definitive reference text available on the market and is intended for advanced undergraduates, graduate students, and researchers in anthropology, sociology, and the social sciences, and will serve as a state-of-the-art resource for sensory ethnographers worldwide.

With over 75,000 copies sold, this clinical guide and widely adopted text presents authoritative guidelines for treating frequently encountered adult disorders. The Handbook is unique in its focus on evidence-based practice and its attention to the most pressing question asked by students and practitioners—“How do I do it?” Leading clinical researchers provide essential background knowledge on each problem, describe the conceptual and empirical bases of their respective approaches, and illustrate the nuts and bolts of evidence-based assessment and intervention.

First Published in 1996. Routledge is an imprint of Taylor & Francis, an informa company.

Thousands of people are reported missing each year, yet very little is known about who they are, why they disappear and what happens to them. Although the predicament of runaways and other missing children has a higher profile, the issue of missing adults has been neglected in research and policy. Drawing on almost 2000 missing persons cases the report explores: . vbTab]who goes missing;. vbTab]why people choose to go missing and how people can become missing in other circumstances;. vbTab]the experiences of missing people while they are away and the risks that they may encounter;. vbTab]how missing episodes are resolved;. vbTab]how further developments in policy and practice may assist missing people and their families. This highly topical report demonstrates that the social problems underpinning the missing issue cut across many areas of social policy. This book will therefore be essential reading for policy makers, practitioners and academics in the fields of criminal justice, child and family welfare, health and social work."

An updated third edition of the modern classic that applies cognitive science to the world of politics—to explain how our unconscious views shape our votes. When Moral Politics was first published, it redefined how Americans think and talk about politics through the lens of cognitive political psychology. Today, George Lakoff’s classic text has become all the more relevant, as liberals and conservatives have come to hold even more vigorously opposed views of the world, with the underlying assumptions of their respective worldviews at the level of basic morality. Even more so than when Lakoff wrote, liberals and conservatives simply have very different, deeply held beliefs about what is right and wrong. Lakoff reveals radically different but remarkably consistent conceptions of morality on both the left and right. Moral worldviews, like most deep ways of understanding the world, are unconscious—part of our hard-wired brain circuitry. When confronted with facts that don’t fit our moral worldview, our brains work automatically and unconsciously to ignore or reject these facts, and it takes extraordinary openness and awareness of this phenomenon to pay critical attention to the countless facts we’re presented with each day. For this edition, Lakoff has added a new preface and afterword, extending his observations to various ideological conflicts since the book’s original publication, from the Affordable Care Act to the Iraq and Afghanistan wars, the 2008 financial crisis, and the effects of global warming. One might have hoped such massive changes and challenges would bring people together, but the reverse has actually happened; the divide between liberals and conservatives has become stronger and more virulent. To have any hope of bringing mutual respect to the current social and political divide, we need to clearly understand the problem and make it part of our contemporary public discourse. Moral Politics offers a much-needed wake-up call to both the left and the right. “An intelligent take on the way politics is conducted in America.” —Publishers Weekly “That conservatives and liberals see the world differently comes as no news to most, but Lakoff’s look into just why that should be so makes for interesting reading.” —Kirkus Reviews