In course of his studies in Sanskrit literature and research relating to various aspects of it, the author of the present work often felt the need of a vade mecum containing brief accounts of authors and works, information about the principal characters of Sanskrit plays, poems and prose works, the meaning of certain technical terms in common use, the common geographical names and the notable myths and legends. A Companion to Sanskrit Literature, the first work of its kind, covers a period of nearly 3500 years from the Vedic age down to the modern times. It seeks to acquaint the reader, within a brief compass, with the contents of outstanding works and authors in Sanskrit literature, followed by up-to-date bibliographies. Brief accounts of the important character in well-known poems, dramas and prose works have also been given. Important geographical names, with their modern identification as far as practicable, have also been laid down. Common technical terms, used in the different branches of Sanskrit literature, have been briefly explained, Prominent figures in myths and legends have been dealt with. In a number of appendices, various kinds of useful information about Sanskrit literature including sciences, sports and pastimes, etc. in ancient and medieval India have been set forth. It is an indispensable vade mecum for the general readers, the specialists and researchers. It is like a capsule taking the reader through the vast firmament of Sanskrit literature up to remote ages. -- Amazon.com.

This Volume Has Two Parts, Surveys Of All The Languages And Selections From Three Languages Assamese, Bengali And Dogri.

Contributed articles.

The Work Was Originalls Composed In 16Th Century By Pandit Jagannath Who Also Enjoyed Recording, Reviewing And Reappraising Various Theories On Poetics. The Work Is Praised For His Preciseness And Accuracy In The Presentation Of Theories. The Present Book Presents An English Translation For The First Print Dealing With Theories. Divided In 2 Parts. 4 Parts In Al. Loves Of Sanskrit Poetics Will Find It Useful.

On Krishna and Rādhā , Hindu deities.

On cult of Jagannātha, Hindu deity in general and in Orissa, India.

One of the main topics of ancient Sanskrit literature and medieval literature from different parts of India are Rama and Krishna oriented themes. From Valmiki Ramayana in Sanskrit to Ramayana in different vernacular languages of Tamil, Telgu, Malayalam, Kannada, Assamese, Gujarati, Bengali, Odishi, Marathi and Hindi, all have proceeded from the rudimentary stage of local language literature to become Mahakavyas in their respective areas and reached every nook and corners of the region, galvanizing the minds and hearts of the populace. Although they have been composed in different periods and the poets and composers have a different style of presentation of their own, they acquired the status of original spokespersons of Ramayana in their respective regions. It is a fact that Indian languages and literature are enriched by the form, content, ideas and ideologies of the epics of yesteryears. After Rama became accepted as an incarnation of Vishnu and after the popularization of devotion of Rama in the fourteenth century, all literature was intertwined in the current of a feeling of love and devotion. This trend has been manifested in the work of Balarama Dasa, one of the doyens of litterateurs of medieval Odisha. He equated Rama with Lord Jagannath and named his version of Ramayana as Jagamohana Ramayana itself. He belonged to a group of litterateurs who were famous in the history of Odisha as Panchasakhas and were known for their sublimity, egalitarianism and intellectualism. It is always important to revisit the works of literature of different periods to find out about the state of mind of those writers and composers who generated their literary marvels to establish their views emphatically with a reformative approach. In Odisha, the Panchasakhas were the champions of liberty, fraternity and equality. Therefore, it is even more important to analyse their works again to escalate the idea of free thought and expression and rescue the gamut of their opinions and ideas from intellectual hibernation.